Nivesaneti ettha sace ekakulassa nivesana½ hoti parikkhittańca, antonivesane c²vara½ nikkhipitv± antonivesane vatthabba½. Aparikkhittańce hoti, yasmi½ gabbhe c²vara½ nikkhitta½, tasmi½ vatthabba½, tassa gabbhassa hatthap±s± v± na vijahitabba½. Sace n±n±kulassa hoti parikkhittańca, yasmi½ gabbhe c²vara½ nikkhitta½, tasmi½ gabbhe vatthabba½, sabbesa½ s±dh±raŗadv±ram³le v± tesa½ gabbhadv±ram³le v± tesa½ gabbhadv±ram³l±na½ v± hatthap±s± na vijahitabba½. Aparikkhittańce hoti, yasmi½ gabbhe c²vara½ nikkhitta½, tasmi½ gabbhe vatthabba½, hatthap±s± v± na vijahitabba½.
Udositoti y±n±d²na½ bhaŗ¹±na½ s±l±. P±s±doti d²ghap±s±do. Hammiyanti muŗ¹acchadanap±s±do. N±v± pana thala½ ±ropetv± nikkhitt±pi hoti, samudde µhit±pi. Sace ekakulassa n±v± hoti, anton±v±ya c²vara½ nikkhipitv± anton±v±ya vatthabba½. N±n±kulassa n±v± hoti n±n±gabbh± n±n±-ovarak±, yasmi½ ovarake c²vara½ nikkhitta½, tasmi½ vatthabba½, c²varassa hatthap±s± v± na vijahitabba½.
Aµµoti paµir±j±d²na½ paµib±hanattha½ iµµhak±hi kato bahalabhittiko catupańcabh³miko patissayaviseso. M±¼oti ekak³µasaŖgahito caturassap±s±do. Imesu pana udosit±d²su m±¼apariyos±nesu nivesane vuttanayeneva vinicchayo veditabbo. Nivesananti pana udosit±d²na½ vasena akat±ya patissayavikatiy± adhivacana½.
¾r±mo n±ma pupph±r±maphal±r±m±diko. Sace ekakulassa ±r±mo hoti parikkhitto ca, anto-±r±me c²vara½ nikkhipitv± anto-±r±me vatthabba½. Sace aparikkhitto, c²varassa hatthap±s± na vijahitabba½. Sace n±n±kulassa ±r±mo hoti parikkhitto ca, dv±ram³le v± vatthabba½, dv±ram³lassa hatthap±s± v± na vijahitabba½. Aparikkhitto ce, c²varassa hatthap±s± na vijahitabba½.
Sattho n±ma jaŖghasatthasakaµasatth±namańńataro. Sace ekakulassa sattho hoti, satthe c²vara½ nikkhipitv± purato v± pacchato v± sattabbhantar± na vijahitabb±, passato abbhantara½ na vijahitabba½. Abbhantara½ n±ma aµµhav²satihattha½ hoti. Sace gacchanto sattho sakaµe v± bhagge, goŗe v± naµµhe antar± chijjati, yasmi½ koµµh±se c²vara½ nikkhipitabba½, tattha vasitabba½. Sace n±n±kulassa hoti satthe c²vara½ nikkhipitv± c²varassa hatthap±s± na vijahitabba½.
Khettakhalesu ±r±me vuttasadisova vinicchayo. Dumeti rukkham³le. Sace ekakulassa rukkham³la½ hoti, ya½ majjhanhikak±le samant± ch±y± pharati, tasmi½ µh±ne avira¼e padese tassa ch±y±ya phuµµhok±sassa anto eva nikkhipitabba½. Sace vira¼as±khassa pana rukkhassa ±tapena phuµµhok±se µhapeti, aruŗuggamane sace so bhikkhu tassa hatthap±se na hoti, ańńasmi½ v± µh±ne tassa ch±y±yapi hoti, nissaggiya½ hotiyeva. N±n±kulassa ce hoti, c²varassa hatthap±s± na vijahitabba½.
Ajjhok±se pana vińjh±µav²-±d²su arańńesupi samuddamajjhe macchabandh±na½ agamanapathesu d²pakesupi c²vara½ µhapetv± tato samant± sattabbhantare padese yattha katthaci vasitabba½. Sace sattabbhantarato kesaggamattampi atikkamitv± aruŗa½ uµµhapeti, nissaggiya½ hoti.
Ettha pana p±¼iya½ “g±mo ek³pac±ro n±n³pac±ro”ti-±din± (p±r±. 477) avisesena m±tika½ nikkhipitv±pi g±manivesana-udositakhettadhańńakaraŗa-±r±mavih±r±na½ ek³pac±ran±n³pac±rat± “g±mo ek³pac±ro n±ma ekakulassa g±mo hoti parikkhitto ca aparikkhitto c±”ti-±din± (p±r±. 478) parikkhitt±parikkhittavasena vibhatt±. Aµµam±¼ap±s±dahammiyan±v±sattharukkham³la-ajjhok±s±nampi eva½ avatv± “ekakulassa aµµo hoti, n±n±kulassa aµµo hot²”ti-±din± (p±r±. 484) nayena ekakulan±n±kulavasena ca ante “ajjhok±so ek³pac±ro n±ma ag±make arańńe samant± sattabbhantar± ek³pac±ro, tato para½ n±n³pac±ro”ti (p±r±. 494) ca eva½ ek³pac±ran±n³pac±rat± vibhatt±. Tasm± g±m±d²su parikkhitta½ ek³pac±ra½, aparikkhitta½ n±n³pac±ranti ca aµµ±d²su ya½ ekakulassa, ta½ ek³pac±ra½ n±n±kulassa n±n³pac±ranti ca gahetabba½. Ajjhok±sapade vuttanayena gahetabba½.
Bhikkhusammutiy±ńńatr±ti ya½ gil±nassa bhikkhuno c²vara½ ±d±ya pakkamitu½ asakkontassa ńattidutiyena kammena avippav±sasammuti d²yati, ta½ µhapetv±ti attho. Laddhasammutikassa pana y±va rogo na v³pasammati, tasmi½ v³pasante ańńo v± kuppati, an±pattiyeva.
49. “Anuj±n±mi, bhikkhave, kaŗ¹uppaµicch±di½ y±va ±b±dh± adhiµµh±tu½, tato para½ vikappetu½. Vassikas±µika½ vass±na½ c±tum±sa½ adhiµµh±tu½, tato para½ vikappetun”ti (mah±va. 358) vuttatt± rogapariyant± kaŗ¹uppaµicch±di, vass±napariyant± vassikas±µik±ti attho. Ses±ti tic²var±dayo k±lavasena apariyantik±ti attho.
50. Paccattharaŗ±dittaya½ sadasampi adasampi rattampi arattampi ±diŗŗakappampi an±diŗŗakappampi labbhat²ti attho. Nis²dananti nis²danańca ratta½ an±diŗŗakappańca labbhat²ti adhipp±yo. Paccattharaŗaparikkh±ramukhapuńchanaco¼±ni pana n²lampi p²takampi lohitakampi pupphadas±dikampi vaµµanti, tasm± “sadasamp²”ti-±di vutta½. Evar³pa½ pana niv±setu½ v± p±rupitu½ v± na vaµµati, kevala½ paccattharaŗ±divasena adhiµµh±namatta½ k±tu½ vaµµati.
51. Tic²vara½ kaŗ¹uppaµicch±di vassikas±µik±ti ida½ pana sesac²varapańcaka½ adasa½ rajita½yeva kappati, tańca ±diŗŗakappamev±ti attho. Sadasa½va nis²dananti ida½ pana pubbe “sadasamp²”ti ettha vuttatt± adasampi nis²dana½ vaµµat²ti sammohaniv±raŗattha½ vuttanti vadanti.
52. Anadhiµµhitanti tic²var±divasena anadhiµµhita½. Anissaµµha½ n±ma ańńesa½ avissajjita½, ta½ pana vikappetv± paribhuńjitabbanti attho.
Id±ni vikappanupagassa pam±ŗa½ heµµhimaparicchedena dassetu½ “hatthad²ghan”ti-±dim±ha. Tattha “anuj±n±mi, bhikkhave, ±y±mena aµµhaŖgula½ sugataŖgulena caturaŖgulavitthata½ pacchima½ c²vara½ vikappetun”ti (mah±va. 358) vuttatt± d²ghato ekahattha½ puthulato upa¹¹hahattha½ vikappetabbanti adhipp±yo.
53. Tic²varass±ti vinayatic²varassa, na dhutaŖgatic²varassa. Tassa pana imesu navasu c²varattayameva labbhati, na ańńa½ labbhati. Sabbametanti sabba½ adhiµµh±navidh±nańca pariharaŗavidh±nańc±ti attho. Parikkh±raco¼iyo sabbanti tic²var±dika½ navavidhampi c²vara½. Tath± vatv±ti “parikkh±raco¼an”ti vatv±. Adhiµµhat²ti adhiµµh±ti. Ki½ pana tic²vara½ parikkh±raco¼a½ adhiµµh±tu½ vaµµat²ti? ¾ma vaµµati, “parikkh±raco¼a½ n±ma p±µekka½ nidh±namukhametanti tic²vara½ parikkh±raco¼a½ adhiµµhahitv± paribhuńjitu½ vaµµati. Udositasikkh±pade pana tic²vara½ adhiµµhahitv± pariharantassa parih±ro vutto”ti aµµhakath±ya½ (p±r±. aµµha. 2.469) vutta½, tasm± tic²vara½ parikkh±raco¼a½ adhiµµhahantena paccuddharitv± puna adhiµµh±tabba½.
54. Id±ni etesa½ adhiµµh±navijahan±k±ra½ dassetu½ “acchedavissajjanag±havibbham±”ti-±di vutta½. Tattha acchedoti cor±d²hi acchindana½. Vissajjananti ańńesa½ d±na½. Katha½ pana dinna½, katha½ gahita½ sudinna½ suggahitańca hot²ti? Sace “ida½ tuyha½ demi dad±mi dajj±mi oŗojemi pariccaj±mi nissajj±mi vissajj±m²”ti v± “itthann±massa demi…pe… vissajj±m²”ti v± vadati, sammukh±pi parammukh±pi dinna½yeva hoti. “Tuyha½ gaŗh±h²”ti vutte “mayha½ gaŗh±m²”ti vadati, sudinna½ suggahitańca. “Tava santaka½ karohi, tava santaka½ hotu, tava santaka½ karissat²”ti vutte “mamasantaka½ karomi, mama santaka½ hotu, mama santaka½ kariss±m²”ti vadati, duddinna½ duggahitańca. Sace pana “tava santaka½ karoh²”ti vutte “s±dhu, bhante, mayha½ gaŗh±m²”ti gaŗh±ti, suggahita½.
G±hoti viss±sagg±ho (p±r±. aµµha. 1.131). So pana eva½ veditabbo– “anuj±n±mi, bhikkhave, pańcahaŖgehi samann±gatassa viss±sa½ gahetu½. Sandiµµho ca hoti, sambhatto ca, ±lapito ca, j²vati ca, j±n±ti ca ‘gahite me attamano bhavissat²”’ti (mah±va. 356). Tattha sandiµµhoti diµµhamattakamitto. Sambhattoti da¼hamitto. ¾lapitoti “mama santaka½ ya½ icchasi, ta½ gaŗheyy±si, ±pucchitv± gahaŗe k±raŗa½ natth²”ti vutto. J²vat²ti anuµµh±naseyy±ya sayitopi y±va j²vitindriyupaccheda½ na p±puŗ±ti. Gahite ca attamanoti gahite ca tuµµhacitto. Evar³passa santaka½ “gahite me attamano bhavissat²”ti j±nantena gahetu½ vaµµati. Anavasesapariy±d±navasena cet±ni pańca aŖg±ni vutt±ni, viss±sagg±ho pana t²hi aŖgehi ruhati. Katha½? Sandiµµho j²vati gahite attamano, sambhatto j²vati gahite attamano, ±lapito j²vati gahite attamanoti eva½.
Yo pana j²vati, na ca gahite attamano hoti, tassa santaka½ viss±sabh±vena gahitampi puna d±tabba½. Dadantena matakadhana½ t±va ye tassa dhane issar± gahaµµh± v± pabbajit± v±, tesa½ d±tabba½. Yo pana paµhama½yeva “suµµhu kata½ tay± mama santaka½ gaŗhanten±”ti vac²bhedena v± cittupp±damattena v± anumoditv± pacch± kenaci k±raŗena kupito, so pacc±har±petu½ na labhati. Yopi ad±tuk±mo, cittena pana adhiv±seti, na kińci vadati, sopi puna pacc±har±petu½ na labhati. Yo pana “may± tumh±ka½ santaka½ gahitan”ti v± “paribhuttan”ti v± vutte n±dhiv±seti, “paµideh²”ti bhaŗati, so pacc±har±petu½ labhati.
Vibbham±ti imin± bhikkhuniy±yeva adhiµµh±navijahana½ gahita½ hoti. S± pana yad± vibbhamati, tad± assamaŗ² hoti. Bhikkhu pana vibbhamantopi y±va sikkha½ na paccakkh±ti, t±va bhikkhuyev±ti adhiµµh±na½ na vijahat²ti. LiŖgasikkh±ti liŖgaparivattanańca sikkh±paccakkh±nańc±ti attho. Sabbes³ti navasu c²varesu. Adhiµµh±naviyogak±raŗ±ti adhiµµh±navijahanak±raŗ±, imesu ańńatarena adhiµµh±na½ vijahat²ti attho.
Kińca bhiyyo (p±r±. aµµha. 2.469)– tic²varassa pana vinibbiddhachiddańca adhiµµh±navijahana½ karot²ti attho. Tattha saŖgh±µi-uttar±saŖg±na½ d²ghantato vidatthippam±ŗassa tiriyantato aµµhaŖgulappam±ŗassa padesassa orato kaniµµhaŖgulinakhapiµµhippam±ŗaka½ chidda½ adhiµµh±na½ bhindati. Antarav±sakassa d²ghantato vidatthippam±ŗasseva tiriyantato caturaŖgulappam±ŗassa padesassa orato chidda½ adhiµµh±na½ bhindati, parato pana na bhindati. Tasm± chidde j±te tic²vara½ atirekac²vara½ hoti, s³cikamma½ katv± puna adhiµµh±tabba½. Itaresa½ pana chiddena vijahana½ n±ma natthi. Yo pana tic²varepi dubbalaµµh±ne paµhama½ agga¼a½ datv± pacch± dubbalaµµh±na½ chinditv± apaneti, adhiµµh±na½ na bhijjati. Maŗ¹alaparivattanepi eseva nayo. Yo pana ubho koµiyo majjhe karonto sace paµhama½ chinditv± pacch± ghaµeti, adhiµµh±na½ vijahati, atha ghaµetv± chindati, na vijahati. Rajakehi dhov±petv± setaka½ karontass±pi na vijahati eva.
55. Id±ni akappiyac²var±ni dassetu½ “kusav±kaphalak±n²”ti-±di ±raddha½. Tattha kusac²ra½ (mah±va. 371; mah±va. aµµha. ) n±ma kuse ganthetv± katac²vara½. V±kac²ra½ n±ma t±pas±na½ vakkala½. Phalakac²ra½ n±ma phalak±ni sibbitv± katac²vara½. Kesakambalanti kesehi tanta½ v±yitv± katakambala½. V±lakambalanti camarav±lehi v±yitv± katakambala½. Ul³kapakkhanti ul³kasakuŗassa pakkhehi kataniv±sana½. Ajinakkhipanti saloma½ sakhura½ ajinamigacamma½. Imesu sattasu vatthesu ya½ kińci dh±rayato thullaccayanti attho. Yath± imesu thullaccaya½, tath± akkan±¼a½ niv±sentassa. Akkan±¼a½ n±ma akkadaŗ¹e v±k±d²hi ganthetv± katac²vara½. “Na bhikkhave akkan±¼a½ niv±setabba½, yo niv±seyya, ±patti thullaccayass±”ti (mah±va. 371) hi vutta½.
56. Kadalerakakkadusse potthake c±p²ti ettha kadali-eraka-akkamakaciv±kehi kat±ni vatth±ni eva½ vutt±n²ti veditabb±ni. Etesu potthakoyeva p±¼iya½ ±gato, itar±ni taggatikatt± aµµhakath±su paµikkhitt±ni. Imesu cat³supi dukkaµameva. “Na bhikkhave naggiya½ titthiyasam±d±na½ sam±diyitabba½, yo sam±diyeyya, ±patti thullaccayass±”ti (mah±va. 370) vuttatt± naggiyampi na kappati eva. Sabbameva n²laka½ sabban²laka½. Eva½ sesesupi. Ettha n²la½ um±pupphavaŗŗa½ hoti Mańjeµµhaka½ mańjeµµhakavaŗŗameva. P²taka½ kaŗik±rapupphavaŗŗa½. Lohitaka½ jayasumanapupphavaŗŗa½. Kaŗhaka½ add±riµµhakavaŗŗa½.
57. Mah±raŖga½ n±ma satapadipiµµhivaŗŗa½. Mah±n±ma½ n±ma rattasambhinnavaŗŗa½ hoti. Padumapupphavaŗŗantipi vutta½, mandarattanti attho. Tir²µaketi rukkhatace. Acchinnad²ghadasaketi sabbaso acchinnadasake ca majjhe chinnadasake c±ti attho. Ańńamańńa½ sa½sibbitv± katadasa½ phaladasa½ n±ma. Ketakapupph±dipupphasadis±hi das±hi yutta½ pupphadasa½ n±ma. Etesupi “potthake c±p²”ti ettha vutta-api-saddena dukkaµanti veditabba½. Tath±ti yath± etesu kadaliduss±d²su pupphadas±vas±nesu dukkaµa½, tath± kańcukaveµhanesupi ya½ kińci dh±rentassa dukkaµanti attho.
Etesu pana aya½ vinicchayo (mah±va. aµµha. 372)– sabban²lak±d²ni rajan±ni vametv± puna rajitv± dh±retabb±ni, na sakk± ce vametu½, paccattharaŗ±d²ni v± k±retabb±ni, tipaµµac²varassa majjhe v± d±tabb±ni. Acchinnadasak±d²ni das± chinditv± dh±retabb±ni. Kańcuka½ vijaµetv± rajitv± paribhuńjitabba½. Veµhanepi eseva nayo. Tir²µaka½ p±dapuńchana½ k±tabba½. Sabbanti ima½ vuttappak±ra½ kusac²r±dika½ akappiyac²vara½ acchinnac²varo labhat²ti attho. Vuttampi ceta½ pariv±re.
“Akappakata½ n±pi rajan±ya ratta½,
tena nivattho yena k±ma½ vajeyya;
na cassa hoti ±patti,
so ca dhammo sugatena desito;
pańh± mes± kusalehi cintit±”ti. (Pari. 481).
Ayańhi pańho acchinnac²varabhikkhu½ sandh±ya vutto, tasm± hi ya½ kińci akappiyac²vara½ niv±setv± v± p±rupitv± v± acchinnac²varakena ańńa½ pariyesitabba½. Ettha pana “idha pana, bhikkhave, manuss± niss²magat±na½ bhikkh³na½ c²vara½ denti ‘ima½ c²vara½ itthann±massa dem±’ti, anuj±n±mi, bhikkhave, s±ditu½, na t±va ta½ gaŗan³paga½, y±va na hattha½ gacchat²”ti (mah±va. 259) vuttatt± y±va ±haritv± ta½ na dinna½, “tumh±ka½, bhante, c²vara½ uppannan”ti pahiŗitv± v± n±rocita½, t±va gaŗana½ na upeti, anadhiµµhita½ vaµµati. Pattepi eseva nayo. ¾netv± dinne v± ±rocite v± parih±ro natthi, das±ha½ adhiµµh±tabba½. C²varavinicchayo.

C²varaniddesavaŗŗan± niµµhit±.