2. Saªgh±disesaniddesavaººan±

19. Id±ni saªgh±disesa½ pak±setu½ “garuk± nav±”ti-±di ±raddha½. Garuk±ti saªgh±dises± idha adhippet±, aññattha pana p±r±jik±pi saªgayhanti. Kasm± “teras±”ti avatv± “nav±”ti vuttanti ce? V²tikkamakkhaºeyeva ±pajjitabbatt± paµham±pattik± vutt±, y±vatatiyak± pana catt±ro saªgh±dises± saªgh±yattatt± cirena ±pajjant²ti na vutt±. Tattha mocetuk±mat±ti mocetuk±mat±y±ti attho “alajjit±”ti-±d²su viya. Imin± pana nayena mocanass±do muccanass±do muttass±do methunass±do phassass±do kaº¹³vanass±do dassanass±do nisajjanass±do v±cass±do gehasitapema½ vanabhaªgiyanti ek±dasa ass±d± vutt±, tesu eka½yeva mocanass±da½ gahetv± ses± paµikkhitt± honti.
Tesa½ ass±d±na½ vasena eva½ vinicchayo veditabbo– mocetu½ ass±do mocanass±do. Mocanass±dacetan±ya nimitte upakkamati, muccati, saªgh±diseso. Na muccati ce, thullaccaya½. Muccanass±de sace attano dhammat±ya muccam±na½ ass±deti, na upakkamati, an±patti. Sace muccam±na½ ass±dento upakkamitv± moceti, saªgh±disesova. Attano dhammat±ya mutte ass±do muttass±do. Etth±pi upakkamassa natthit±ya an±patti. Eva½ sabbattha. Methunass±dena itthi½ gaºhantassa muttepi an±patti, aya½ methunass±do. Phassass±do duvidho ajjhattiko b±hiro c±ti. Tattha ajjhattike t±va attano nimitta½ “thaddha½ mudukanti j±niss±m²”ti v± lolabh±vena v± k²¼±payato sace muccati, an±patti. B±hiraphassass±de k±yasa½saggar±gena m±tug±ma½ phusato ±liªgato ca mutte an±patti. Kaº¹³vanass±de daddukacch±d²na½ vasena khajjam±na½ nimitta½ kaº¹³vanass±dena kaº¹³vato muttepi an±patti. Dassanass±de m±tug±massa anok±sa½ upanijjh±yato muttepi an±patti. Nisajjanass±de m±tug±mena saddhi½ raho nisinnassa muttepi an±patti. V±c±ya ass±do v±cass±do. Tena ass±dena m±tug±ma½ methunappaµisa½yutt±hi v±c±hi obh±santassa muttepi an±patti. Gehasitapeme m±t±d²na½ m±t±dipemena ±liªgan±di½ karontassa muttepi an±patti. Vanabhaªge ca santhavakaraºatth±ya itthiy± pesita½ pupph±divanabhaªgasaññita½ paºº±k±ra½ “itthann±m±ya n±ma ida½ me pesitan”ti ass±dena ±masantassa muttepi an±patti. Etesu pana mocanass±davaseneva upakkamantassa ±patti, ses±na½ vasena an±patt²ti veditabba½.
Sukkass±ti “n²la½ p²taka½ lohitaka½ od±ta½ takkavaººa½ dakavaººa½ telavaººa½ kh²ravaººa½ dadhivaººa½ sappivaººan”ti (p±r±. 237) eva½ ±gatesu dasasu vaººesu yassa kassaci sukkass±ti adhipp±yo Upakkamm±ti “ajjhattar³pe moceti, bahiddh±r³pe moceti, ajjhattabahiddh±r³pe moceti, ±k±se kaµi½ kampento mocet²”ti (p±r±. 237) eva½ vuttesu cat³su up±yesu aññatarena up±yena “r±g³patthambhe moceti, vacc³patthambhe moceti, pass±v³patthambhe moceti, v±t³patthambhe moceti, ucc±liªgap±ºakadaµµh³patthambhe mocet²”ti eva½ vuttesu pañcasu k±lesu kismiñci k±le aªgaj±te kammaniya½ patte “±rogyatth±ya moceti, sukhatth±ya moceti, bhesajjatth±ya, d±natth±ya, puññatth±ya, yaññatth±ya, saggatth±ya, b²jatth±ya, v²ma½satth±ya, davatth±ya mocet²”ti (p±r±. 237) eva½ vuttesu dasasu adhipp±yesu yena kenaci adhipp±yena hatth±d²su yena kenaci upakkamitv±ti attho. Vimocayanti antamaso ya½ ek± khuddakamakkhik± piveyya, tattakampi mocentoti attho. Aññatra supinanten±ti y± supinante sukkavissaµµhi hoti, ta½ µhapetv±ti attho. Samaºoti yo koci upasampanno. Garukanti saªgh±disesa½. Phuseti ±pajjeyy±ti attho.

Sukkavissaµµhisikkh±pada½ paµhama½.

20. Id±ni k±yasa½sagga½ d²petu½ “itthisaññ²”ti-±di ±raddha½. Tattha itthisaññ²ti tadahuj±t±yapi manussitthiy± itthisaññ²yeva hutv±ti attho. Sace tattha vematiko v± paº¹akapurisatiracch±nagatasaññ² v± hoti, thullaccaya½, tath± itthiy± k±yena k±yappaµibaddh±masane ca k±yappaµibaddhena k±y±masane ca yakkh²pet²paº¹ak±na½ k±yena k±y±masane ca. Purisatiracch±nagatitth²na½ pana k±yena k±y±masanepi dukkaµa½, tath± yakkh²-±d²na½ k±yena k±yappaµibaddh±d²su ca. Matitthiy± pana thullaccaya½. K±yasa½saggar±gav±ti imin± m±tupem±di½ mokkh±dhipp±yañca paµikkhipati. Samphusantoti k±yasa½saggar±gena upakkamma antamaso lomenapi manussitthi½ samphusantoti atthasambandho. Imin± yo itthiy± ±liªgatopi k±yena na v±yamati, kevala½ phassa½yeva anubhavati, tassa an±patt²ti d²pita½ hoti.

K±yasa½saggasikkh±pada½ dutiya½.

21. Id±ni duµµhullav±ca½ pak±setu½ “tath± suºantin”ti-±di ±raddha½. Tattha tath±ti itthisaññ². Manussitthi½ suºantinti sambandho. Suºantinti imin± paµibal±yapi itthiy± aviññattipathe µhit±ya d³tena v± paººena v± ±rocentassa duµµhullav±c±pattina hot²ti d²pita½ hoti. Viññuñc±ti imin± y± mahallik±pi b±l±pi e¼am³g±pi asaddhammappaµisa½yutta½ katha½ na j±n±ti, s± idha n±dhippet±ti dasseti. Vaccamaggapass±vamagg±na½ vasena magga½ v± methuna½ v± ±rabbh±ti sambandho. Duµµhullav±c±ya r±go duµµhullav±c±r±go, tena duµµhullav±c±r±gena. Ta½ ass±dento obh±setv± duruttavacana½ vatv± garuka½ phuseti attho.
Katha½ dve magge ±rabbha pasa½sati garahati? Tattha pasa½s±yapi t±va “itthilakkhaºena subhalakkhaºena samann±gat±s²”ti vadati, na t±vas²sa½ eti. “Tava vaccamaggo ca pass±vamaggo ca subho susaºµh±no dassan²yo, ²disena n±ma itthilakkhaºena subhalakkhaºena samann±gat±s²”ti vadati, s²sa½ eti, saªgh±diseso hot²ti attho. Garahaºe pana “sikharaº²si, sambhinn±si, ubhatobyañjan±s²”ti im±ni t²ºi suddh±niyeva s²sa½ enti vaccamaggapass±vamagg±na½ niyatavacanatt± acco¼±rikatt± ca. Aññ±ni pana “animitt±si, nimittamatt±s²”ti-±d²ni magg±na½ aniyatavacanatt± methunena ghaµetv± vutt±ni eva s²sa½ enti. Methunappaµisa½yutte “dehi me, arahasi me d±tun”ti-±d²hi pana s²sa½ na eti, “methunadhamma½ deh²”ti-±din± methunadhamme ghaµiteyeva saªgh±diseso. Itthiy± vaccamaggapass±vamagge µhapetv± adhakkhaka½ ubbhaj±ºumaº¹ala½ ±dissa vaºº±dibhaºane thullaccaya½, tath± yakkh²pet²paº¹akesu vaccamaggapass±vamagge methunepi. Imesa½ pana yakkh²-±d²na½ adhakkhak±dike vuttappak±re padese du½kkaµa½, tath± itthiy±d²na½ ubbhakkhake adhoj±ºumaº¹ale k±yappaµibaddhe c±ti.

Duµµhullav±c±sikkh±pada½ tatiya½.

22. Id±ni attak±map±ricariya½ dassetu½ “vatv±”ti-±di vutta½. Tattha vatv±ti duµµhullobh±sane vuttappak±ra½ itthi½ itthisaññ²yeva hutv± vatv±ti attho. Attak±mupaµµh±navaººanti ettha methunadhammasaªkh±tena k±mena upaµµh±na½ k±mupaµµh±na½, attano atth±ya k±mupaµµh±na½ attak±mupaµµh±na½, attan± v± k±mita½ icchitanti attak±ma½, saya½ methunar±gavasena patthitanti attho, attak±mañca ta½ upaµµh±nañc±ti attak±mupaµµh±na½, tassa vaººo attak±mupaµµh±navaººo, ta½ attak±mupaµµh±navaººa½. “Etadagga½, bhagini, p±ricariy±na½ y± m±disa½ s²lavanta½ kaly±ºadhamma½ brahmac±ri½ etena dhammena paricareyy±”ti eva½ vatv±ti sambandho. Methunar±ginoti imin± gil±napaccay±d²hi upaµµh±nassa vaººa½ bhaºato an±patt²ti d²pita½ hoti. V±c± methunayutten±ti ettha methunayutteneva v±c±ya methunay±cane garuka½ hoti, na aññath±ti adhipp±yo.

Attak±map±ricariyasikkh±pada½ catuttha½.

23. Id±ni sañcaritta½ dassetu½ “paµiggahetv±”ti-±di ±raddha½. Tattha paµiggahetv±ti itthiy± v± purisena v± ubhinna½ m±t±d²hi v± “bhante, itthann±ma½ itthi½ v± purisa½ v± eva½ bhaº±h²”ti vutto tesa½ vacana½ “s±dh³”ti v± “hot³”ti v± “bhaº±m²”ti v± yena kenaci ±k±rena vac²bheda½ katv±, s²sakampan±d²hi v± sampaµicchitv±ti attho. Sandesanti ettha pana itth² dasavidh± m±turakkhit± piturakkhit± m±t±piturakkhit± bh±turakkhit± bhaginirakkhit± ñ±tirakkhit± gottarakkhit± dhammarakkhit± s±rakkh± saparidaº¹±ti. Dasa bhariy±yo dhanakk²t± chandav±sin² bhogav±sin² paµav±sin² odapattakin² obhaµacumbaµak± d±s² ca bhariy± ca kammak±r² ca bhariy± ca dhaj±haµ± muhuttik± c±ti.
T±su m±turakkhit± bhikkhu½ pahiºati “gaccha, bhante, itthann±ma½ br³hi ‘homi itthann±massa bhariy± dhanakk²t±…pe… muhuttik± c±”ti, aya½ itthiy± sandeso n±ma. Sace m±turakkhit±ya m±t±pit±bh±t±bhagini-±dayo bhikkhu½ pahiºanti “gaccha, bhante, itthann±ma½ br³hi ‘hotu itthann±massa bhariy± dhanakk²t±…pe… muhuttik± c±”ti, ayampi itthiy± sandesoyeva n±ma. Eva½ piturakkhit±d²supi nayo netabbo. Puriso bhikkhu½ pahiºati “gaccha, bhante, itthann±ma½ m±turakkhita½ br³hi…pe… saparidaº¹a½ br³hi ‘hotu kira itthann±massa bhariy± dhanakk²t±…pe… muhuttik± c±”ti, aya½ purisassa sandeso n±ma. Sace purisassa m±t±pit±bh±t±bhagini-±dayo bhikkhu½ pahiºanti “gaccha, bhante, itthann±ma½ m±turakkhita½ br³hi…pe… saparidaº¹a½ br³hi ‘hotu itthann±massa bhariy± dhanakk²t±…pe… muhuttik± c±”ti, ayampi purisassa sandesoyeva n±ma, ±º±pananti attho.
V²ma½sitv±ti ettha vuttappak±rena s±sana½ gahetv± tass± itthiy± v± purisassa v± tesa½ avass±rocanak±na½ m±t±pit±bh±t±bhagini-±d²na½ v± ±rocetv±ti attho. Haranti yattha pahito, tattha gantv± tass± itthiy± v± purisassa v± ±roceti, s± itth² v± puriso v± “s±dh³”ti sampaµicchatu v±, m± v±, lajj±ya v± tuºh² hotu, puna ±gantv± tass± itthiy± v± purisassa v± haranto garuka½ phuseti sambandho. Ett±vat± “paµiggaºhati v²ma½sati pacc±harat²”ti vutta½ aªgattaya½ samp±dita½ hoti. Im±ya tivaªgasampattiy± saªgh±diseso, ito yehi kehici dv²hi aªgehi thullaccaya½, ekena dukkaµa½. Yakkh²pet²paº¹akesu aªgattayenapi thullaccayameva, ekena v± dv²hi v± dukkaµanti.

Sañcarittasikkh±pada½ pañcama½.

24. Id±ni kuµik±rasikkh±pada½ ±vi k±tu½ “sa½y±citaparikkh±ran”ti-±di ±raddha½. Tatr±ya½ saªkhepattho– “v±si½ detha, pharasu½ deth±”ti-±din± saya½ pavattitay±can±ya gahitaparikkh±ra½ sa½y±citaparikkh±ra½ padabh±jane vuttanayena saªgha½ tikkhattu½ y±citv± laddhabhikkh³hi v± saªgheneva v± tattha gantv± s±rambh±n±rambhasaparikkaman±parikkamanabh±va½ ñatv± adesitavatthuka½ “kuµi n±ma ullitt± v± hoti avalitt± v± ullitt±valitt± v±”ti (p±r±. 349) eva½ vuttalakkhaºa½ kuµi½. “Tatrida½ pam±ºa½, d²ghaso dv±dasa vidatthiyo sugatavidatthiy±, tiriya½ sattantar±”ti (p±r±. 348) eva½ vuttapam±º±tikkanta½, “mayha½ v±s±g±ra½ es±”ti eva½ att± uddeso etiss±ti attuddes±, ta½ attuddesa½ katv± garu½ saªgh±disesa½ phuseti sambandho. Aya½ panettha vinicchayo– adesitavatthuka½ pam±º±tikkanta½ kunthakipillik±d²na½ ±saye katatt± s±rambha½ dv²hi bal²baddehi yuttena sakaµena gantu½ asakkuºeyyat±ya aparikkamana½ ullitt±dibheda½ kuµi½ attano vasanatth±ya karonto v± k±r±pento v± “id±ni niµµh±na½ gamissat²”ti paµhamapiº¹ad±ne thullaccaya½, dutiyapiº¹ad±nena lepe ghaµite dve ca saªgh±disese dve ca dukkaµ±ni, sace desitavatthuk±yeva v± pam±º±tikkant±yeva v± hoti, eka½ saªgh±disesa½ dve ca dukkaµ±ni ±pajjat²ti.

Kuµik±rasikkh±pada½ chaµµha½.

25. Id±ni vih±rak±rasikkh±pada½ dassetu½ “mahallakan”ti-±di ±raddha½. Tattha mahallakanti sass±mikabh±vena sa½y±citakuµito mahantabh±vo etassa atthi, yasm± v± vatthu½ des±petv± pam±º±tikkamen±pi k±tu½ vaµµati, tasm± pam±ºamahantat±yapi mahallako, ta½ mahallaka½ vih±ra½ v± katv±ti attho. Ettha pana adesitavatthukabh±vena eko saªgh±diseso, sesa½ anantarasadisameva. Idha ca tattha ca v±s±g±ra½ µhapetv± uposath±g±ra½ v± jant±ghara½ v± aggis±la½ v± bhavissat²ti evam±din± nayena karontassa an±patti.

Vih±rak±rasikkh±pada½ sattama½.

26. Id±ni am³lakasikkh±pada½ pak±setu½ “am³laken±”ti-±di ±raddha½. Tattha am³laken±ti ya½ codakena cuditakamhi puggale adiµµha½ asuta½ aparisaªkita½, ida½ etesa½ dassanasavanaparisaªk±saªkh±t±na½ m³l±na½ abh±vato am³laka½, tena am³lakena vatthun±ti sambandho. Tattha adiµµha½ n±ma attano pas±dacakkhun± v± dibbacakkhun± v± adiµµha½. Asuta½ n±ma tatheva kenaci vuccam±na½ na suta½. Aparisaªkita½ n±ma cittena aparisaªkita½, ta½ pana diµµhasutamutavasena tividha½. Tattha bhikkhuñca m±tug±mañca tath±r³pe µh±ne disv± “addh± imehi katan”ti v± “karissant²”ti v± parisaªkati, ida½ diµµhaparisaªkita½ n±ma. Andhak±re paµicchannok±se v± bhikkhussa ca m±tug±massa ca vacana½ sutv± dutiyassa atthibh±va½ aj±nanto pubbe vuttanayena parisaªkati, ida½ sutaparisaªkita½ n±ma. Dhuttehi itth²hi saddhi½ paccantavih±resu pupphagandhasur±d²hi anubhavitv± gataµµh±na½ disv± “kena nu kho ida½ katan”ti v²ma½santo tatra kenaci bhikkhun± gandh±d²hi p³j± kat± hoti, bhesajjatth±ya ariµµha½ v± p²ta½, so tassa gandha½ gh±yitv± “aya½ so bhavissat²”ti parisaªkati, ida½ mutaparisaªkita½ n±ma. Eva½ tividh±ya parisaªk±ya abh±vena aparisaªkitanti attho.
Codentoti “p±r±jika½ dhamma½ ±pannosi, assamaºosi, asakyaputtiyos²”ti-±d²hi vacanehi saya½ codentoti attho. Eva½ codentassa v±c±ya v±c±ya saªgh±diseso. Cod±pento v±ti attan± tassa sam²pe µhatv± añña½ bhikkhu½ ±º±petv± cod±pento tassa ±ºattassa v±c±ya v±c±ya garu½ phuseti attho. Atha sopi c±van±dhipp±yena “may±pi diµµha½ atth²”ti-±din± nayena codeti, dvinnampi v±c±ya ±patti. Vatthun± antimena c±ti bhikkhuno anur³pesu ek³nav²satiy± p±r±jikesu aññataren±ti attho. C±vetunti brahmacariy± c±vetu½, yo suddha½ v± asuddha½ v± kat³pasampada½ puggala½ suddhadiµµhiko sam±no c±van±dhipp±yena codeti v± cod±peti v±, tassa saªgh±disesoti adhipp±yo. Suºam±nanti imin± parammukh± d³tena v± paººena v± codeti. Codentassa na ruhat²ti d²pita½ hoti. Parammukh± pana sattahi ±pattikkhandhehi vadantassa dukkaµa½.

Am³lakasikkh±pada½ aµµhama½.

27. Id±ni aññabh±giyasikkh±pada½ dassetu½ “aññassa kiriyan”ti-±dim±ha. Tattha aññassa kiriyanti aññassa khattiy±dij±tikassa p±r±jikassa v²tikkamasaªkh±ta½ kiriya½ disv±ti sambandho. Tena lesen±ti “dasa les± j±tileso n±maleso gottaleso liªgaleso ±pattileso pattaleso c²varaleso upajjh±yaleso ±cariyaleso sen±sanaleso”ti (p±r±. 394) eva½ vuttesu dasasu lesesu yo tasmi½ puggale dissati, tena lesena tadañña½ puggala½ brahmacariy± c±vetu½ antimavatthun± codento garuka½ phuseti attho. Tattha aññampi vatthu½ lissati silissati voh±ramatteneva ²saka½ all²yat²ti leso, j±tiyeva leso j±tileso. Esa nayo sesapadesupi. Lesena codento katha½ codeti? Añño khattiyaj±tiko imin± codakena p±r±jika½ dhamma½ ajjh±pajjanto diµµho hoti, so añña½ attano veri½ khattiyaj±tika½ bhikkhu½ passitv± ta½ khattiyaj±tilesa½ gahetv± eva½ codeti “khattiyo may± diµµho p±r±jika½ dhamma½ ajjh±pajjanto, tvampi khattiyo p±r±jika½ dhamma½ ±pannos²”ti v± “so tva½ khattiyo, n±ñño, p±r±jika½ dhamma½ ajjh±pannos²”ti v± codeti. Eva½ n±males±dayopi veditabb±.

Aññabh±giyasikkh±pada½ navama½.

28. Ett±vat± “garuk± nav±”ti uddiµµhe vitth±rato dassetv± id±ni tesu ±pannesu paµipajjan±k±ra½ dassetu½ “ch±deti j±nam±pannan”ti-±di vutta½. Tass±ya½ piº¹attho– yo bhikkhu “aya½ itthann±m± ±patt²”ti ±pattivasena v± “ida½ bhikkh³na½ na vaµµat²”ti eva½ vatthuvasena v± j±nam±panna½ ±patti½ y±va ch±deti, t±va tena bhikkhun± ak±m± pariv±so vasitabboti. Careyy±ti m±natta½ sam±d±ya vaseyya. Kittaka½ divasanti ce? Cha rattiyo. M±nattav±so pana saªgheyeva, na gaºe, na puggale, tena vutta½ “saªghe”ti. Parivutthoti “tayo kho up±li p±riv±sikassa bhikkhuno ratticched± sahav±so vippav±so an±rocan±”ti (c³¼ava. 83) eva½ vutta½ ratticcheda½ akatv± parivutthoti attho. Tattha sahav±soti pakatattena bhikkhun± saddhi½ ekacchanne udakap±taµµh±nabbhantare v±so. Vippav±so n±ma añña½ pakatatta½ bhikkhu½ vin± v±so. An±rocan±ti ±gantuk±d²na½ an±rocan±. Etesu t²su eken±pi ratticchedo hoti eva. Ettha pana upac±ras²magat±na½ ±rocetabba½, na bahi µhit±na½, bahi µhit±nampi sace sadda½ suº±ti, passati, d³ra½ v± gantv± ±rocetabbameva, an±rocentassa ratticchedo ceva vattabhede dukkaµañca hoti. Aj±nantasseva upac±ras²ma½ pavisitv± gacchanti ce, ratticchedova hoti, na vattabhedo.
Ciººam±nattanti “catt±ro kho, up±li, m±nattac±rikassa bhikkhuno ratticched± sahav±so vippav±so an±rocan± ³ne gaºe caraºan”ti (c³¼ava. 92) eva½ vutta½ ratticcheda½ akatv± ciººam±natta½ pariniµµhitam±nattanti attho. Ettha pana sahav±s±dayo pariv±se vuttappak±r± eva. “Ðne gaºe caraºan”ti ettha gaºo catt±ro v± atirek± v± bhikkh³, tasm± sacepi t²hi bhikkh³hi saddhi½ vasati, ratticchedo hotiyeva, “sace pana tena tesa½ atthibh±va½ disv± ±rocite pakkamanti, ³ne gaºe caraºadoso na hot²”ti (c³¼ava. aµµha. 97) aµµhakath±su vutta½ kira. Abbheyy±ti ta½ bhikkhu½ v²satigaºo saªgho abbheyya sampaµiccheyya, abbh±nakammavasena os±reyy±ti attho. Sace ekenapi ³no v²satigaºo bhikkhusaªgho ta½ bhikkhu½ abbheyya, so ca bhikkhu na abbhito, te ca bhikkh³ g±rayh±, dukkaµa½ ±pajjant²ti attho.
29. Id±ni yath± ch±dit± ±patti chann± hoti, ta½ pak±ra½ dassetu½ “±patt²”ti-±di vutta½. Tatth±ya½ padayojan±– ±pattit± ca anukkhittat± ca anantar±yat± ca pahuttat± ca ±pattinukkhitta-anantar±yapahuttat±yo, et±su cat³su tath±saññit± ca ch±detuk±mo hutv± ch±dan± c±ti eva½ dasahaªgehi aruºuggamamhi chann± hot²ti. Ettha pana ±patti-±d²su cat³su ±pattisaññit± ca anukkhittasaññit± ca anantar±yasaññit± ca pahuttasaññit± c±ti eva½ saññ±vasena yojetv± aµµhaªg±ni gahetabb±ni, ch±detuk±moti idameka½, ch±dan±ti idamekanti eva½ dasa.
Etesu pana ±dito paµµh±ya aya½ vinicchayo– “±patti ca hoti ±pattisaññ² c±”ti ettha ya½ ±panno, s± terasanna½ aññatar± hoti, sopi ca tattha garuk±pattisaññ²yeva hutv± j±nanto ch±deti, chann± hoti. Sace tattha an±pattisaññ² v± aññ±pattisaññ² v± vematiko v± hoti, acchann±va hoti. Tividha½ pana ukkhepan²yakamma½, tena akato anukkhitto. So ce pakatattasaññ² hutv± ch±deti, chann± hoti. Sace apakatattasaññ² ch±deti, acchann± hoti. Apakatattena pana pakatattasaññin±pi apakatattasaññin±pi ch±dita½ acch±ditameva hot²ti. Anantar±yikoti yassa dasasu r±jacora-aggi-udakamanuss±manussav±¼asar²sapaj²vitabrahmacariyantar±yesupi ekopi natthi, so ce anantar±yikasaññ² hutv± ch±deti, chann± hoti. Sace so andhak±rabh²ruko anantar±ye eva v±¼±di-antar±yasaññ² hutv± ch±deti, acchann±va hoti. Pah³ti yo sakkoti sabh±gabhikkhuno sam²pa½ gantuñceva ±rocituñca so ce pahusaññ² hutv± ch±deti, chann± hoti. Yo pana apahu hutv± pahusaññ², pahu v± apahusaññ² hutv± ch±deti, acchann±va hot²ti.
Aruºuggamamh²ti ettha purebhatta½ v± ±patti½ ±panno hoti pacch±bhatta½ v±, y±va aruºa½ na uggacchati, t±va ±rocetabb±. Sace pana aruºabbhantare satakkhattumpi ch±detuk±mat± uppajjati, acchann±va hoti. ¾rocento pana sabh±gasaªgh±disesa½ ±pannassa ±rocetu½ na vaµµati. Sace ±roceti, ±patti pana ±vikat± hoti, ±rocanapaccay± pana añña½ dukkaµa½ ±patti½ ±pajjati. Imin± aññampi vatthusabh±g±patti½ ±rocetu½ na vaµµat²ti d²pito hoti. ¾rocentena pana “aha½ tava santike eka½ ±patti½ ±vi karom²”ti v± “±cikkh±m²”ti v± “±rocem²”ti v± “eka½ ±patti½ ±pannabh±va½ j±n±h²”ti v± “eka½ garuk±patti½ ±vi karom²”ti v± ±din± nayena vattabba½, ett±vat± acchann±va hoti. Sace “lahuk±patti½ ±rocem²”ti vadati, chann±va hot²ti. Saªgh±disesavinicchayo.

Saªgh±disesaniddesavaººan± niµµhit±.