1. P±r±jikaniddesavaººan±

1. Id±ni sabbasikkh±na½ pana m³labh³tatt± adhis²lasikkh±va paµhama½ vutt±, tatr±pi mah±s±vajjatt±, m³lacchejjavasena pavattanato ca sabbapaµhama½ p±r±jika½ j±nitabbanti dassento “sa½ nimittan”ty±dim±ha. Tattha maggattaye sa½ nimitta½ pavesanto bhikkhu cutoti attho. Sa½ nimittanti attano aªgaj±ta½, sabbantimena paricchedena ekatilab²jamattampi attano aªgaj±tanti vutta½ hoti. Bhikkh³ti anikkhittasikkho. Maggattayeti ettha manuss±manussatiracch±nagat±na½ vasena tisso itthiyo, tayo ubhatobyañjanak±, tayo paº¹ak±, tayo puris±ti p±r±jikavatthubh³t±na½ nimitt±na½ nissay± dv±dasa satt± honti. Tesa½ vaccapass±vamukhamaggavasena tayo magg±. Tattha manussitthiy± tayo, amanussitthiy± tayo, tiracch±nagatitthiy± tayoti nava tath± manussubhatobyañjanak±d²na½. Manussapaº¹ak±d²na½ pana vaccamukhamaggavasena dve dveti cha, tath± manussapuris±d²nanti sabbesa½ vasena ti½sa magg± honti. Te sabbe pariggahetv± idha “maggattaye”ti vutta½, tasmi½ maggattaye, dv±dasanna½ satt±na½ t²su maggesu yattha katthaci maggeti attho. Cutoti sakkatt± v± brahmatt± v± cutasatto viya s±sanato cuto hoti, p±r±jiko hot²ti attho.
Id±ni pavesana½ n±ma na kevala½ attupakkameneva hoti, par³pakkamen±pi hoti, tatth±pi sevanacitte sati p±r±jiko hot²ti dassanattha½ “pavesan±”ty±di vutta½. Tassattho– yo bhikkhu pavesanaµµhita-uddharaºapaviµµhakkhaºesu aññatara½ khaºa½ cepi s±diya½ s±diyanto sacepi tasmi½ khaºe sevanacitta½ upaµµh±pento, cuto p±r±jiko hoti. Yo pana sabbaso as±diyanto ±s²visamukha½ aªg±rak±su½ paviµµha½ viya ca maññati, so nippar±dho hoti. Ettha pana µhita½ n±ma sukkavissaµµhisamayappatta½. Paµhamap±r±jika½.
2-7. Id±ni dutiya½ dassetu½ “adinna½ m±nusa½ bhaº¹an”ty±dim±ha. Tattha yo bhikkhu adinna½ m±nusa½ garuka½ bhaº¹a½ pañcav²s±vah±resu yena kenaci avah±rena ±diyanto cuto bhaveti sambandho. Adinnanti ya½ kiñci parapariggahita½ sass±mika½ bhaº¹a½, ta½ tehi s±mikehi k±yena v± v±c±ya v± na dinnanti adinna½, anissaµµha½ apariccatta½ rakkhita½ gopita½ mam±yita½ parapariggahita½. Manussassa idanti m±nusa½, manussasantaka½, “bhaº¹an”timin± tuly±dhikaraºa½ Theyy±yeken±ti theyy±ya ekena, ekena avah±ren±ti attho. Liªgabheda½ katv± vutta½. “Theyy± kenac²”ti v± p±µho. Tattha thenoti coro, thenassa bh±vo theyy±, karaºatthe ceta½ paccattavacana½, tasm± kenaci theyyena avah±ren±ti attho. ¾diyanti ±diyanto gaºhanto. Pañcav²s±vah±res³ti pañcapañcake samodh±netv± pañcav²sati avah±r±. Tattha pañcapañcak±ni n±ma n±n±bhaº¹apañcaka½ ekabhaº¹apañcaka½ s±hatthikapañcaka½ pubbappayogapañcaka½ theyy±vah±rapañcakanti.
Tattha saviññ±ºak±viññ±ºakamissakabhaº¹avasena n±n±bhaº¹apañcaka½, saviññ±ºakabhaº¹avasena ekabhaº¹apañcaka½. Tattha n±n±bhaº¹avasena t±va eva½ veditabbo– yo ±r±ma½ abhiyuñjati, ±patti dukkaµassa. S±mikassa vimati½ upp±deti, ±patti thullaccayassa. S±miko “na mayha½ bhavissat²”ti dhura½ nikkhipati, ±patti p±r±jikassa. Aññassa bhaº¹a½ haranto s²se bh±ra½ theyyacitto ±masati, ±patti dukkaµassa. Phand±peti, ±patti thullaccayassa. Khandha½ oropeti, ±patti p±r±jikassa. Upanikkhitta½ bhaº¹a½ “dehi me bhaº¹an”ti vuccam±no “n±ha½ gaºh±m²”ti bhaºati, ±patti dukkaµassa. S±mikassa vimati½ upp±deti, ±patti thullaccayassa. S±miko “na mayha½ dassat²”ti dhura½ nikkhipati, ±patti p±r±jikassa. “Sahabhaº¹ah±raka½ ness±m²”ti paµhama½ p±da½ saªk±meti, ±patti thullaccayassa. Dutiya½ p±da½ saªk±meti, ±patti p±r±jikassa. Thalaµµha½ bhaº¹a½ theyyacitto ±masati, ±patti dukkaµassa. Phand±peti, ±patti thullaccayassa. Ýh±n± c±veti, ±patti p±r±jikassa. Ayamettha n±n±bhaº¹avasena yojan±. Ekabhaº¹avasena pana sass±mika½ d±sa½ v± tiracch±na½ v± yath±vuttena abhiyog±din± nayena ±diyati v± harati v± avaharati v± iriy±patha½ kopeti v± µh±n± c±veti v±ti. Ayamettha ekabhaº¹avasena yojan±.
Pañca avah±r± s±hatthiko ±ºattiko nissaggiyo atthas±dhako dhuranikkhepoti. Tattha s±hatthiko n±ma parassa bhaº¹a½ sahatth± avaharati. ¾ºattiko n±ma “asukassa bhaº¹a½ avahar±”ti añña½ ±º±peti. Nissaggiyo n±ma antosuªkagh±te µhito bahisuªkagh±ta½ p±teti, ±patti p±r±jikassa. Atthas±dhako n±ma “asuka½ bhaº¹a½ yad± sakkosi, tad± avahar±”ti ±º±peti. Tattha sace paro anantar±yiko hutv± ta½ avaharati, ±º±pako ±ºattikkhaºeyeva p±r±jiko hoti, avah±rako pana avahaµak±le, aya½ atthas±dhako. Dhuranikkhepo pana upanikkhittabhaº¹avasena veditabboti ida½ s±hatthikapañcaka½.
Aparepi pañca avah±r± pubbappayogo sahappayogo sa½vidh±vah±ro saªketakamma½ nimittakammanti. Tattha ±ºattivasena pubbappayogo veditabbo, µh±n±c±vanavasena sahappayogo. Sa½vidh±vah±ro n±ma sambahul± bhikkh³ “amuka½ n±ma geha½ gantv±, chadana½ v± bhinditv±, sandhi½ v± chinditv± bhaº¹a½ hariss±m±”ti sa½vidahitv± gacchanti, tesu eko bhaº¹a½ avaharati, tassuddh±re sabbesa½ p±r±jika½. Saªketakamma½ n±ma sañj±nanakamma½ k±laparicchedavasena saññ±karaºa½. Ettha ca “purebhatta½ avahar±”ti vutte ajja v± purebhatta½ avaharatu, sve v± an±gate sa½vacchare v±, natthi visaªketo, saªketak±rakassa ±ºattikkhaºe, itarassa µh±n± c±vaneti eva½ ±patti ubhinna½ p±r±jikassa. Nimittakamma½ n±ma saññupp±danattha½ kassaci nimittassa karaºa½ akkhinikhaºanahatth±laªghanap±ºippah±ra-aªguliphoµanag²vunn±mana-ukk±san±din± anekappak±ra½. Avah±rako ±º±pakena ya½ nimittasañña½ katv± vutta½, ta½ “etan”ti maññam±no tameva avaharati, ubhinna½ p±r±jika½. Ya½ “avahar±”ti vutta½, ta½ “etan”ti maññam±no añña½ tasmi½yeva µh±ne µhapita½ avaharati, m³laµµhassa an±patti. Ida½ pubbappayogapañcaka½.
Aparepi pañca avah±r± theyy±vah±ro pasayh±vah±ro parikapp±vah±ro paµicchann±vah±ro kus±vah±roti. Tattha yo k³µam±nak³µakah±paº±d²hi vañcetv± gaºh±ti, tasseva½ gaºhato avah±ro theyy±vah±ro. Yo santajjetv± saya½ dassetv± tesa½ santaka½ gaºh±ti, yo v± attano pattabalito ca adhika½ balakk±rena gaºh±ti r±jar±jamah±matt±dayo viya, tasseva½ gaºhato avah±ro pasayh±vah±ro. Parikappetv± gaºhato pan±vah±ro parikapp±vah±ro. So duvidho bhaº¹ok±saparikappavasena. Tatra yo “s±µako ce, gaºhiss±mi, sutta½ ce, na gaºhiss±m²”ti parikappetv± andhak±re pasibbaka½ gaºh±ti, tatra s±µako ce, uddh±reyeva p±r±jika½, sutta½ ce hoti, rakkhati. Aya½ bhaº¹aparikappo n±ma. Yo µh±na½ parikappetv± bhaº¹a½ gaºh±ti, tassa ta½ parikappitapariccheda½ atikkantamatte p±r±jika½. Aya½ ok±saparikappo n±ma. Evamimesa½ dvinna½ parikapp±na½ vasena parikappetv± gaºhato avah±ro parikapp±vah±ro. Paµicch±detv± parassa bhaº¹a½ gaºhato avah±ro paµicchann±vah±ro n±ma. Kusa½ saªk±metv± avaharaºa½ kus±vah±ro. Yo kusa½ p±tetv± c²vare bh±jiyam±ne attano koµµh±sassa sam²pe µhita½ appagghatara½ v± mahagghatara½ v± samasama½ v± parassa koµµh±sa½ disv± sace paµhamatara½ parakoµµh±sato kusadaº¹aka½ uddharati, attano koµµh±se p±tetuk±mat±ya uddh±re rakkhati, p±tanepi rakkhati, attano koµµh±sato pana kusadaº¹a½ uddharati, uddh±re rakkhati, ta½ uddharitv± parakoµµh±se p±tentassa hatthato muttamatte p±r±jika½. Aya½ kus±vah±ro n±m±ti imesu pañcav²s±vah±resu yena kenaci avah±rena gaºhanto p±r±jiko bhaveti attho.
Garukanti pañcam±saka½. V²satim±sako hi kah±paºo, kah±paºassa catuttho bh±go p±do n±ma, tasm± pañcam±saka½ v± p±da½ v± garukanti veditabba½. Tattha “catt±ro v²hayo guñj±, dve guñj± m±sako bhave”ti vacanato v²hivasena catt±l²sa v²hayo dasa guñj± pañcam±sakoti veditabbo. Ya½ pana s±maºerasikkh±ya½ “v²sativ²h²”ti vutta½, ta½ neva p±¼iya½, na aµµhakath±ya½ atthi, v²ma½sitabbameta½. Dutiyap±r±jika½.
8. Id±ni tatiya½ dassetu½ “manussap±ºa½ p±ºo”ty±di vutta½. Tattha yo bhikkhu “manussap±ºo” iti j±nanto vadhakacittena manussap±ºa½ j²vit± viyojeti, so bhikkhu s±san± p±r±jiko hot²ti samud±yattho.
Manussap±ºanti m±tukucchismi½ paµisandhicittena sahuppanna½ atiparitta½ kalalar³pa½ ±di½ katv± pakatiy± v²savassasat±yukassa sattassa y±va maraºak±l± etthantare anupubbena vuddhippatto attabh±vo, eso manussap±ºo n±ma, evar³pa½ manussap±ºanti attho. P±ºoti j±nanti “p±ºo” iti j±nanto “ta½ j²vit± voropem²”ti j±nanto. Vadhakacetas±ti vadhakacittena, itthambh³te karaºavacana½, vadhakacitto hutv± maraº±dhipp±yo hutv±ti vutta½ hoti. J²vit±ti j²vitindriyato. Yoti aniyamavacana½. Soti etena niyamana½ veditabba½. Viyojet²ti vuttappak±ra½ manussaviggaha½ kalalak±lepi t±panamaddanehi v± bhesajjasampad±nena v± tato v± uddhampi tadanur³pena upakkamena j²vit± viyojet²ti attho. S±san±ti par±pubbajidh±tuppayoge nissakkavacana½, tena satthus±sanatoti attho. Par±jitoti par±jayam±panno. Hot²ti p±µhaseso. Tatiyap±r±jika½.
9. Id±ni catuttha½ dassetu½ “jh±n±dibhedan”ty±di vutta½. Tattha yo bhikkhu aññ±padesañca adhim±nañca vajjetv± hadaye asanta½ jh±n±dibheda½ dhamma½ manussaj±tikassa sattassa vadeyya, tasmi½ khaºe ñ±te so tato s±san± p±r±jiko eva hot²ti attho.
Jh±n±dibhedanti “jh±na½ vimokkho sam±dhi sam±patti ñ±ºadassana½ maggabh±van± phalasacchikiriy± kilesappah±na½ vin²varaºat± cittassa suññ±g±re abhirat²”ti (p±r±. 198) eva½ vutta½ jh±n±dibheda½ uttarimanussadhamma½. Hadayeti citte. Asantanti asa½vijjam±na½. Aññ±padesanti “yo te vih±re vasi, so bhikkhu paµhamassa jh±nassa l±bh²”ti-±din± nayena aññ±padesa½ vajjetv±ti attho. Vin±ti vajjanatthe nip±to, tassa vajjetv±ti attho. Adhim±nanti “adhigat± may±”ti eva½ uppanna½ m±nanti attho. Adhigato m±noti viggaho, ta½ adhim±na½ vajjetv±ti attho. Manussaj±tiss±ti manussaj±tikassa, na devabrahm±d²su aññatarass±ti attho. Vadeyy±ti ±roceyya. ѱtakkhaºeti ñ±te khaºeti chedo, tasmi½ ten±rocitakkhaºe manussaj±tikena ñ±teti attho. Ten±ti nissakke karaºavacana½, tato s±sanato p±r±jikoti attho. Catutthap±r±jika½.

P±r±jikaniddesavaººan± niµµhit±.