357. Va¹¹hi½ no payojaye aññ±takappav±rite no y±ceti yojan±. Aññass±ti sahadhammikass±pi. Katip±ha½ bhutv± v±ti yojan²ya½. Punoti nip±to.
358. Daº¹ina½ ñatv± v± añatv± v± uddissa rakkha½ y±cane daº¹ite daº¹o assa g²v±ti yojan±. Daº¹a½ gaºhat²ti paccayantassa daº¹ina½ daº¹aggahaºanti attho. Uddiss±ti “amh±ka½ vih±re asukena ca asukena ca ida½ n±ma katan”ti, “karissan”ti v± eva½ at²ta½ v± an±gata½ v± ±rabbha. Y±caneti voh±rikesu y±cane sati. Daº¹iteti tehi daº¹e gahite so daº¹o assa y±cakassa bhikkhuno g²v±, iºa½ hot²ti attho. Voh±rikehi pana “ken±”ti vutte “asuken±ti vattu½ amh±ka½ na vaµµati, tumheyeva j±nissatha, kevalañhi maya½ rakkha½ y±c±ma, ta½ no detha, avahaµabhaº¹añca ma½ ±har±peth±”ti vattabba½ Eva½ anodissa ±cikkhaº± hoti, s± vaµµati. P±r±jik±dik±ti p±r±jikathullaccayadukkaµ±ni.
359. “Harantesu parikkh±ra½,
coro coroti bh±site;
anatth±yesa½ gaºhante”ti.–

P±µhehi bhavitabba½. Evañhi sati “harantes³”ti bahuvacanena saha ghaµate. Parikkh±ra½ harantesu esa½ anatth±ya “coro coro”ti bh±site daº¹a½ gaºhante tattaka½ assa g²v±ti yojetabba½. Harantes³ti coresu gahetv± gacchantesu. Esanti cor±na½. Gaºhanteti voh±rikajane gaºhante. Yattaka½ gahita½, tattaka½ assa bhikkhuno g²v±, bhaº¹adeyya½ hot²ti attho.

360. P±k±rakuµµ±na½ bahi va¼añje v±pi v²h±din±¼iker±diropime harite v±pi vigh±succ±rasaªk±ramutta½ n±valokiya cha¹¹eyya, dukkaµanti sambandho. Va¼añje n±valokiy±ti ca imin± oloketv± v± ava¼añje v± vigh±s±d²ni cha¹¹entassa an±patt²ti d²peti. V²hi ±di yesa½ s±li-±d²na½ te v²h±dayo, n±¼ikero ±di yesa½ ambapanas±d²na½ te n±¼iker±dayo, v²h±dayo ca n±¼iker±dayo c±ti dvando, tesa½ ropo, tena nibbatta½ v²h±di…pe… ropima½. Hariteti haritaµµh±ne. Vigh±so n±ma ucchiµµhodakacalak±di.
361. Dhammayuttampi naccañca g²tañca v±ditañca yoj±petuñca payojetuñca payutt±ni passituñca “upah±ra½ karom±”ti vutte sampaµicchitu½ v± na labbhanti sambandho. Dhammayuttamp²ti ratanattayaguº³pasa½hitat±ya antamaso dhammena puññena sa½yuttampi. Naccanti antamaso morasukamakkaµ±d²na½ naccampi. G²tanti antamaso g²tassa pubbabh±ge kayiram±na½ dantag²tampi. V±ditanti antamaso udakabheriv±ditampi. Yoj±petunti aññehi k±r±petu½. Payojetunti attan± k±tu½. ¾yatakena g²tassarena dhammampi bh±situ½ na vaµµati. Payutt±n²ti parehi yehi kehici kat±ni. Passitunti imin± anolocanadassanampi gahitanti sotuntipi attho viññ±yati. Antar±r±me µhitassa passato an±patti. V²thiya½ µhatv± g²va½ parivattetv± passatopi ±pattiyeva. Yena kenaci karaº²yena gataµµh±ne passati, suº±ti v±, an±patti. Sampaµicchitunti “s±dh³”ti sampaµicchitu½. “Upah±rakaraºa½ n±ma sundaran”ti vattu½ vaµµati. -saddo samuccaye.
362. “K²¼attha½ kata½ r±j±g±ran”ti-±din± sambandhitabba½. Cittena vicittaka½ ±g±ra½ citt±g±raka½.
363. ¾sanena nave na paµib±heyy±ti yojan±. ¾sanen±ti ±sanato. Na paµib±heyy±ti na uµµh±peyya. Uºhe c²vara½ na nidaheyy±ti yojan²ya½. Na nidaheyy±ti adhika½ na nidaheyya. Garun±ti ±cariyupajjh±yena. Paº±mitoti “m± idha pavis±”ti-±din± nikka¹¹hito.
364. Sattahi ±patt²hi ca bhikkhu½ v±pi aññeneva ca up±saka½ v±pi parammukh± akkosane dukkaµanti yojetabba½. ¾patt²hi c±ti ca-saddo avadh±raºe. Aññeneva c±ti ettha eva c±ti nip±tasamud±yo, eko eva v± avadh±raºe, vuttato aññeneva “asaddho”ti-±din±ti attho. Parammukh±ti nip±to, tassa asammukheti attho. Sammukh± vadantassa p±cittiya½. P±pagarahaºavasena pana vadato an±patti.
365. Saddh±deyya½ saddh±ya d±tabba½ c²varañca ca-saddena avasesampi vinip±tetu½ n±setu½ na labbha½, pit³na½ labbhanti sambandho. ѱt²namp²ti pi-saddo sambh±vane.
366. Aññatra vassa½vuttho aññato bh±ga½ gaºheyya, dukkaµanti sambandho. Aññatr±ti aññasmi½ vih±re. Aññatoti aññavih±rato. Paµideyy±ti gahitaµµh±ne dadeyya. Gahite tasmi½ vatthusmi½ naµµhe v± jiººe v± tassa g²v±ho t²ti sambandho. Codito no dadeyya, tesa½ dhuranikkhepato bhaº¹agghak±riyo hot²ti yojan±. Coditoti vatthus±mikehi “deh²”ti vutto. Tesanti tasmi½ vih±re l±bh²na½ bhikkh³na½.
367. Santaruttaro v± kallo sa-up±hano v± g±ma½ na paviseyya, c±mar²makasab²jani½ na dh±reyy±ti yojan²ya½. Antarañca uttarañca, saha antaruttarena santaruttaro. Agga¼agutte vih±re saªgh±µi½ nikkhipitv± gantu½ vaµµati. ¾raññakena pana bhaº¹ukkhalik±ya pakkhipitv± p±s±ºarukkhasusir±d²su paµicchannesu µhapetv± gantabba½. Antaruttar±na½ nikkhepe ayameva nayo. Kalloti agil±no. Makas±na½ b²jan² makasab²jan², camar²na½ v±¼ehi kat± makasab²jan²ti sam±so.
368. ¾r±mato bah²ti sambandhan²ya½. ¾r±matoti ±r±m³pac±rato. Na dh±reyy±ti agil±no na dh±reyya. Yassa pana k±yad±ho v± pittakopo v± hoti, cakkhu v± dubbala½, añño v± koci ±b±dho vin± chattena uppajjati, tassa g±me v± araññe v± chatta½ vaµµati. Guttiy± labbhat²ti vasse c²varaguttattha½, v±¼amigacorabhayesu attaguttatthampi labbhat²ti attho. Ekapaººachatta½ pana sabbattheva vaµµati.
369. Ubhatok±ja½ na g±heyy±ti sambandho. Ubhato daº¹assa ubhayakoµiya½ bh±rabandhak±ja½ ubhatok±ja½, alopatappuriso. Ekantarikak±jakanti antarameva antarika½, ekañca antarikañc±ti dvando, ekantarike bh±rabandhak±janti tappuriso ekatok±jaka½, antarikak±jakanti vutta½ hoti. Hatthe olambo assa bh±rass±ti sam±so.
370. Anok±sakatanti “karotu me ±yasm± ok±sa½, aha½ ta½ vattuk±mo”ti eva½ codakena ok±se k±r±pite natthi ok±so kato anena cuditaken±ti bahubb²hi. Codeyy±ti c±vana-akkosakammavuµµh±n±dhipp±yena codeyya. Uposathappav±raºaµµhapana-anuvijjadhammakath±dhipp±yesu ok±sakamma½ natthi. Suddhass±ti an±pattikat±ya suddhassa. Avatthusminti ak±raºe. Tath±ti dukkaµa½ atidisati. Karonten±pi “bh³tameva nu kho ±patti½ vadati, abh³tan”ti eva½ upaparikkhitv± k±tabb±. “Anuj±n±mi, bhikkhave, puggala½ tulayitv± ok±sa½ k±tun”ti (mah±va. 153) hi vutta½.
371. Satt±na½ pakataªgulena aµµhaªgul±dhika½ mañcappaµip±da½ v± uccap±daka½ mañca½ v± na dh±rayeti yojan±. Pakatiy± aªgula½ pakataªgula½. Tañca va¹¹haki-aªgula½ veditabba½. Aµµha ca t±ni aªgul±ni ca, tehi tamadhika½ yass±ti sam±so. Mañc±na½ paµip±do, yattha mañcap±de nikkhipanti. Aµµhaªgulato ucc± p±d± yass±ti bahubb²hi.
372. M³gabbat±dinti m³g±namiva tuºh²bh±vasaªkh±ta½ vata½ ±di yassa govat±dino titthiyavatass±ti sam±so. Khurameva bhaº¹a½ khurabhaº¹a½. Pubbe nh±pito nh±pitapubbako, visesanassa paranip±to.
373. Hatthakammanti hatthena k±tabba½ va¹¹haki-±d²na½ kamma½. Anussaraºa½ “kappiyatta½ me yena y±cita½, amhehi imassa d±tabban”ti eva½ cittappavatti-anus±ro, tass± y±can±ya anus±ro tadanus±ro, tato laddha½ ya½ kiñci gahetunti yojan±. Kammato niggato nikkammo, vigh±s±d±di. Ta½ ay±citv±pi k±retunti sambandho. ¾har±petunti araññato ±netu½. Aparasantakanti d±rutiºapal±l±dika½ aparapariggahita½.
374. Gih²na½ yattaka½ deti, gopake dente gahetu½ labbha½, saªghacetiyasantake yath±pariccheda½ gahetu½ labbhanti yojan±. Det²ti gopako bhikkh³na½ deti. Gahetunti tattaka½ gahetu½. Saªghacetiyasantaketi vetanagopakehi d²yam±ne saªghassa cetiyassa ca santake. Yath±paricchedanti ya½ tesa½ saªghena anuññ±ta½ hoti “divase divase ettaka½ n±ma kh±dath±”ti, ta½ pariccheda½ anatikkamma. Saªghike ca cetiyasantake ca keºiy± gahetv± ±rakkhantasseva hi d±ne paricchedo natthi.
375. “K±yav±c±hi dv²hi ±patti½ ±pajjeyy±”ti yebhuyyavasena vutta½, methunadhamme par³pakkame sati s±diyantassa akiriyasamuµµh±nabh±vasambhavato. Chahi v±ti ±pattuppattik±raºasaªkh±tehi chahi samuµµh±nehi v± ±patti½ ±pajjeyy±ti sambandho. Sabb±patt²nañhi k±yo v±c± k±yav±c± k±yacitta½ v±c±citta½ k±yav±c±cittanti cha samuµµh±n±ni. Tattha purim±ni t²ºi acittak±ni, pacchim±ni sacittak±ni.
Tidh± ekasamuµµh±n±, pañcadh± dvisamuµµhit±;
dvidh± ticaturo µh±n±, ekadh± chasamuµµhit±.
Tattha catutthena pañcamena chaµµhena ca samuµµh±nato ekasamuµµh±n± tidh±. Paµhamacatutthehi ca dutiyapañcamehi ca tatiyachaµµhehi ca catutthachaµµhehi ca pañcamachaµµhehi ca samuµµh±nato dvisamuµµhit± pañcadh± Paµhamehi ca t²hi pacchimehi ca t²hi samuµµh±nato tisamuµµh±n± dvidh±. Paµhamatatiyacatutthachaµµhehi ca dutiyatatiyapañcamachaµµhehi ca samuµµh±nato catusamuµµh±n± dvidh±. Chahipi samuµµhito chasamuµµh±n± ekadh±. Alajji…pe… saññit±ya c±ti imehi chahi v± ±patti½ ±pajjeyy±ti sambandho. Yo sañcicca ±patti½ ±pajjati, ±patti½ parig³hati, agatigamanañca gacchati, ediso vuccati alajj² puggalo. Alajj² ca aññ±ºo ca kukkuccapakato ca kukkuccena abhibh³toti dvando. Bh±ve ttappaccayo.
Tattha yo akappiyabh±va½ j±nantoyeva madditv± v²tikkama½ karoti, aya½ alajjit± ±pajjati. Mando mom³ho kattabb±kattabba½ aj±nanto akattabba½ karoti, kattabba½ vir±dheti, aya½ aññ±ºatt± ±pajjati. Kappiy±kappiya½ niss±ya kukkucce uppanne vinayadhara½ apucchitv± madditv± v²tikkamati, aya½ kukkuccapakatatt± ±pajjati. Satiy± plavo sammoho satiplavo, sahaseyyatic²varavippav±s±d²ni satiplav± ±pajjati. Kappañca akappiyañca kapp±kappiya½, kapp±kappiye saññ±, s± assa atth²ti kapp±…pe… saññ², tassa bh±voti t±-paccayo. Ya-lopena pana “saññit±”ti vutta½, karaºatthe v± paccattavacana½. Te ca “akappiye”ti-±d²na½ yath±kkamena yujjanti. Tattha yo acchama½sa½ “s³karama½san”ti kh±dati, vik±le k±lasaññit±ya bhuñjati, aya½ akappiye kappiyasaññit±ya ±pajjati. Yo pana s³karama½sa½ “acchama½san”ti kh±dati, k±le vik±lasaññ±ya bhuñjati, aya½ kappiye akappiyasaññit±ya ±pajjati.
376. Alajji-aññ±ºat±ya k±yav±c±hi ±patti½ ch±dayeti yojan±. Liªgeti liªgaparivattananimitta½. Liªge saªghe ca gaºe ca ekasmi½ c±ti ±pattivuµµhiti catudh± hot²ti seso.
377. Paccayadvayeti c²vare piº¹ap±te ca. Parikathobh±saviññatt²ti abhil±pamattameta½. Sahacaritassa pana nimittakammass±pi ettheva saªgaho veditabbo. Tattha pariy±yena kathana½ parikath±. Ujukameva avatv± yath± adhipp±yo vibh³to hoti, eva½ obh±sana½ obh±so. Paccaye uddissa yath± adhipp±yo ñ±yati, eva½ viññ±pana½ viññatti. Nimittakaraºa½ nimittakamma½. Tatiyeti sen±sane. Seseti gil±napaccaye.
378. Pañcanna½ sahadhammik±na½ accaye d±na½ na r³hat²ti sambandho. Accaye d±nanti “mamaccayena mayha½ santaka½ upajjh±yassa hot³”ti-±din± eva½ attano apagame d±na½. Tanti accayena dinna½ c²var±dika½ saªghasseva ca hoti, na bhikkhunoti adhipp±yo. Gih²na½ pan±ti gih²na½ accaye d±na½ pana. Idamettha d±naggahaºalakkhaºa½– “ida½ tuyha½ damm²”ti-±din± sammukh± v± “itthann±massa dem²”ti-±din± parammukh±pi dinna½yeva hoti. “Tuyha½ gaºh±h²”ti vutte “mayha½ gaºh±m²”ti vadati, sudinna½ suggahitañca. “Tava santaka½ karohi, tava santaka½ hotu, tava santaka½ k±r±peh²”ti vutte “mama santaka½ karomi, mama santaka½ hotu, mama santaka½ kariss±m²”ti vadati. Duddinna½ duggahitañca. Sace pana “tava santaka½ karoh²”ti vutte “s±dhu, bhante, mayha½ gaºh±m²”ti gaºh±ti, suggahitanti.
379. Bhikkhu v± s±maºero v± upassaye bhikkhun²na½ vih±re k±la½ kayir±tha yadi k±laªkareyya, tattha tasmi½ ubhinna½ santake bhikkhusaªgho eva d±yajjo s±m² hot²ti seso. Sesep²ti avasese bhikkhunisikkham±nas±maºerisantakepi. Aya½ nayoti yadi te bhikkh³na½ vih±re k±la½ kareyyu½, tesa½ santake bhikkhunisaªgho eva d±yajjoti ayameva nayoti attho.
380. “Ima½ netv± asukassa deh²”ti dinna½ y±va parassa hattha½ na p±puº±ti, t±va purimasseva, yo pahiºati, tassev±ti attho. Damm²ti “itthann±massa dem²”ti dinna½ pana pacchimasseva, yassa pahiºati, tasseva santakanti attho. Ima½ vidhi½ “vuttanayena ime s±mino hont²”ti eta½ pak±ra½ ñatv± viss±sagg±ha½ v± gaºhe, matakac²vara½ v± adhiµµheti yojan±. Viss±sag±hanti s±m²su j²vantesu viss±sena g±ha½ gahetv±. Matakac²vara½ adhiµµheti tesu matesu aññe ce bhikkh³ na santi, “mayha½ ta½ p±puº±t²”ti matakac²vara½ adhiµµheyya. Aññesa½ adatv± d³re µhapitamatakaparikkh±r± pana tattha tattha saªghasseva honti. Bhikkhumhi k±lakate saªgho s±m² pattac²vare, apica gil±nupaµµh±k± bah³pak±r±, saªghena tic²varañca pattañca gil±nupaµµh±k±na½ d±tabba½. Ya½ tattha lahubhaº¹a½ lahuparikkh±ra½, ta½ sammukh²bh³tena saªghena bh±jetabba½. Ya½ tattha garubhaº¹a½ garuparikkh±ra½, ta½ ±gat±n±gatassa c±tuddisassa saªghassa avissajjiya½ avebhaªgiya½. Gil±nupaµµh±ko n±ma gih² v± hotu pabbajito v±, antamaso m±tug±mopi, sabbe bh±ga½ labhanti. Bah³ ce sabbe samagg± hutv± upaµµhahanti, sabbesa½ samabh±go d±tabbo. Yo panettha visesena upaµµhahati, tassa viseso k±tabbo.
381. “Lohabhaº¹e paharaºi½ µhapetv± sabba½ kappat²”ti-±din± yojetabba½. Paharaºinti ±vudha½. P±duk± ca saªkaman²yo pallaªko c±ti dvando. Mattik±maye kataka½ kumbhak±rikañca µhapetv± sabba½ kappat²ti yojan²ya½, dhaniyasseva sabbamattik±mayakuµi kumbhak±rik±ti.

Pakiººakaniddesavaººan± niµµhit±.