41. Pakiººakaniddesavaººan±

335. Sadv±rabandhane sodukkhalakap±sake µh±ne div± sayantena parivattaka½ dv±ra½ bandheyy±ti sambandho. Dv±rañca dv±rabandhanañca dv±rabandhan±ni majjhepadalopavasena, bandhana-saddeneva v± dv±rab±h± vuccanti, saha dv±rabandhaneh²ti sadv±rabandhana½, µh±na½. Heµµh± udukkhalakañca upari p±sako ca, saha udukkhalap±sakeh²ti sam±so. T±dise µh±ne p±k±r±diparikkhepena bhavitabbanti parikkhitteti viññ±yati. So ca uccato sahaseyyappahonake vuttanayoti vadanti Sayanten±ti p±de bh³mito mocetv± nipajjantena. Parivattakanti sa½varaºavivaraºavasena ito cito ca parivattanayogga½. Dv±ranti antamaso dussas±ºidv±rampi. Bandheyy±ti sabbantimena vidhin± y±vat± s²sa½ na pavisati, t±vat±pi bandheyya, sa½vareyy±ti vutta½ hoti.
336. ¾bhogo c±p²ti “esa jaggissat²”ti ±bhogo c±pi. Ca-saddena “dv±ra½ jagg±h²”ti vacanampi samuccinoti. Savase ta½ ±k±ra½ vin±ti sassa attano vase ±yatte µh±ne, yattha pana bah³na½ sañcaraºatt± dv±ra½ sa½vutampi sa½vutaµµh±ne na tiµµhati, dv±ra½ alabhant± p±k±ra½ abhiruhitv±pi vicaranti, t±dise pariveºe sa½varaºakicca½ natthi. Atha v± sassa vaso ±yatto, na yakkh±d²na½ tehi gahitakattassa, bandhitv± nipajj±pitattassa ca abh±ven±ti savaso. Tasmi½ sati pubbe vuttadv±ra½ sa½varaºa-±bhogakaraºavacanasaªkh±ta½ ±k±ranti attho.
337. Ratan±n²ti mutt±d²ni dasavidh±ni. Tattha pana j±tiphalika½ up±d±ya sabbopi maºi ve¼uriyopi lohitaªko mas±ragallo ca dhot±pi adhotaviddh±pi an±m±s±, k±camaºi ca p±n²yasaªkho dhoto adhotopi ±m±s±, sil± dhotaviddh± suvaººena saddhi½ pacit± muggavaºº± ca an±m±s±. Cetiyagharagopak±na½ suvaººacetiye kacavarameva haritu½ vaµµati. ¾rak³µalohampi j±tar³pagatikameva. Itthir³p±n²ti antamaso piµµhamaya-itthir³p±nipi. Dhaññanti antamaso tatthaj±takampi magge pas±ritampi sattavidha½ dhañña½. K²¼±vasena aparaºº±ni t±laphal±d²nipi an±m±s±ni, pas±ritampi na maddantena gantabba½, asati magge magga½ adhiµµh±ya gantabba½. Itthipas±dhananti antamaso pi¼andhanatth±ya µhapita½ niv±sanat±lapaººamuddikampi.
338. Sitthatelodateleh²ti madhusitthakaniyy±s±d²su yena kenaci telamissakasilesena ca udakamissakatelena ca. Phaºahatthaphaºeh²ti phaºamiva phaºa½, aªgul²hi phaºakiccakaraºena hatthoyeva phaºa½ hatthaphaºa½, dantamay±di ya½ kiñci phaºañceva hatthaphaºañc±ti dvando. Osaºµheyy±ti olikhitv± sannis²d±peyya.
339. Ekap±vuraº± v± ekattharaº± v± na tuvaµµayu½, ekamañce na tuvaµµayunti yojan±. Eka½ p±vuraºa½ eka½ attharaºa½ etesanti viggaho. Na tuvaµµayunti na nipajjeyyu½. Ekasmi½ bh±jane v±pi na bhuñjeyyunti yojetabba½.
340. Manuss±na½ pam±ºaªgulena aµµha aªgul±ni yassa, adhikena sahita½ aµµhaªgulanti sam±so. Lasuºa½ magadhesu j±ta½ ±malakabhaº¹ika½ lasuºa½ na kh±deyy±ti sambandho. Na akallakoti agil±no.
341. H²nukkaµµhehi j±ti-±d²hi ukkaµµha½ v± h²na½ v± uju½ v± aññ±padesena v± dav± vade, dubbh±sitanti sambandho. J±ti-±d²h²ti j±tin±magottakammasippa-±b±dhaliªgakilesa-±patti-akkosehi Ukkaµµhanti j±ty±d²hiyeva ukkaµµha½ upasampanna½ anupasampanna½ v±. Dav±ti ke¼ihas±dhipp±yat±ya. Uju½ v±ti “caº¹±los²”ti-±din± nayena. Aññ±padesena v±ti “santi idhekacce caº¹±l±”ti-±din± nayena.
342. D²ghe nakheti ma½sappam±ºato. D²ghe keseti dvaªgulato. Sacepi na d²gh±, dum±sato ekadivasampi atikk±metu½ na labhati. D²ghe n±salometi n±sato bahi nikkhante. V²satimaµµhanti v²satiy± nakh±na½ maµµhañca. Samb±dheti ubhosu upakacchakesu, muttakaraºe ca lomah±raºañca na labbh±ti sambandhan²ya½. Na labbh±ti ete maµµh±dayo na labbhant²ti attho, nip±to v± labbh±ti. ¾b±dhappaccay± pana samb±dhe loma½ sa½haritu½ vaµµati.
343. Saªghuddiµµha½ v± saªghika½ v± sayan±sana½ yath±vu¹¹ha½ na b±dheyy±ti yojan±. Saªghassa uddiµµha½ saªghuddiµµha½, saªgha½ uddissa katanti adhipp±yo. Yo yo vu¹¹ho yath±vu¹¹ha½, vu¹¹happaµip±µiy±ti attho. Na b±dheyy±ti na paµib±heyya. Allap±d± n±ma yehi akkantaµµh±ne udaka½ paññ±yati. Sayan±sananti mañcap²µh±di, imin± paribhaº¹akat± bh³m²tipi upalakkhit±. Sudhotap±daka½ v±pi sa-up±hano tathev±ti sambandho. Sudhotap±dakanti dhotap±deheva akkamitabbaµµh±na½. Dhot± p±d± yassa akkamanass±ti kiriy±visesanasam±so. Yadi pana tattha nev±sik± adhotap±dehipi va¼añjenti, tatheva va¼añjetu½ vaµµati. Tathev±ti paribhaº¹akata½ bh³mi½ sen±sana½ v± nakkameti attho.
344. Saªgh±µiy±ti adhiµµhitasaªgh±µiy±. P±de pariggahetv± ±sana½ pallattho, pallattha½ karot²ti pallatth±tidh±tussa pallattheti r³pa½. Vih±repi antaragharepi pallatthik±ya na nis²deyy±ti adhipp±yo, parikammakata½ bhitt±dinti yojan±. Parikammakatanti setavaººena v± cittakammena v± kataparikamma½. ¾di-saddo dv±rav±tap±n±di½ saªgaºh±ti. Na apassayeti c²var±din± appaµicch±detv± apassayana½ na kareyya. No na ±cameti neva na ±came, ±cameyy±ti attho. Dve paµisedh± pakatiyattha½ gament²ti. Santeti imin± udake asante an±patt²ti d²peti.
345. Akappiyasam±d±neti bhikkh³na½ s±maºer±na½ akappiye sam±d±ne. Dav±ti nip±to k²¼±dhipp±yen±ti attho. Sil±pavijjhaneti antamaso hatthayantenapi sakkharik±yapi khipane. Sabh±g±ya desan±ya ±vikamme ca dukkaµanti yojetabba½. Sabh±g±y±ti vatthuvasena sam±no bh±go etiss± ±pattiy±ti viggaho. Ca-saddo t±disiy± paµiggahaºamatta½ samuccinoti.
346. Paµissavo n±ma “ubhopi maya½ idha vassa½ vasiss±ma, ekato uddis±pem±”ti-±dipaµij±nana½, tassa visa½v±do pacch± akaraºa½ paµissavavisa½v±do, tasmi½, nimittatthe bhumma½. Suddhacittass±ti kathanasamaye “kariss±m²”ti eva½ pavattacittassa. Itarass±ti aññassa asuddhacittassa.
347. Kicceti sukkhakaµµh±diggahaºakicce sati eva porisa½ purisappam±ºa½ abhiruheyy±ti sambandho. ¾pad±s³ti v±¼amigadassan±d²su.
348. Pariss±vana½ vin±ti sambandho. Addh±nanti heµµhimantena addhayojanasaªkh±ta½ addh±na½. Sace na hoti pariss±vana½ v± dhammakaraºo v±, saªgh±µikaººopi adhiµµh±tabbo. Y±cam±nass±ti pariss±vana½ y±cantassa.
349. ¾b±dhappaccay± aññatra sesaªge ca attagh±tane ca dukkaµanti yojan±. Sesaªgeti aªgaj±tato kaººan±s±di-avasese avayavacchedane. Attagh±taneti ±h±rupacched±din± attano m±raºe.
350. T³lik±ya kayiram±na½ itthipuris±dika½ cittañca potthakañca kaµµh±d²su kayiram±na½ cittapotthak±ni, t±niyeva r³p±n²ti sam±so. J±tak±d²ni pana parehi k±r±petu½ labbhanti. M±l±kamm±d²ni sayampi k±tu½ labbhanti. ¾r±m±raññagehesu bhuñjanta½ na uµµh±peyy±ti yojetabba½. Vih±rasaªkh±to ±r±mo ca araññañca antaragharasaªkh±ta½ gehañc±ti dvando. “¾r±ma…pe… gehes³”ti vattabbe e-k±rassa a-k±rakaraºena g±th±bandhavasena vutta½. Ok±se kate pana “pavisath±”ti vutte ca pavisitabba½ upanis²ditabbañca.
351. Pumayutt±ni y±n±ni ca sivikañca hatthavaµµakañca p±µaªkiñca abhiruhitu½ gil±nassa kappateti sambandho. Pumayutt±n²ti assagav±dipurisayutt±ni, na dhenuyutt±ni, s±rathi pana itth² v± hotu puriso v±, vaµµati. Hatthavaµµakepi eseva nayo, y±n±n²ti rathasakaµ±d²ni, sivikanti p²µhakasivika½, p²µhakay±nanti attho. P±µaªk²ti andolik±. Gil±nass±ti ettha gil±no n±ma na appakenapi s²s±b±dh±dimattena veditabbo, yo pana na sakkoti vin± y±nena gantu½, evar³po veditabbo. Tath± hi y±na½ anuj±nantena bhagavat± kosalesu janapadesu bhagavanta½ dassan±ya s±vatthi½ gacchanta½ aññatara½ gil±na½ bhikkhu½ gantumasakkuºeyyat±ya aññatarasmi½ rukkham³le nisinna½ disv± manussehi ta½ pavatti½ ñatv± “ehi, bhante, gamiss±m±”ti vutte “n±ha½, ±vuso, gamiss±mi, gil±nomh²”ti vuttavatthusmi½ (mah±va. 253) anuññ±ta½, tath± vadanto ca so bhikkhu gamanupacchedas±dhakameva gelañña½ sandh±y±h±ti viññ±yati adhippetatthanipphattiy± upacchinnatt±, apica y±nena ekaparicched±ya up±han±ya pariccheda½ µhapentena aµµhakath±cariyena “gil±nena bhikkhun± sa-up±hanen±ti ettha gil±no n±ma yo na sakkoti anup±hanena g±ma½ pavisitun”ti aµµhakath±ya½ (mah±va. aµµha. 256) vutta½, tasm± yath±vuttagil±nova gil±noti niµµhamettha gantabba½.
352. Dava½ karaºeti ke¼iy± karaºe. Aññass±ti antamaso duss²lass±pi. Upal±¼aneti “patta½ dass±mi, c²vara½ dass±m²”ti-±din±.
353. Vivaritv± na dassayeti sambandhan²ya½. bhikkhuniyo.
354. Ov±danti bhikkhun²hi terasiya½ v± c±tuddasiya½ v± ±gantv± uposatha½ pucchitv± “c±tuddaso”ti-±din± bhikkhun± ±cikkhite puna t±hi uposathadivase sam±gantv± ov±d³pasaªkamanay±cana½, ta½ p±timokkhuddesakassa ±rocetv± tena katasanniµµh±na½ gahetv± p±µipade pacc±haritabbanti aj±nanaka½ b±lañca tath± k±tu½ asamattha½ gil±nañca p±µipade gantuk±ma½ gamiyañca vajjetv± aññassa gahaºapacc±haraº±ni ak±tu½ na vaµµati. Tena vutta½ “na gaºhato”ti-±di.
355. Lok±yatanti niratthakak±raºappaµisa½yutta½ titthiyasattha½. Tiracch±navijj± ca imin±va upalakkhit±. Na v±ceyy±ti paresa½ na v±ceyya. Imin±va attano pariy±puºanampi paµikkhitta½ lok±yatatiracch±navijj±ti ca r±gadosamohava¹¹h±ni buddh±digarahit± saggamokkh±na½ tiro tiriyato añcit± gat± pavatt± kabban±µak±dik± sabb±pi vijj± anulomavasena v± vinayapariy±ya½ patv± garuke µh±tabbanti vinayayuttitopi saªgahit±ti veditabb±. Evañca no gar³namupadeso. Pe¼±yap²ti yattha p±ti½ µhapetv± sukhino bhuñjanti, tambalohena rajatena v± kat±ya t±ya ±sittak³padh±nasaªkh±t±ya pe¼±ya µhapetv±.
356. P±rutañca niv±sanañca, gih²na½ hatthisoº¹±divasena p±rutaniv±sana½ yassa p±rupanassa niv±sanass±ti kiriy±visesanasam±so Gihip±rutaniv±sana½ na p±rupe na niv±seyy±ti sambandho. Sa½velliya½ na niv±seyy±ti mallakammakar±dayo viya kaccha½ katv± na niv±seyya. Eva½ niv±setu½ gil±nass±pi maggappaµipannass±pi na vaµµati. Yampi magga½ gacchant± eka½ v± dve v± koºe ukkhipitv± antarav±sakassa upari lagganti, na vaµµati. Eva½ ap±rupitv± aniv±setv± ca nibbik±ra½ parimaº¹ala½ p±rupitabba½ timaº¹ala½ paµicch±dentena parimaº¹ala½ niv±setabbañca, tath± ap±rupitv± aniv±setv± ca ±r±me v± antaraghare v± an±darena ya½ kiñci vik±ra½ karontassa dukkaµa½. D±yanti vana½. N±limpayeyy±ti “sabb³pak±r±ni vinassant³”ti v± khi¹¹±dhipp±yena v± n±limpayeyya.