39. Vass³pan±yikaniddesavaŗŗan±

309-310. Purimik± pacchimik± iti vass³pan±yik± duveti sambandho. ¾s±¼hipuŗŗam±ya anantare p±µipadadivase upagantabb± pacchimik±ya pure bhav±ti purim±, s± eva purimik±. Tato pacch± bhav± apar±ya puŗŗam±ya anantare p±µipadadivase upagantabb± pacchimik±. Upanayana½ p±puŗana½ upagamana½ upan±yik±, vassanti vuµµhi, idha pana vassak±la½ “vassan”ti upac±rena gahetv± tattha v±so upac±reneva “vassan”ti vuccati, vassassa vass±v±sassa upan±yik± vac²bhedavasena v± ±layakaraŗavasena v± upagamana½ vass³pan±yik±. Tattha ±layaparigg±ho ca vac²bhedo c±ti purimik± vass³pan±yik± duve, ±layaparigg±ho ca vac²bhedo c±ti pacchimik± vass³pan±yik± duvebhi sambandhitabba½. Tatth±ti t±su dv²su. Tadubhaya½ dassetu½ “ediso”ti-±di vutta½. So ±layaparigg±ho ca vac²bhedo ca “imasmi½ vih±re ima½ tem±sa½ vassa½ upemi, idha vassa½ upem²”ti ediso, et±disoti attho. Ettha ca kamuppatti-an±dar± vac²bhedo paµhama½ vutto. Ubhayath± vassa½ upagantu½ vaµµati. Teneva aµµhakath±ya½ (vi. saŖga. aµµha. 179; mah±va. aµµha. 207) “sacepi ‘idha vassa½ vasiss±m²’ti ±layo atthi, asatiy± pana vassa½ na upeti, gahitasen±sana½ suggahita½, chinnavasso na hoti, pav±retu½ labhatiyeva, vin±pi hi vac²bheda½ ±layakaraŗamattenapi vassa½ upagatameva hot²”ti vutta½. N±v±satthavajesu pana pariyesitv± sen±sana½ alabhantena ±layakaraŗamatteneva upagantabba½. Upagacchantena ca vih±ra½ paµijaggitv± p±n²ya½ paribhojan²ya½ upaµµh±petv± sabba½ cetiyavandan±dis±m²cikamma½ niµµh±petv± upagantabba½. ¾layapariggahe ±laya½ dassetu½ “cittupp±dettha ±layo”ti ±ha. Etth±ti dv²su.
311. Tadah³ti tasmi½ vass³pan±yikadivase. J±nanti “ajja vass³pan±yik±”ti j±nanto, anupagacchatotimassa visesana½.
312. Dutiyanti pacchimika½. Anupagatoti kenaci antar±yena purimika½ anupagato. Tem±santi purima½ v± tem±sa½ pacchima½ v± tem±sa½. Vassa½ upagantv± pana aruŗa½ anuµµh±petv±pi tadaheva satt±hakaraŗ²yena pakkamantass±pi antosatt±he nivattentass±pi an±patti.
313-5. M±t±pit³na½ pańcanna½ sahadhammik±nańca atth±ya gil±natadupaµµh±kabhatta½ osadhańca esissa½ v± pucchiss±mi v± upaµµhissa½ v± gantv± aha½ n±bhirata½ v³pak±sessa½ v± kukkucca½ vinodanańca diµµhi½ vivecanańca garuk±dika½ vuµµh±na½ v±pi ussukka½ v±pi karissa½ v±pi k±ressa½ v±p²ti evam±din± satt±hakiccena pahitepi v± apahitepi v± gantu½ labbhanti yojan±.
Ettha pana labbham±nakavasena yojetv± vakkham±nanayena attho veditabbo. M±t±disutiy± teyeva gil±na-saddena gayhanti, tesa½ upaµµh±k± tadupaµµh±k±, gil±n± ca tadupaµµh±k± ca, tesa½ bhattanti sam±so. Osadhanti tesa½yeva gil±n±na½ bhesajja½. Esissanti pariyesiss±mi. Pucchiss±m²ti teyeva sattajane gil±ne pucchissa½. Upaµµhissanti teyeva gil±ne upaµµhahiss±mi. Abhiramat²ti abhirato, visabh±gar³p±didassanena s±sane na abhirato n±bhirato. Abhiramaŗa½ v± abhirata½, natthi abhiratamass±ti n±bhirato, ta½. Sahadhammikesu yo n±bhirato, ta½ v³pak±sessa½ vikkhepaharaŗattha½ ańńattha nayiss±mi. Kukkuccanti pańcanna½yeva uppanna½ vinayakukkucca½. Kitakayoge vikappena dutiy±. Diµµhinti tesa½yeva micch±diµµhiy±. Garukam±dikanti garuka½ ±di yass±ti viggaho. ¾di-saddena s±maŗer±na½ vassapucchana½, sikkh±sam±dayituk±mat±, tajjan²y±dikammakaraŗa½ saŖgahita½. Vuµµh±nanti bhikkhuno garuk±pattiy± pariv±sam±nattad±n±d²hi vuµµh±na½. Ussukkanti vassapucchan±di-ussukka½. Evam±din±ti ettha ±di-saddena diµµhigat±d²na½ dhammakath±karaŗ±di½ saŖgaŗh±ti. Gantu½ labbhanti ettha gacchantena anto-upac±ras²m±ya½ µhiteneva “antosatt±he ±gacchiss±m²”ti ±bhoga½ katv± gantabba½. Sace ±bhoga½ akatv± upac±ras²ma½ atikkamati, chinnavasso hot²ti vadanti. Satt±hakiccen±ti satt±hassa labbham±naka½ vutta½ vakkham±nańca saŖghakamm±di kicca½ satt±hakicca½. Sattama-aruŗamattasseva vih±re uµµh±pan²yatt± satt±hassa s±kallena gahaŗa½.
316. SaŖghakamme vajeti saŖghassa kicce uposath±g±r±d²su sen±sanesu v± cetiyachattavedik±d²su v± antamaso puggalikasen±sanesu v±pi kattabbanimitte vajeyy±ti attho. Dhammasavanattha½ nimantito v±pi vaje, gar³hi pesito v±pi vaje, gar³na½ passitu½ v±pi vajeti yojetabba½. Nimantitoti ettha sace paµhama½yeva katik± kat± hoti, “asukadivasa½ n±ma sannipatitabban”ti nimantitoyeva n±ma hoti. Gar³h²ti ±cariyupajjh±yehi. Pahitoti bhaŗ¹adhovan±di-atth±ya pesito. Passitunti agil±nepi.
317. Bhaŗ¹a…pe… dassane na vajeti yojan²ya½. Etth±pi nimittatthe sattam². Bhaŗ¹a½ n±ma c²vara½. ѱt² m±t±pit³hi ańńe. Upaµµh±k± up±sak±. “Ajjeva ±gamissan”ti ad³rago na p±puŗeyya, labbhanti sambandho. Labbhanti imassa ap±puŗana½ vuttakamma½. Ajjev±gamissanti s±mantavih±ra½ gantv± puna ±gacchantassa antar±magge sace aruŗuggamana½ hoti, vassacchedopi na hoti, ratticchedadukkaµańca natth²ti vadanti.
318. Sesań±t²h²ti m±t±pit³hi avasesań±t²hi. Niddisitv±v±ti d±nadhammasavan±d²ni. “Pahite pesite”ti cettha “labbhan”ti anuvattan²ya½.
319. Attano antar±ye sat²ti corasar²sapav±¼aj²vitabrahmacariyantar±ye, antamaso bhesajj±l±bhapatir³pa-upaµµh±k±l±bhepi. “Vassacchedak±raŗampi satt±hakaraŗ²ya½ siy±”ti keci por±ŗ± vadanti, ta½ yutta½ viya dissati, sabbath± vassacchedena bahi v±s±ya anuńń±tak±raŗa½ satt±hamatta½ bahi v²tin±metv± antovih±reyeva v±sena vassacched±k±raŗa½ katha½ n±ma na siy±ti. Chinnavasso no pav±rayeti sambandho.
320. “Asen±saniken±”ti imin±va vińń±yam±natthattepi “ajjhok±se c±”ti vacana½ “aha½ abbhok±siko, ki½ me sen±sanen±”ti v±s±nivattanattha½ vutta½. Rukkhassa susireti suddhe rukkhasusire. Mahantassa pana susirassa anto padaracchadanakuµika½ katv± pavisanadv±ra½ yojetv± upagantu½ vaµµati. “Viµapepi aµµaka½ bandhitv±”ti-±di vuttanayameva. Tath± chattac±µ²supi tadanur³pena veditabba½. Chavakuµi n±ma µaŖkitamańc±dibhed± kuµi. Tattha µaŖkitamańco n±ma d²ghe mańcap±de majjhe vijjhitv± aµaniyo pavesetv± kato, catunna½ p±s±ŗ±na½ upari p±s±ŗa½ attharitv± katampi µaŖkitamańco.
321. Asen±saniken±ti yassa tiŗapaŗŗa-iµµhakasil±sudh±saŖkh±t±na½ pańcanna½ chadan±na½ ańńatarena channa½ yojitadv±rabandhana½ sen±sana½ natthi, tena. Ida½ pana vac²bheda½ katv± adhiµµh±na½ sandh±ya vuttanti vadanti, tadayutta½, tath± ca sati n±v±d²su viya visu½ vidh±nena bhavitabbanti. N±v±satthavaj³pagoti imin± asen±sanikena n±v±d²su vassa½ upagantu½ vaµµat²ti d²peti. Tattha ca kuµika½ pariyesitv± labhantena tattha pavisitv± vih±r±bh±vato “vih±re”ti avatv± “idha vassa½ upem²”ti tikkhattu½ vattabba½, alabhantena ±layo k±tabbo. Pav±retuńc±ti ca-saddena vassacchedanimitt±ya ±pattiy± abh±va½ sampiŗ¹eti. “Vaje satthe n±v±yanti t²su µh±nesu natthi vassacchede ±patti, pav±retuńca labbhat²”ti (mah±va. aµµha. 203) aµµhakath±ya½ vutta½. Vassacchedeti ca “anuj±n±mi, bhikkhave, yena vajo tena gantun”ti (mah±va. 203) vuttatt±, satthassa n±v±ya ca gamanasabh±veneva µhitatt± ca vass³pagataµµh±ne avasitv± ańńattha gamanamatta½ sandh±ya vuttanti veditabba½.

Vass³pan±yikaniddesavaŗŗan± niµµhit±.