34. Pathav²niddesavaŗŗan±

242. J±t±j±t±ti duvidh±ti j±t± pathav² aj±t± pathav²ti pathav² duvidh±ti attho. Imin± j±tapathavińca aj±tapathavińca dasseti. T±sa½ vibh±ga½ dasseti “suddh±”ti-±din±. Suddhamattikapa½suk± ca ada¹¹h± ca bahumattikapa½suk± ca c±tum±s±dhikovaµµhapa½sumattikar±si ca j±t± pathav²ti sambandho. Mattik± ca pa½su c±ti dvando. Suddh± appasakkhar±dit±ya mattik± pa½savo yass±ti b±hirattho. Ada¹¹h±ti uddhanapacan±divasena tath± tath± ada¹¹h±. S± pana visu½ natthi, suddhamattik±d²su ańńatar±va veditabb±. Catt±ro m±s±, tehi sahito atireko k±lo, tasmi½ ovaµµhoti sam±so. Ovaµµhoti yena kenaci udakena ovaµµho. Budh± pana “±k±sato vuµµha-udakeneva, na ańńattha paharitv± patitabindun±”ti vadanti, “ovaµµho”ti s±mańńena vuttatt± ca “pokkharaŗiy± µhitatanukaddamo vaµµati, bahalo tu na vaµµat²”ti (p±ci. aµµha. 86) vuttatt± ca “vinayavinicchaye sampatte garuke µh±tabban”ti vinayalakkhaŗato ca na ta½ yujjat²ti amh±ka½ khanti. Pa½sumattik±na½ r±si pa½sumattikar±si. Catu…pe… vaµµho pa½sumattikar±si yass±ti ańńapadattho, kammadh±rayo v±.
243. V±luk± ca da¹¹h± ca yebhuyyasakkhar±dimah²pi ca c±tum±somavaµµhako vuttar±si ca dutiy± bh³m²ti sambandho sakkhar± ca p±s±ŗ± ca marumb± ca kathal± ca v±luk± c±ti dvando. Suddh± sakkhara…pe… v±luk± yass±ti viggaho. Hatthamuµµhin± gahetabbappam±ŗ± sakkhar±, tato upari p±s±ŗ±, kaµasakkhar± marumb±, kap±lakhaŗ¹±ni kathal±ti veditabb±. Dutiy±ti aj±t±. Vuttar±s²ti vutto mattikapa½susir±.
244. K²dis² yebhuyumattik±d²ti ±ha “dve bh±g±”ti-±di. Yassa bh³miy±ti yass± bh³miy±. Sesesup²ti yebhuyyapa½suyebhuyyasakkharayebhuyyap±s±ŗ±d²su.
245. “P±citt²”ti-±din± tattha vinicchaya½ dasseti. J±te j±tasańńissa khaŗane p±citt²ti sambandho. J±teti j±te bh³mibh±ge, liŖgavipall±so v±, j±t±y±ti vutta½ hoti. J±te dve¼hassa vimatissa dukkaµanti sambandho. J±te aj±tasańńissa an±patti. Tath± ±ŗ±pane an±patt²ti yojan±. Aj±tasańńiss±ti aj±t±ti sańń± aj±tasańń±, s± assa atth²ti aj±tasańń², tassa.
246. Ek±y±ŗattiy± ek±ti sace saki½ ±ŗatto divasampi khaŗati, ±ŗ±pakassa ek± eva ±patt²ti attho. V±caso ±patt²ti sambandho. V±casoti vicch±ya½ so, v±c±ya v±c±y±ti attho.
247. “Ima½ µh±na½ khaŗa v±”ti-±din± yojetabba½. “Ettha aggi½ j±lehi v±”ti yojan± “Vattun”ti ida½ “na vaµµat²”ti imassa kattupadavacananti attho. Atha v± “ima½ µh±na½ khaŗ±”ti-±dippak±ro vacan±ya na vaµµat²ti attho. Niyametv±ti imin± “±v±µa½ khaŗa, kanda½ khaŗ±”ti-±din± aniyametv± vattu½ vaµµat²ti d²peti.
248. “Imassa thambhassa ±v±µa½ j±na v±, kappiya½ karohi v±”ti ca “mattika½ j±na v±, mattika½ ±hara v±, mattika½ kappiya½ karohi v±”ti ca edisa½ vacana½ vaµµat²ti sambandho. Eta½ viya dissat²ti edisa½, ki½ ta½? “Mattika½ deh²”ti-±dika½ upameyya½. “Mattika½ j±n±”ti-±dika½ pana upam±na½, tesa½ upam±nopameyy±na½ y± kappiyasaŖkh±t± sam±nadhammat±, s± upam±. Tath± ca vutta½ amhehi subodh±laŖk±re “upam±nopameyy±na½, sadhammatta½ siyopam±”ti. Ańńath± upam±nabh³ta-akkhar±va¼isadis²yeva, akkhar±va¼i upameyya½ siy±. V±kye viya-saddoyeva pana upam±na½ jotet²ti veditabba½.
249. Pathaviy± asambaddha½ sukkhakaddama-±dikańca tanuka½ ussińcan²yakaddamańca kopetu½ labbhanti sambandho. Kaddama-±dikanti ettha ±di-saddena udakena gataµµh±ne udakapappaµako n±ma hoti, ya½ v±tappah±rena calati, ta½ saŖgaŗh±ti. Ussińcan²yakaddamanti ghaµehi ussińcitu½ sakkuŗeyyakaddama½.
250. “C±tum±s±dhikovaµµha½ gaŗ¹upp±dan”ti-±din± sambandhitabba½. Gaŗ¹a½ pathaviy± gaŗ¹asadisa½ mattikar±si½ upp±dent²ti gaŗ¹upp±d±. Idha pana tehi uµµh±pito g³tho “gaŗ¹upp±dan”ti niddiµµho. Potthakesu pana “gaŗ¹upp±do”ti p±µho dissati. Ta½ “na kopaye”ti ettha kammena bhavitabbanti na yujjati. M³sikukkiranti m³sik±na½ ukkiro khaŗitv± bahi kata½ pa½sur±si m³sikukkiroti. Le¹¹±dinti ettha le¹¹unti kasitaµµh±ne naŖgalacchinnamattik±piŗ¹a½. ¾di-saddena g±v²na½ khuracchinna½ kaddama½ saŖgaŗh±ti.
251-2. Udakasantike patite v±pi-±d²na½ k³le ca p±s±ŗe lagge raje ca navasoŗ¹iy± patite raje ca abbhok±suµµhite vammike ca mattik±kuµµe ca tath±ti sambandho. Tath±ti imin± k³l±dike c±tum±s±dhikovaµµha½ v± sabba½ na kopayeti ida½ atidisati. Iµµhakakuµµako vaµµat²ti ±ha “yebhuyy±”ti-±di. Yebhuyyena kathal± etth±ti yebhuyyakathal±, bh³mi tiµµhati etth±ti µh±na½ yebhuyyakathal±ya µh±na½, tasmi½. Iµµhakakuµµako yebhuyyakathal± viya hot²ti adhipp±yo. Kuµµaka½ kopentassa an±patt²ti adhipp±yo. Iµµhak±ya kato kuµµakoti sam±so.
253-5. Sańc±letv± bh³mi½ vikopaya½ thambh±di½ gaŗhitu½ v±ti sambandho. Tattha vikopayanti karaŗatthe paccattavacana½, vikopayat±ti attho. Ańńath± kathamettha paµham±pasaŖgo. Paµham± hi “bhavan”ti vutte siy±, na ca “gaŗhitun”ti-±d²su tu½-paccayehi vutto koci atthi, yad± bh±ve tu½-paccayo, tad± na kińci vutta½ hot²ti, “na kappat²”ti padh±nakiriy±yapi heµµh± vuttanayena katt± ańńoyev±ti eva½ sabbattha. Tatiyatthe tu sati ito cito sańc±letv± bh³mi½ vikopayat± thambh±di½ gaŗhitu½ na kappat²ti at²va yujjati. Dh±r±y±ti pass±vadh±r±ya. Visama½ sama½ k±tu½ sammuńjan²hi gha½situ½ v±ti yojan±. Visamanti visamaµµh±na½. “Pada½ dassess±m²”ti bh³mi½ bhindanto caŖkamitu½ v±ti sambandho. Bhindantoti bhindat±. Kaŗ¹urog² v± taµ±d²su aŖgapaccaŖga½ gha½situnti yojan±. Kaŗ¹urog²ti kaŗ¹urogin±. Ca-saddo avadh±raŗe.
256-7. Suddhacittass±ti pathavibhed±dhipp±yavirahena parisuddhacittassa.
258. Aggissa anup±d±ne kap±le v± anup±d±n±ya iµµhak±ya v± aggi½ p±tetu½ v± avase sati bh³miya½ p±tetu½ v± labbhateti sambandho. Up±d±na½ indhana½, na up±d±na½ anup±d±na½, tasmi½. Vaso pabhutta½. “Vaso pabhutte ±yatte”ti hi nighaŗ¹u. Na vaso avaso, tasmi½ apabhutteti attho. Patitaµµh±neyeva up±d±na½ datv± aggi½ k±tu½ vaµµati. Sukkhakh±ŗukasukkharukkh±d²su ca aggi½ d±tu½ na vaµµati. Sace pana “pathavi½ appattameva nibb±petv± gamiss±m²”ti deti, vaµµati, pacch± nibb±petu½ na sakkoti, avisayatt± an±patti. “Bh³miya½ p±teh²”ti evampi vattu½ na vaµµat²ti.

Pathav²niddesavaŗŗan± niµµhit±.