12. P±cittiyaniddesavaººan±

121. Mus± …pe… haraºeti nimittatthe bhummavacana½, tassa “p±citti vutt±”ti imin± sambandho. Eva½ sabbattha. Mus±v±deti nip±tena saddhi½ tappuriso. Pubbepi j±nitv± vacanakkhaºepi j±nantassa mus±bhaºananimittanti attho. Bhaºanañca n±ma idha abh³tassa v± bh³tata½, bh³tassa v± abh³tata½ katv± k±yena v± v±c±ya v± viññ±panappayogo. P±r±jikasaªgh±dises±c±ravipattiyo am³lik±ya codentassa yath±kkama½ saªgh±disesap±cittiyadukkaµ±ni. Anupadh±retv± sahas± bhaºantassa, “añña½ bhaºiss±m²”ti añña½ bhaºantassa yassa bhaºati, so na suº±ti, tassa ca an±patti.
Omasati aman±pat±ya kaººesu vijjhati viya etena, omasati v±ti omaso, so c±ya½ v±doca, tasmi½. D²gho pana g±th±bandhavasena. Eva½ sabbattha. H²nukkaµµhesu ca j±tin±magottavayakammasippa-±b±dhaliªgakilesa-±patti-akkosasaªkh±tesu dasasu bh³tena v± abh³tena v± “khattiyosi, caº¹±los²”ti-±din± k±yena v± v±c±ya v± anaññ±padesena bhikkhuno khu½setuk±mat±ya akkosavacaneti attho. “Santi idhekacce caº¹±l±”ti-±din± aññ±padesena v± “corosi, vik±r²si, m±tugh±takos²”ti-±d²hi p±¼imuttapadehi v± bhikkhussa, yath± v± tath± v± anupasampanna½, parammukh± pana sabbampi akkosantassa dukkaµa½. Kevala½ davakamyat±ya vadato pana sabbattha dubbh±sita½.
Pesuññaharaºeti pisuºassa bh±vo pesuñña½. Attano piyakamyat±ya v± parassa paresu bhed±dhipp±yena v± j±ti-±d²hi omasantassa bhikkhuno vacana½ sutv± bhikkhussa tassa pesuññassa haraºe. Anupasampannassa haraºe dukkaµa½. Pada½ pada½ padaso, vicch±ya½ so, koµµh±sena koµµh±sen±ti attho. Saªg²tittay±ru¼ho tipiµakadhammo, an±ru¼ho ca r±jov±d±diko dhammo n±ma, tena saha padasoti nip±tassa tatiy±tappuriso. Padasodhammeti ekakkhar±din± koµµh±sena koµµh±sena anupasampannena saddhi½ yath±vuttadhammabhaºaneti attho. Padasodhammabhaºanañhi padasodhamma-saddena upac±rena vutta½. Anupasampannena saddhi½ ekato uddesaggahaºe sajjh±yakaraºe, ta½santike uddesaggahaº±dike ca tena saddhi½ ekato yebhuyyena paguºa½ gantha½ bhaºantassa os±rentassa khalitaµµh±ne “eva½ bhaº±h²”ti ekato bhaºantassapi an±patti.
Antamaso vatth±din± yena kenaci sabbacchanna½ chadana½ an±hacca diya¹¹hahatthubbedhen±pi sabbaparicchinna½ yebhuyyenachanna½ yebhuyyenaparicchinnañca sen±sana½ ag±ranti adhippeta½. Tatraµµho pana bhikkhu½ µhapetv± antamaso p±r±jikavatthubh³to tiracch±nagatopi antamaso tadahuj±t± itth²pi upac±rato ag±ra-saddena vuccati. Saha ag±ren±ti s±g±ro, bhikkhu. Upac±reneva ca pana anupasampannena, m±tug±mena ca saha seyyakappana½ s±g±rabh±vo n±m±ti gahetabba½. Saªghasammata½ sen±sanapaññ±pak±dibheda½ upasampanna½ ayasak±m± hutv± bhikkh³hi yena ca ujjh±penti avaj±n±penti avaññ±ya olok±penti, l±makato v± cint±penti, ta½ vacana½ ujjh±panaka½. Yena kh²yanti sabbattha tassa avaººa½ pak±senti, ta½ kh²yana½.
122. Talanti hatthatalamadhippeta½. Taggahaºena pana k±yova tala½. Satt²ti k±yappaµibaddh± satti ±vudhaviseso, upalakkhaºatt± pana sabbampi k±yappaµibaddha½ satti. Talañca satti ca talasatti. Idha pana kopena bhikkhussa talasatti-uggiraºa½ talasatti. Sace pana viraddho pah±ra½ deti, na paharituk±mat±ya dinnatt± dukkaµa½, paharituk±mat±ya p±cittiya½, anupasampanne dukkaµa½, mokkh±dhipp±yassa an±patti.
Paññattena vadato upasampannassa v± tena vuccam±nadhammassa v± an±darakaraºa½ an±daro. Anupasampannassa tena vuccam±nassa v± upasampannena, parena v± apaññattena v± vuccam±nassa an±dare dukkaµa½.
“Ðnavasso tva½ maññe”ti-±din± bhikkhuno kukkuccassa upp±dana½ anupasampannassa dukkaµa½.
An±pucch± g±mappavesaneti pakativacanena pucchitumanur³pa½ anto-upac±ras²m±ya dassan³pac±re bhikkhu½ disv± “vik±le g±mappavesana½ ±pucch±m²”ti an±pucchitv± vik±le g±mappavesane. D²gho pana sandhivasena. ¾pad±su an±patti.
Paramparabhojaneti paro ca paro ca parampar± ma-k±ro sandhivasena, tasm± parampar± uppattavisaya-ap±d±navacana½, parato parato laddh± bhuñjaneti attho. Ayamettha adhipp±yo– pañcahi bhojanehi n±ma½ gahetv± nimantitassa yena yena paµhama½ nimantito, tassa tassa bhojanato uppaµip±µiy±, “mayha½ bhattapacc±sa½ tuyha½ damm²”ti v± “vikappem²”ti v± ±din± sammukh± v± parammukh± v± avikappetv± v± aññato aññato pañcabhojan±d²ni laddh± bhuñjam±neti. Gil±nac²varad±nac²varak±rasamaye an±patti.
123. Seyya½ sen±san±ni v± anuddharitv± gamaneti sambandho. -saddo samuccaye. Tattha “bhisi cimilik± uttarattharaºa½ bh³mattharaºa½ taµµik± cammakkhaº¹o nis²dana½ paccattharaºa½ tiºasanth±ro paººasanth±ro”ti (p±ci. 116) vutt±su dasasu seyy±su ekampi attano vassaggane gahetv± saªghike sabbappaµicchanne gutte sen±sane santharitv± v± santhar±petv± v± yath± µhapita½ upacik±d²hi na khajjati, tath± µhapanavasena anuddharitv± parikkhittassa ±r±massa parikkhepa½, aparikkhittassa upac±ra½ atikkamitv± gamane ca, tath± mañcap²µhatisikocchasaªkh±t±ni sen±san±ni vassak±le ajjhok±se santharitv± v± santhar±petv± v± anupasampannena anuddharitv± th±mamajjhimassa purisassa le¹¹up±ta½ atikkamitv± gamane c±ti attho. Yath±vuttato pana aññattha dukkaµa½.
Itthiy± addh±nagamaneti “gacch±ma bhagini, gacch±ma ayy±”ti aññamañña½ sa½vidahitv± “ajja v± sve v±”ti-±din± niyamitak±lavisaªketa½ akatv±pi dv±ravisaªketa½ maggavisaªketa½ katv±pi itthiy± saddhi½ addh±namaggagamaneti attho.
Ekek±ya nis²daneti ekena ek±ti ekek±, tass± nisajj±y±ti attho. Ekena saha ekiss± nisajja½ vin± ek±ya saha ekassa nisajja½ n±ma natth²ti ek±ya saha ekassa nisajj±ya½ sati nisinnassa bhikkhuno p±cittiyanti adhipp±yo. “Ek±yekanis²dane”ti v± p±µho.
124. R³p±d²na½ upasa½h±rena, bhay±nakakath±kathanena v± upasampannassa bhi½s±pane. Anupasampannassa dukkaµa½.
¾koµane upasampannassa antamaso uppalapatten±pi pah±rad±ne. Anupasampannassa antamaso tiracch±nagatassapi dukkaµa½. Mokkh±dhipp±yassa an±patti.
Saªghamajjhe vinayadharena anuyuñjiyam±nassa pucchitato aññassa v±do aññena añña½ paµicaraºa½ aññav±do. Tatheva pucchiyam±nassa akathetuk±mat±ya vihesana½ tuºh²bh±vo vihes±. Aññav±dakassa vihesakassa ca ñattidutiyakammena aññav±dakavihesakakamme kate puna aññav±de vihes±ya p±cittiya½. An±ropite pana kamme dukkaµa½. Kiñci v²tikkama½ disv± “±vuso, ida½ n±ma tay± katan”ti vutte ta½ na kathetuk±mo tuºh²bh³to saªgha½ viheset²ti vihesako. An±c±ra½ ±caritv± saªghamajjhe ±pattiy±, vatthun± v± anuyuñjiyam±ne ta½ akathetuk±mo “ko ±panno, kismi½ ±panno”ti-±din± nayena aññehi vacanehi ta½ vacana½ paµicch±dento yo añña½ vadati, aya½ aññav±dako n±ma.
Duµµhulla½ n±ma p±r±jikasaªgh±dises±, idha pana saªgh±disesova. Pak±so ca ch±do ca pak±sach±do, duµµhullassa pak±sach±doti tappuriso. Abhiºh±pattikassa bhikkhuno ±yati½ sa½varatth±ya ±pattipariyanta½ kulapariyantañca katv± v± akatv± v± tikkhattu½ apaloketv± k±tabba½. Bhikkhusammuti½ µhapetv± anupasampannassa “aya½ asuci½ mocetv± saªgh±disesa½ ±panno”ti-±din± nayena vatthun± saddhi½ ±patti½ ghaµetv± tassa duµµhullassa pak±sane ±rocane ca, tasseva yena kenaci up±yena ñatv± ch±dane ca, aduµµhull±rocane ch±dane ca, anupasampannassa pana purimapañcamasikkh±pade itar± duµµhullepi dukkaµa½.
H±sodaketi ettha h±se udaketi padavibh±go veditabbo. Yena kenaci sar²r±vayavena has±dhipp±yassa upakacchak±d²su h±se phusane. H±sanimittañhi phusana½ h±so. Anupasampanne dukkaµa½. Udake h±seti uparigopphake udake has±dhipp±yassa ummujjananimujjanena k²¼±ya. K²¼± hi idha h±soti vutto. N±v±ya k²¼ato, hatth±din± kaµµh±din± v± udaka½ hanato antamaso bh±janagatakañjik±d²nipi khipanak²¼±ya k²¼ato dukkaµa½. Ahas±dhipp±yassa an±patti.
Nicchubhane vih±r±ti saªghikavih±rato bhikkhuno nikka¹¹hananikka¹¹h±pane. Ettha ca ekappayoge ek±, n±n±payoge dv±ragaºan±ya ±pattiyo. Puggalikanikka¹¹hane, tassa parikkh±ranikka¹¹hane, anupasampannassa pana tassa parikkh±rassa v± nikka¹¹hane dukkaµa½. Na samm±vattant±na½ antev±sikasaddhivih±rik±na½ v± nikka¹¹hane, attano viss±sikassa vih±r± nikka¹¹hane, bhaº¹anak±rakassa pana sakalasaªgh±r±mato nikka¹¹hane an±patti.
Anupakhajja sayaneti “vu¹¹ho, gil±no, saªghena dinno”ti j±nitv± mañcap²µh±na½ v± tassa bhikkhuno pavisantassa v± nikkhamantassa v± upac±ra½ anupakhajja anupavisitv± saªghike vih±re “yassa samb±dho bhavissati, so pakkamissat²”ti adhipp±yena nis²dananisajjanavasena sayane. Puggalike dukkaµa½.
Ettha ca p±citt²ti uddisitv± k±nici pasiddh±ni dassit±ni. Avutt±ni pana t±dis±ni imin±va s±maññavacanena saªgahetv± veditabb±ni. Katha½? Acelak±di-aññatitthiy±na½ yassa kassaci ±misassa sahatth± d±ne ca, sappinavan²tatelamadhuph±ºitamacchama½sakh²radadhisaªkh±t±na½ paº²tabhojan±na½ attano atth±ya viññ±petv± bhuñjane, r±gapariyuµµhita-itthipurisassa yogge kule anupavisitv± nisajjanakappane, pañcanna½ bhojan±na½ aññatarena nimantito tasmi½ bhutte v± abhutte v± santa½ bhikkhu½ an±pucchitv± purebhatta½ pacch±bhatta½ v± yasmi½ kule nimantito, tato gil±nac²varad±nak±rasamaya½ µhapetv± aññasmi½ aññakulappavesane, µhapetv± ekadivasa½ aññasmi½ dine ±vasathapiº¹assa agil±nena hutv± bhuñjane, rattipariccheda½ v± bhesajjapariccheda½ v± katv± pav±ritato uttari aññatra puna pav±raº±ya aññatra niccappav±raº±ya viññ±pane, aññatra tath±r³papaccay± g±mato nikkhantasen±dassan±ya gamane, paccayenapi gantv± tirattato uttari sen±ya v±se, tassa ca vasantassa yuddhaµµh±nabalagaºaµµh±nasen±nivesa-an²kadassanattha½ gamane, piµµh±d²hi katamajjasaªkh±tasur±ya, pupph±d²hi kata-±savasaªkh±tamerayassa ca p±ne, pad²pujjalapattapacan±dik±raºa½ vin± visibbituk±mat±ya agil±nassa aggino j±lanaj±l±pane, kappabindu½ an±d±ya navac²varaparibhoge, s±ma½ c²vara½ vikappetv± apaccuddh±ya paribhoge, bhikkhusantakapatt±dino antamaso has±dhipp±yenapi apanidh±ne apanidh±pane, sañcicca tiracch±nagatassa j²vitavoropane, sañcicca yath±dhamma½ nihat±dhikaraºassa punakamm±ya ukkoµane, sañcicca theyyasatthena saddhi½ sa½vidh±ya ekaddh±nagamane, bhikkh³hi sikkh±padehi vuccam±nassa añña½ avic±retv± “na tattha sikkhiss±m²”ti bhaºane, sikkh±padavivaººane, imesa½ “sutv± oramiss±m²”ti adhipp±ya½ vin± viv±d±pann±na½ upassutiµµh±ne, dhammik±na½ kamm±na½ chanda½ datv± pacch± kh²yanadhamm±pajjane, saªghe vinicchaye vattam±ne chanda½ adatv± pakkamane, samaggena saªghena c²vara½ datv± pacch± kh²yanadhamm±pajjane, aññatra ajjh±r±m± ajjh±vasath± v± ratanassa v± ratanasammatassa v± uggaºhana-uggah±pane p±cittiyanti.

P±cittiyaniddesavaººan± niµµhit±.