9. Paµigg±haniddesavaººan±

106. D±tu½ k±met²ti d±tuk±mo, tassa abhih±ro ²sakampi oºaman±din±bhiharaºanti tappuriso, hatthassa p±so hatthap±so. Ru¼h²vasena tu a¹¹hateyyahattho hatthap±so n±ma. So ca sace bhikkhu nisinno hoti, ±sanassa pacchimantato paµµh±ya, sace µhito, paºhi-antato paµµh±ya, sace nipanno, yena passena nipanno, tassa p±rimantato paµµh±ya d±yakassa nisinnassa µhitassa v± µhapetv± pas±ritahattha½ ya½ ±sannatara½ aªga½, tassa orimantena paricchinditv± veditabbo. Eraºakkhamanti th±mamajjhimena purisena eraºassa ukkhipanassa khama½ yogga½. Vatthusadd±pekkha½ napu½sakatta½. Tidh± denteti k±yak±yappaµibaddhanissaggiy±na½ vasena t²hi pak±rehi d±yake dadam±ne. Tattha yena kenaci sar²r±vayavena antamaso p±daªguliy±pi d²yam±na½ k±yena dinna½ n±ma hoti, kaµacchu-±d²su yena kenaci d²yam±na½ k±yappaµibaddhena, k±yato pana k±yappaµibaddhato v± mocetv± hatthap±se µhitassa k±yena v± k±yappaµibaddhena v± p±tiyam±na½ nissaggiyena payogena dinna½ n±ma. Dvidh± g±hoti k±yak±yappaµibaddh±na½ vasena dv²hi pak±rehi yehi kehici d²yam±nassa gahaºa½. Eva½ paµiggaho pañcaªgoti yojan±. Pañcaªgoti pañca aªg±ni yass±ti bahubb²hi.
107. Id±ni aneraºakkhame ca kismiñci k±yappaµibaddhe ca paµiggahaº±rohana½ dassetu½ “asa½h±riye”ti-±dim±ha. Tattha asa½h±riyeti ±netumasakkuºeyye phalakap±s±º±dimhi. Tatthaj±teti tesuyeva rukkh±d²su j±te ki½sukapaduminipaºº±dike. Ciñca-±d²na½ sukhume paººeti sambandho. T±ni hi sandh±retu½ na sakkonti. Tesa½ pana s±kh±su vaµµati. ¾di-saddena “aªgan”ti-±dika½ saªgaºh±ti. -saddo samuccaye. Asayhabh±reti th±mamajjhimapurisena sahitu½ sandh±retu½ asakkuºeyye bh±re. Sabbesa½ paµiggaho “na r³hat²”ti imin± sambandho.
108. Id±ni paµiggahaºavijahana½ dasseti “sikkh±”ti-±din±. Tattha sikkh±maraºaliªgeh²ti sikkh±paccakkh±nena ca maraºena ca liªgaparivattanena ca. Anapekkhavisaggatoti natthi apekkho etass±ti anapekkho, sova visaggo, tato ca. Acched±ti cor±d²hi acchinditv± gahaºena. Anupasampannad±n±ti anupasampannassa d±nena. Ca-saddo sabbattha ±netabbo. G±hoti paµiggahaºa½. Upasammat²ti vijahati.
109-10. Id±ni appaµiggahita½ paribhoge dosa½ dassetu½ “appaµiggahitan”ti-±dim±ha. Tattha sabbanti catuk±likapariy±panna½ sakalampi. Id±ni appaµiggahetv± paribhuñjitabba½ dassetu½ “suddhan”ti-±dim±ha. Tattha suddha½ n±tibahala½ udakañca tath± aªgalagga½ avicchinna½ danta…pe… g³thakañca loºa…pe… kar²sakañca kappateti sambandho. Tattha suddhanti rajareº³hi aññarasena ca asammissat±ya parisuddha½. N±tibahalanti ya½ kasitaµµh±ne bahalamudaka½ viya mukhe v± hatthe v± na lagga½, ta½. Avicchinnanti aªgato vicchinditv± na gata½. Dant±ni ca akkh²ni ca kaººañca dantakkhikaººa½ p±ºyaªgatt±, tassa g³thakanti tappuriso. Loºa½ sar²ruµµhita½. Siªgh±º²ti siªgh±ºik±. Vicchinna½ na paµiggahetabba½.
111. Id±ni “g³th±”ti-±din± k±lodissa½ dasseti. Tath±vidheti sappadaµµhakkhaº±dike tath±vidhe k±le. Tath± t±diso vidho k±lo etass±ti bahubb²hi. Seveyy±ti sevana½ kareyya, paribhuñjeyy±ti vutta½ hoti. Asante kappak±raketi ettha dubbacopi asamatthopi kappiyak±rako asantapakkheyeva tiµµhat²ti veditabbo. K±lodissatt± pana ch±rik±ya asati allad±ru½ rukkhato chinditv± k±tu½, mattik±ya asati bh³mi½ khaºitv±pi mattika½ gahetu½ vaµµati.
112. Dur³paciººeti duµµhu½ upaciººa½ ±maµµha½ dur³paciººa½. Sace bhikkhu appaµiggahita½ s±misa½ bh±jana½ µhitaµµh±nato apanetv± ±masati, pidh±na½ ±masati, upari µhitakacavar±di½ cha¹¹eti, tatthaj±takaphaliniy± s±kh±ya v± valliy± v± gahetv± v± c±leti, dur³paciººa½ n±ma hoti. Tasmi½ dukkaµanti sambandho. Phalarukkha½ pana apassayitu½ v± tattha kaºµaka½ v± bandhitu½ vaµµati. Araññe patita-ambaphal±di½ “s±maºerassa dass±m²”ti ±haritv± d±tu½ vaµµati. Rajokiººeti rajas± okiººe, tasmi½ patt±dike ya½ kiñci paµiggaºhato vinayadukkaµa½ hot²ti attho. Sace piº¹±ya carantassa patte raja½ patati, paµiggahetv± bhikkh± gaºhitabb± “Paµiggahetv± deth±”ti vuttepi ±kiranti, hatthato amocenteneva paµigg±h±pakassa santika½ netv± paµiggahetabba½. Sace mah±v±to tato tato raja½ p±teti, na sakk± hoti bhikkha½ gahetu½, “anupasampannassa dass±m²”ti suddhacittena ±bhoga½ katv± gaºhitu½ vaµµati. Ta½ pana tena dinna½ v± viss±sena v± paµiggahetv± paribhuñjitu½ vaµµati.
Ath±ti vakkham±n±rambhe. Uggahappaµiggaheti uggahitth±ti uggaho, uggahita½, tassa paµiggaho, tasmi½. Appaµiggahitabh±va½ j±nato attan± eva uggahetv± gahaºeti adhipp±yo. M±t±pit³na½ atth±ya pana appaµiggahetv± tel±d²ni, ch±yatth±ya s±kh±d²ni v± gahetv± pacchato bhuñjituk±mat±ya paµiggahetv± paribhuñjitu½ vaµµati. Ucchu-±d²su ph±litesu mala½ na paññ±yati, m³labhesajj±d²ni pisant±na½ v± koµµent±na½ v± nisadanisadapotaka-udukkhalamusal±ni kh²yanti, dantantare lagga½ sukhuma-±misa½ hoti, raso na paññ±yati, abboh±rika½. Antovuttheti akappiyakuµiy± chadanabbhantare vuttheti attho. Saya½pakketi attan± yattha katthaci pakke. Sace v±si-±di½ t±petv± takk±d²su pakkhipati, ett±vat±pi s±map±kato na muccati. Purimak±likadvaye punap±kañhi µhapetv± ya½ kiñci ±misa½ bhikkhuno pacitu½ na vaµµati. Sacepissa uºhay±guy± sulasipaºº±d²ni v± siªgivera½ v± pakkhipanti, c±letu½ na vaµµati. Uttaº¹ula½ bhatta½ labhitv± pidahitu½ na vaµµati. Antopakketi akappiyakuµiy± anto pakke. Sabbattha dukkaµanti sambandho.

Paµigg±haniddesavaººan± niµµhit±.