8. K±likaniddesavaŗŗan±

84. K±lik±ti majjhanhikapacchimay±masatt±hay±vaj²vappavattisaŖkh±to k±lo etesamatth²ti k±lik±, sabbepi khajjabhojjaleyyapeyyasaŖkh±t± atth±. Te pana gaŗanaparicchedato catt±ro honti. Ki½ te appaµiggahit±pi sabh±veneva k±likavoh±ra½ labhanti, ud±hu ańńath±p²ti ±ha “paµiggahit±”ti, paµiggahit±yeva te y±vak±lik±di k±likavoh±ral±bhino, no ańńath±ti adhipp±yo. Id±ni te dasseti “y±vak±likan”ti-±din±. Tattha aruŗuggamanato y±va µhitamajjhanhiko, t±va paribhuńjitabbatt± y±va majjhanhikasaŖkh±to k±lo ass±ti y±vak±lika½, piµµhakh±dan²y±dika½ vatthu, µhitamajjhanhikato paµµh±ya ta½ paribhuńjitu½ na sakk±, k±laparicchedaj±nanattha½ k±latthambho v± yojetabbo, k±lantare v± bhattakicca½ k±tabba½. Y±va rattiy± pacchimasaŖkh±to y±mo, t±va paribhuńjitabbato y±mo k±lo ass±ti y±mak±lika½. Paµiggahetv± satt±ha½ nidhetabbato satt±ho k±lo ass±ti satt±hak±lika½. Żhapetv± udaka½ avasesa½ sabbampi paµiggahita½ y±vaj²va½ pariharitv± sati paccaye paribhuńjitabbato j²vassa yattako paricchedo y±vaj²va½, ta½ assa atth²ti y±vaj²vika½.
Nanu ca ańńattha viya “y±vaj²vikan”ti ettha k±lasutiy± abh±ve katha½ “catt±ro k±lik±”ti yujjat²ti? Yujjati, sogat±na½ khandhavinimuttasseva k±lass±bh±vato j²vasaŖkh±tassa j²vitindriyassa khandhasaŖgahitatt± sopi k±loyev±ti. Nanu cettha “y±vak±likan”ti-±din± niddiµµh±neva “k±lik±”ti vutt±ni, “k±lik±n²”ti vattabba½ siy±ti? Nedameva½ vińńeyya½, “k±likan”ti-±d²ni vatthusambandhena vutt±ni, “k±lik±”ti pana s±mańńantaravasena atthasaddasambandhena vuttanti natthi virodhoti.
85. Id±ni tesu “piµµhan”ti-±din± y±vak±lika½ dasseti. Tattha piµµha½ m³la½ phalanti piµµhakh±dan²ya½ m³lakh±dan²ya½ phalakh±dan²yańca Tattha sattanna½ t±va dhańń±na½ dhańń±nulom±na½ aparaŗŗ±nańca piµµha½ panasalabuja-amb±µakadhotat±lapiµµh±dikańceti tesu tesu janapadesu pakati-±h±ravasena 03 manuss±na½ kh±dan²yabhojan²yakiccas±dhaka½ piµµha½ piµµhakh±dan²ya½. “Adhota½ t±lapiµµha½ kh²ravallipiµµhan”ti-±din± gaŗiyam±n±na½ gaŗan±ya anto natthi, kh±dan²yabhojan²yakiccas±dhakabh±voyeva panetesa½ lakkhaŗa½, subahu½ vatv±pi imasmi½yeva lakkhaŗe µh±tabbanti na vitth±ray±ma. Eva½ sabbattha. Tambakataŗ¹uleyy±dim³la½ m³lakh±dan²ya½. Panasalabujan±¼iker±diphala½ phalakh±dan²ya½. Khajjanti sakkhalimodak±dipubbaŗŗ±paraŗŗamaya½ kh±dan²yańca. Gorasoti kh²radadhitakkasaŖkh±to gunna½ raso ca. Dhańńabhojananti s±nulom±na½ dhańń±na½ odanasattukumm±sasaŖkh±tabhojanańca. Ż²k±ya½ pana “s±nulom±ni sattadhańń±ni ca pańcavidhabhojanańc±”ti vutta½, ta½ na yutta½, dhańń±na½ visu½ gahaŗe payojan±bh±v±, payojanasambhave ca phalaggahaŗeneva tesa½ gahaŗasambhavato.
Y±gus³pappabhutayoti y±gu ca s³pańca, ta½ pabhuti yesa½ teti ete y±vak±lik± hont²ti sambandho. Ettha ca pabhuti-saddena macchama½sasaŖkh±ta½ dhańńabhojanato avasiµµha½ bhojanańca piµµham³laphalakh±dan²yato avasiµµha½ kandakh±dan²ya½, mu¼±lakh±dan²y±dińca saŖgaŗh±ti. Tesu d²gho ca bhisakand±di vaµµo ca uppalakaŗ¹±di kandakh±dan²ya½, padumam³l±di ca ta½sadisa½ erakam³l±di ca mu¼±lakh±dan²ya½, t±l±d²na½ ka¼²rasaŖkh±t± matthak± matthakakh±dan²ya½, ucchukkhandh±dayo n²luppal±d²na½ daŗ¹akkhandhak±di khandhakh±dan²ya½, tambakataŗ¹uleyy±d²na½ paŗŗa½ pattakh±dan²ya½, ucchutacova eko saraso tacakh±dan²ya½, tambakasiggupupph±di pupphakh±dan²ya½, labujaµµhipanasaµµhi-±dika½ aµµhikh±dan²ya½.
86. “Madh³”ti-±din± y±mak±lika½ dasseti. Madhu ca muddik± ca s±l³kańca cocańca mocańca ambańca jambu c±ti dvando. Muddik± phalepi itthiya½, phale ses± napu½sake, “jambu” iti phalav±c² napu½sakasaddantara½, tato j±ta½ madhup±n±di madhu…pe… jambuja½, tańca ph±rusańca p±nakanti yojan±. Tattha madhuja½ p±na½ n±ma muddik±na½ j±tirasa½ udakasambhinna½ katv± katap±na½. Ta½ attan± kata½ purebhattameva s±misa½ nir±misampi vaµµati. Anupasampannehi kata½ labhitv± pana purebhatta½ paµiggahita½ purebhatta½ s±misampi vaµµati, pacch±bhatta½ pana nir±misameva vaµµati. Esa nayo sabbap±nesu. Muddikaja½ p±na½ n±ma muddik±na½ udake madditv± katap±na½. Tath± sesap±n±ni yath±nur³pa½ veditabb±ni, s±l³ka½ rattuppal±d²na½ s±l³ka½. Coca½ aµµhikakadaliphala½. Moca½ anaµµhika½. Im±ni aµµha p±n±ni s²t±nipi ±diccap±k±nipi vaµµanti, aggip±k±ni pana na vaµµanti. Ten±ha “n±ggisantattan”ti.
87-8. Avases±ni pana vettatintiŗikam±tuluŖgakapitthakaramand±dikhuddakaphalap±n±ni aµµhap±nagatik±neva. Ten±ha “s±nulom±ni dhańń±ni, µhapetv± phalajo raso”ti. Ekassa pana vakkham±n±nańca “puppharaso”ti-±d²na½ “s²todamaddit±diccap±ko v± y±mak±liko”ti imin± sambandho veditabbo. T±lan±¼ikerapanasalabuja-al±bukumbhaŗ¹apussaphalatipusa-e¼±lukaphal±n²ti nava mah±phal±ni, sabbańca aparaŗŗa½ sattadhańń±ni anuloment²ti saha anulomeh²ti s±nulom±ni. S±nulomadhańń±na½ pana raso y±vak±liko. “S±nulom±ni dhańń±n²”ti phal±ni vińń±yanti. Phalasutiy± “sesaphalajo”ti vattabbe gamyam±natt± na vutta½. Madhukapupphamańńatr±ti madhukapuppha½ µhapetv±. Pakka¹±kajanti pakkehi y±vak±likehi ¹±kehi j±ta½ rasa½. S²tamudaka½ s²toda½, kh²rode viya s²tode madditoti tappuriso. ¾dicca-saddo ±tape vattati upac±ratoti ±dicce p±ko yass±ti sam±so.
89. Satt±hak±lika½ dasseti “sapp²”ti-±din±. Tattha satt±hak±lik±ti yath±vutt±ni sappi-±d²ni satt±hak±lik±ni. Id±ni sappi-±d²ni vibhajati “sapp²”ti-±din±. Tattha yesa½ gomahi½ s±d²na½ ma½sa½ kappati, tesa½ sappi sappi n±m±ti “sapp²”ti-±din± sappilakkhaŗam±ha. Akappiyama½sasappinopi kappiyasambhave tattha satt±h±tikkame dukkaµassa vakkham±natt± nissaggiyavatthumeva cettha dassetu½ “yesa½ ma½samav±ritan”ti vutta½. Kh²r±d²su hi tesamakappiya½ n±ma natthi. Navan²tassa sappisadisat±ya navan²talakkhaŗa½ visu½ na vutta½. Upari sappipiŗ¹a½ µhapetv± s²talap±y±sa½ denti, ya½ p±y±sena asa½saµµha½, ta½ satt±hak±lika½, missita½ pana ±diccap±ka½ katv± pariss±vita½, tath± kh²ra½ pakkhipitv± pakkatelampi, tesu navan²ta½ n±ma navuddhaµa½. Tena kata½ pana sappi.
90. Til± ca vas± ca eraŗ¹±ni ca madhuk±ni ca s±sap± c±ti dvando. Tehi sambhavo yass±ti b±hirattho, ta½ tela½ n±m±ti attho. Khudd± khuddamadhumakkhik± ca bhamar± ca khuddabhamara½, khuddajantukatt± napu½sakekavacana½. Madhu½ karont²ti madhukariyo, t± eva makkhik± madhukarimakkhik±, khuddabhamarameva madhukarimakkhik±ti kammadh±rayo. T±hi kata½ madhu madhu n±m±ti attho. Ż²k±ya½ pana visu½ madhukar²-sadda½ vikappetv± “daŗ¹akesu madhukar± madhukarimakkhik± n±m±”ti vutta½. Madhupaµala½ v± madhusitthaka½ v± sace madhun± makkhita½, madhugatikameva. Tumbalak±na½ c²rik±nańca niyy±sasadisa½ madhu pana y±vaj²vika½. Raso nikkasaµo ±di yass± s± ras±di. ¾di-saddena ph±ŗit±d²na½ gahaŗa½, s± ucchuvikati. Pakk±ti avatthukapakk± v±, ph±ŗita½ ph±ŗita½ n±m±ti attho. S²t³dakena katamadhukapupphaph±ŗita½ pana ph±ŗitagatikameva. Ambaph±ŗit±d²ni y±vak±lik±ni. Et±ni yath±vutt±ni sappi-±d²ni purebhatta½ s±misaparibhogen±pi, pacch±bhattato paµµh±ya pana t±ni ca pacch±bhatta½ paµiggahit±ni ca satt±ha½ nidahitv± nir±misaparibhogena paribhuńjitabb±ni.
91. Id±ni odissa anuńń±tavas±ya p±kato vibh±ga½ dassetv± tato sappi-±d²na½ dassetu½ “savatth³”ti-±dim±ha. Tattha purebhatta½ s±ma½ v± attan± eva. -saddena parehi v±. Am±nus± manussavas±rahit±. Vas± acch±d²na½ akappiy±na½, s³kar±d²na½ kappiy±nańca satt±na½ vas±. Savatthupakk± satt±hak±lik± hot²ti seso. Savatthupakk±ti savatthuka½ katv± pakk±. Ayamettha adhipp±yo– sace pana vasa½ purebhatta½ paµiggahetv± pacitv± tela½ pariss±vita½ satt±h±ni nir±misaparibhogena paribhuńjitabba½. Atha parehi kata½ purebhatta½ paµiggahita½, purebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya nir±misameva, no ce, dukkaµa½ hot²ti. K±riye k±raŗopac±rena panettha “vas±”ti telameva vutta½, vas± pana y±vak±lik±va.
Ż²k±ya½ pana vas±ya “satt±hak±like ±gataµµh±na½ natth²ti vadant²”ti vatv± “ta½ upaparikkhitabban”ti vas±ya satt±hak±likattam±sa½kiya½ vutta½. Kimettha upaparikkhitabba½? Bhesajja½ anuj±nat± bhagavat± “y±ni kho pana t±ni gil±n±na½ bhikkh³na½ paµis±yan²y±ni bhesajj±ni, seyyathida½– sappi navan²ta½ tela½ madhu ph±ŗita½, t±ni paµiggahetv± satt±haparama½ sannidhik±raka½ paribhuńjitabb±n²”ti (p±r±. 622) sappi-±d²nameva satt±hak±likatta½ vutta½. Bhesajjakkhandhakepi “anuj±n±mi, bhikkhave, t±ni pańca bhesajj±ni paµiggahetv± k±lepi vik±lepi paribhuńjitun”ti (mah±va. 260) t±ni pańceva “bhesajj±n²”ti vatv± tela½ niyamato “anuj±n±mi, bhikkhave, vas±ni bhesajj±ni acchavasa½ macchavasa½ susuk±vasa½ s³karavasa½ gadrabhavasa½ k±le paµiggahita½ k±le nippakka½ k±le sa½saµµha½ telaparibhogena paribhuńjitun”ti (mah±va. 262) vutta½. Bhesajjasikkh±padaµµhakath±yańca (kaŖkh±. aµµha. bhesajjasikkh±padavaŗŗan±) “µhapetv± manussavasa½ ańńa½ ya½ kińci vasan”ti-±din± vas±telassa vidh±na½ dassetv± “ańńesa½ y±vak±likavatth³na½ vatthu½ pacitu½ na vaµµatiyev±”ti vadat± aµµhakath±cariyena y±vak±likesu vasa½ µhapetv± ańńesa½ y±vak±likavatth³na½ vatthu½ pacitu½ na vaµµat²ti ayamettha attho d²pitoti vas± “y±vak±lik±yev±”ti vińń±yat²ti ko ettha sukhumo nayoti.
Ańńesa½ vas±telato paresa½ y±vak±likavatth³na½ yesa½ tesa½ y±vak±likavatth³na½ sappi-±d²na½ vatthu½ y±vak±likasaŖkh±ta½ kh²r±dika½ na paceti sambandho. Ayamettha adhipp±yo– yath± satt±haparibhogatth±ya vasa½ k±le paµiggahetv± k±le pacitu½ vaµµati, na eva½ sappi-±d²na½ vatthubh³ta½ kh²r±diy±vak±lika½, ta½ pana satt±haparibhogatth±ya k±lepi na vaµµati. T±ni hi yadi ta½ paµiggahetv± saya½ kat±ni, pacch±bhattato paµµh±ya na vaµµanti savatthukappaµiggahitatt±, s±misa½ na vaµµanti s±ma½pakkatt±, purebhattampi na vaµµanti y±vak±likavatthuto vivecitatt±. Parehi kat±ni pana purebhatta½ s±misampi vaµµanti attan± apakkatt±. Y±vaj²vik±ni tu s±sapamadhuka-eraŗ¹a-aµµh²ni telakaraŗattha½ paµiggahetv± tadaheva kata½ tela½ satt±hak±lika½, dutiyadivase kata½ ch±ha½ vaµµati, eva½ y±va sattamadivase kata½ tadaheva vaµµati, uggate aruŗe nissaggiya½ aµµhame divase anajjhoharaŗ²ya½, uggahitena yena kenaci vatthun± katasadisa½ hoti. Telatth±ya paµiggahitas±sap±d²na½ satt±h±tikkamena dukkaµa½. Nibbattita½ sappi v± navan²ta½ v± k±lepi vik±lepi paµiggahetv± pacitu½ vaµµati. Ta½ pana tadahu purebhattampi s±misa½ na vaµµati, sa½saggato y±vak±likampi s±ma½pakka½ siy±ti nir±misa½ pana satt±hampi vaµµati.
92. Id±ni “haliddin”ti-±din± y±vaj²vika½ dasseti. Tattha “haliddi n±ma nis±”ti-±din± vuccam±nepi pariy±yavacane sammoho siy±ti na ta½vacanena bhusa½ sammohayiss±ma, tasm± t±ni upadesatova veditabb±ni. Tattha “haliddin”ti bindu-±gamena vutta½. Upac±rena tu m³l±d²ni halidd±disaddena vutt±ni. T± halidd±dayo keci itthiliŖg±yeva. M³laphale vacattańca…pe… bhaddamuttańca ativis±ti padacchedo. Pańcam³la-saddena c³¼apańcam³lamah±pańcam³l±ni gahit±ni. ¾di-saddena vajakalim³le jaraµµhanti evam±d²na½ saŖgaho.
93-5. Goµµhaphalanti madanaphalanti vadant²ti. T²ŗi phal±ni yassa½ saŖgahita½ s± tiphal±. Eraŗ¹ak±d²nanti ±di-saddena j±tirukkh±d²na½ gahaŗa½. Sulas±d²na½ paŗŗanti sambandho. ¾di-saddena asok±d²na½ gahaŗa½. S³peyyapaŗŗanti tambakataŗ¹uleyy±dis³payoggapaŗŗa½. Ucchuniyy±sa½ µhapetv± sabbo niyy±so ca sarasa½ ucchuja½ tacańca µhapetv± sabbo taco c±ti sambandho. Tattha hiŖgukaŗik±raniyy±s±di sabbo niyy±so n±ma. Nirasa-ucchutac±di sabbo taco n±ma. Loŗa½ s±mudd±di. Loha½ ayatamb±di. Sil± k±¼asil±di.
96. Suddhasitthanti madhun± amakkhita½. Madhumakkhita½ pana satt±hak±lika½. Yańca kińci sujh±pitanti dujjh±pita½ akatv± sujjh±pita½ ya½ kińci ca. Vikaµ±dippabhedanti vikaµa½ g³thamattik±muttach±rik±saŖkh±ta½ ±di yassa, so pabhedo yass±ti b±hirattho, ta½. Ya½ kińci c±ti sambandho. Ettha pana ±di-saddena kandakh±dan²ye kh²rak±kol±dayo, mu¼±lakh±dan²ye haliddisiŖgiveram³l±dayo, matthakakh±dan²ye haliddisiŖgiveraka¼²r±dayo, khandhakh±dan²ye uppalapaŗŗadaŗ¹±dayo, pupphakh±dan²ye campakapupph±dayo, aµµhikh±dan²ye madhukaµµhi-eraŗ¹as±sap±dayo, piµµhakh±dan²ye adhotat±lapiµµh±dayo ca saŖgahit±ti daµµhabb±.
97. Id±ni sabbaso y±vaj²vika½ dassetu½ asakkuŗeyyatt± vutt±ni ca avutt±ni ca ekato sampiŗ¹etv± tattha lakkhaŗa½ µhapento “m³lan”ti-±dim±ha. Tattha “s±ro”ti vattabbe “s±ran”ti liŖgavipall±sen±ha. “S±ro bale thira½se c±”ti hi nighaŗ¹u. ¾h±raµµhanti ±h±rena j±to attho payojana½ ±h±rattho, sova ±h±raµµho, ta½ ±h±rakiccanti vutta½ hoti.
98. Id±ni cat³su kappiy±kappiy±divibh±ga½ dasseti “sabb±”ti-±din±. Tattha sabbe k±lik±, tesa½ sambhogo anubhavoti sam±so. K±leti pubbaŗhak±le. Sabbass±ti gil±n±gil±nassa. Sati paccayeti t²su y±mak±lika½ pip±s±dik±raŗe sati, satt±hak±lika½ y±vaj²vikańca gelańńak±raŗe sat²ti attho, k±lato vigato vik±lo, tasmi½, y±mak±lika½ vik±le ±h±ratth±ya ajjhoharaŗe, satt±hak±lika½ pana y±vaj²vikańca tadatth±ya paµiggahaŗamattepi dukkaµa½.
99. Ubhoti y±vak±lika½ y±mak±likańca. Tattha y±vak±lika½ attano k±l±tikkanta½ vik±labhojanabhikkh±padena p±cittiya½ janayati, y±mak±lika½ y±m±tikkanta½ sannidhisikkh±padena. Ete ubhopi antovutthańca sannidhińca janayant²ti sambandho. “Antovuttha½ sannidhin”ti bh±vappadh±noya½ niddeso, antovutthatta½ sannidhittańc±ti attho.
100. Atin±miteti atikk±mite. P±citt²ti satt±h±tikkanta½ bhesajjasikkh±padena nissaggiyap±cittiy±patti ca hot²ti attho. Sace dvinna½ santaka½ ekena paµiggahita½ avibhatta½ hoti, satt±h±tikkame dvinnampi an±patti, paribhuńjitu½ pana na vaµµati. P±¼in±ru¼heti p±¼iya½ an±ru¼he sappi-±dimhi satta ah±ni atin±miteti sambandho. Sapp²ti manuss±d²na½ sappi. ¾di-saddena tesa½yeva navan²ta½, n±¼iker±ditela½, s²todakena kata½ madhukapupphaph±ŗitańca saŖgahita½.
101. Nissaµµhaladdhanti nissaµµha½ vinayakammavasena nissajjitańca ta½ laddhańca puna tathev±ti nissaµµhaladdha½. Ta½ gahetv±ti seso. Nissajjanavidh±na½ pana vakkham±nanayena veditabba½. “NaŖgan”ti-±di upalakkhaŗamatta½. Tena makkhit±ni k±s±v±d²ni ca pana aparibhog±niyeva Ańńassa pana k±yikaparibhogo vaµµati. Vikappentassa satt±he s±maŗerass±ti ettha µ²k±ya½ “ida½ sappi½ tuyha½ vikappem²”ti-±din± tesa½ tesa½ n±ma½ gahetv± sammukh±parammukh±vikappanavasena attha½ dassetv± ta½ s±dhayantehi avikappite vikappitasańń² nissaggiya½ p±cittiyan”ti ±pattiv±re p±¼i ±haµ±. “Sace upasampannassa vikappeti, attano eva santaka½ hoti, paµiggahaŗampi na vijahat²”ti dosa½ vatv± anupasampannassa vikappane attasantakatt±bh±vo, paµiggahaŗavijahanańca payojana½ vutta½. Tattha vad±ma– ±pattiv±re “avikappite”ti-±dip±¼iyeva natthi, “anadhiµµhite adhiµµhitasańń² nissaggiya½ p±cittiya½, avissajjite vissajjitasańń² nissaggiya½ p±cittiyan”ti-±din± (p±r±. 624) p±¼iy± ±gatatt± tadanur³pameva an±pattiv±re “adhiµµheti, vissajjet²”ti-±din±va p±¼i ±gat±. Yadi bhaveyya, vaŗŗan²yaµµh±nat±ya aµµhakath±ya bhavitabba½, na cettha aµµhakath±ya½ vijjati. Anupasampannassa vikappane ca katha½ paµiggahaŗa½ vijahati sikkh±paccakkh±n±d²su chasu paµiggahaŗavijahanak±raŗesu vikappanassa anantogadhatt±, tasm± n±yamettha atthoti.
Mayamettha evamattha½ bhaŗ±ma– vikappentass±ti ettha vikappana½ sa½vidahana½ “cittasaŖkappo”ti-±d²su viya, ubhayattha pana upasaggehi n±nattamatta½, tasm± antosatt±he s±maŗerassa yassa kassaci vikappentassa sa½vidahantassa paricc±gasańńa½ paricc±gacetana½ paricc±g±dhipp±ya½ upp±dentassa an±patt²ti attho. Idańca mah±sumattherav±damolubbha vutta½. Vuttańhi “tena citten±”ti-±d²su p±¼ivacanesu adhipp±ya½ dassentena, “ida½ kasm± vutta½. Evańhi antosatt±he datv± pacch± paµilabhitv± paribhuńjantassa an±pattidassanatthan”ti (p±r±. aµµha. 2.625). Mah±padumatthero pan±ha “satt±h±tikkantassa pana paribhoge an±pattidassanatthamida½ vuttan”ti (p±r±. aµµha. 2.625). Ayameva v±do tesu sundarataro. Satt±he makkhan±di½ adhiµµhato ca ańńassa dadatopi ca an±patt²ti sambandho. ¾di-saddena abbhańjan±di½ saŖgaŗh±ti. Ayametth±dhipp±yo– sappi-±di½ abbhańjan±di½ madhu½ arumakkhana½, ph±ŗita½ gharadh³pana½ adhiµµhato an±patt²ti. Ańńass±ti upasampannassa v± anupasampannassa v±.
102. Y±vak±lika-±d²ni attan± saha sa½saµµh±ni sabbh±va½ g±h±payant²ti sambandho. Sabbh±vanti sassa attano bh±vo dvitte sabbh±vo, ta½. Tasm±ti yasm± eva½, tasm±. Evamud²ritanti eva½ “vikappentassa satt±he”ti-±din± vutta½. Ayamettha adhipp±yo– yasm± attan± sa½saµµh±ni attano bh±va½ g±h±payanti y±vak±lik±d²ni, tasm± satt±h±tikk±mit±ni satt±hak±lik±ni p±cittiyajanak±ni sa½saµµh±ni attasa½saµµh±nipi p±cittiyajanak±ni karont²ti avikappan±dimhi sati byatirekato p±cittiy±pattiparid²paka½ “vikappentass±”ti-±dika½ v±kyattaya½ vuttanti. Ż²k±ya½ pana “id±ni vakkham±na½ sandh±ya evanti vuttan”ti vutta½. Ta½ vakkham±nassa at²ta-ud²ritatt±yogato katha½ yujjat²ti. Evamud²ritanti v± p±¼iya½ aµµhakath±yańca evameva vuttanti attho. Eva-saddo avadh±raŗe.
103-5. Id±ni attasa½saµµh±na½ y±vak±lik±d²na½ sabbh±vag±h±pana½ sar³pato dassetu½ “pure”ti-±dim±ha. Tattha satt±hanti satta ah±ni yassa ta½ satt±ha½, satt±hak±lika½. Ca-saddo aµµh±nappayutto, so satt±hańca y±vaj²vikańc±ti yojetabbo. Sesak±likasammissanti sesehi tadahu paµiggahitehi k±likehi y±vak±likay±mak±likasaŖkh±tehi sammissa½. P±citt²ti sannidhisikkh±padena p±citti. Tadahu paµiggahitanti tasmi½yeva dine purebhatta½ paµiggahita½. Tadahev±ti tasmi½yeva dine purebhattameva. Sesanti satt±hak±lika½ y±vaj²vikańca. Evanti y±me eva paribhuńjayeti vij±n²yanti sambandho. Itaranti satt±hak±likato ańńa½ y±vaj²vika½.

K±likaniddesavaŗŗan± niµµhit±.