6. Th±lakaniddesavaººan±

71-2. D±ru …pe… ve¼uriy±may± akappiy±, phalik±k±caka½saj± th±lak± gihisantak± saªghik± ca kappiy±, tumbaghaµij± t±vak±lik± kappiy±ti sambandho. Kappanti parikappanti avirodhibh±venev±ti kapp±, tath± kappiy±. Na kapp± akapp±. Saªghassa ime saªghik±. T±va-saddo avadhimhi. T±va bhojan±vadhibh³to k±lo et±santi t±vak±lik± bhuñjitv± cha¹¹etabb±, na pariharitabb±ti adhipp±yo.

Th±lakaniddesavaººan± niµµhit±.

7. Pav±raº±niddesavaººan±

73. Yena iriy±pathena upalakkhito pañcanna½ bhojan±na½ ya½ kiñci bhojana½ bhuñjam±no aya½ bhikkhu kappiy±na½ pañcanna½ bhojan±na½ hatthap±sopan²t±na½ pav±rito, tato iriy±pathato aññena iriy±pathena anatirittaka½ y±vak±lika½ bhuñjeyya ce, imassa p±citti hot²ti padatthayojan±. Bhuñjanatth±ya paµiggahaºe pana dukkaµa½. Tattha iriy±ya k±yikakiriy±ya patho pavattan³p±yo iriy±patho, µh±nagamananisajjanasayan±ni. Pav±reti paµikkhipat²ti pav±rito, atha v± pav±raºa½ paµikkhipana½ pav±rita½, tamassa atth²ti pav±rito, katappav±raºo katappaµikkhepoti attho, atha v± parivesakena v±r²yat²ti pav±rito paµikkhepito. Anatirittakanti ya½ pav±retv± ±san± vuµµhahantassa “alameta½ sabban”ti eva½ atirittakaraº±d²hi sattahi vinayakamm±k±rehi kappiya½ kata½, tañca “ajja v± yad± v± icchati, tad± kh±dissat²”ti ±haµa½, gil±n±tirittañca atiritta½ adhikanti vuccati, tato añña½ anatirittaka½ anadhikanti attho. Kusala½ citta½ p±tet²ti p±citti, tasm± itthiya½ timhi ta-k±rassa ca-k±re, dvitte ca p±citti. Y±mak±lika½ satt±hak±lika½ y±vaj²vika½ ±h±ratth±ya paµiggaºhato ±patti dukkaµassa, ajjhoh±re ajjhoh±re ±patti dukkaµassa.
74. Id±ni y±ya pav±rit±, s± pañcaªgasampann±yeva pav±raº± n±ma hot²ti dassetu½ “asanan”ti-±dim±ha. Tattha asananti bhuñjam±nassa bhuñjana½. Imin± ya½ vippakata½ bhojana½, ta½ dasseti. Bhojanañcev±ti pav±raºappahonaka½ bhojanañceva hot²ti. Abhih±roti d±yakassa k±yena pav±raºappahonakassa abhiharaºa½, na v±c±ya. Sam²pat±ti a¹¹hateyyahatthappam±ºasaªkh±t± sam²pat± ca. Ettha pana sace bhikkhu nisinno hoti, ±sanassa pacchimantato paµµh±ya, sace µhito, paºhi-antato paµµh±ya, sace nipanno, yena passena nipanno, tassa p±rimantato paµµh±ya d±yakassa µhitassa v± nisinnassa v± nipannassa v± µhapetv± pas±ritahattha½ ya½ ±sannatara½ aªga½, tassa orimantena paricchinditv± a¹¹hateyyahatthap±so veditabbo. K±yav±c±paµikkhepoti tassa abhihaµabhojanassa aªgulicalan±dik±yavik±rena v± “alan”ti-±din± vac²vik±rena v± paµikkhipana½. Iti imehi pañcahaªgehi pav±raº± pak±rayuttav±raº± pañca-aªg±ti sambandho. Pañca aªg±ni yass± s± pañca-aªg±.
75. Id±ni etesu odan±dipañcavidha½ bhojana½ dassetv± t±ni ca puna vibhajitv± dassetu½ “odano”ti-±di ±raddha½. Tattha s±l²ti rattas±li-±dik± sabb±pi s±lij±ti. V²h²ti sabb±pi v²hin±mik± v²hij±ti. Kaªg³ti setarattak±¼abhed± sabb±pi kaªguj±ti. Kudr³so n±ma k±¼akodravo. Varako n±ma setavaººo kodravo. Yavagodhumesu pana bhedo natthi. Eva½ yath±vutt±na½ s±nulom±na½ sattanna½ dhaññ±na½ bhojjay±gu c±ti sambandho. Bhojjay±gu c±ti uºha½ v± s²tala½ v± bhuñjant±na½ bhojanak±le gahitaµµh±ne odhi paññ±yati, s± bhojjay±gu. Ca-saddena odano c±ti sambandho odano n±m±ti attho. Sace pana bhatte udakakañjikakh²r±d²ni ±kiritv± “y±gu½ gaºhath±”ti denti, kiñc±pi tanuk± hoti, pav±raºa½ janeti. Sace pana udak±d²su pakkhipitv± pacitv± denti, y±gusaªgahameva gacchati. Sace pana tanuk±yapi y±guy± s±sapamattampi macchama½sakhaº¹a½ v± nh±ru v± pakkhitta½ hoti, pav±raºa½ janeti.
76. S±m±k±ditiºa½ kudr³sake saªgaha½ gata½, varakacorako varake saªgaha½ gato, n²v±ro ceva s±liya½ saªgaha½ gatoti yojan±. S±m±k±ditiºanti s±m±ko ±di yassa, tameva tiºa½ tiºadhaññanti sam±so.
77. Bhaµµhadhaññamayoti kharap±kabhajjitehi sattavidhehi dhaññehi koµµetv± kato, antamaso cuººampi kuº¹akampi sattu n±m±ti attho. Samap±kabhajjit±na½ pana ±tapasukkh±na½ v± taº¹ul±na½ sattu v± kuº¹ak±ni eva v± na pav±renti. Yavena sambhavo uppatti ass±ti yavasambhavo, kumm±so kumm±so n±ma. Mugg±d²hi kato pana pav±raºa½ na janeti. Kappiyo c±ti kappiyoyeva ma½so “ma½so”ti vuttoti yojan±. ti avadh±raºe. Akappiyo pana paµikkhipitabbova. Paµikkhittopi na pav±reti. Udake sambhavo yassa so maccho n±ma. Dv²su panetesu sace y±gu½ pivantassa y±gusitthamattesupi macchakhaº¹esu v± ma½sakhaº¹esu v± eka½ kh±dita½ eka½ hatthe v± patte v± hoti, so ce añña½ paµikkhipati, pav±reti. Dvepi kh±dit±ni honti, mukhe s±sapamattampi avasiµµha½ natthi, sacepi añña½ paµikkhipati, na pav±reti.
78. Id±ni “k²disa½ bhuñjanto kinti vatv± upan²ta½ ki½ n±ma nisedhento pav±reti n±m±”ti codana½ manasi nidh±y±ha “bhuñjanto”ti-±di Tattha kappa½ v± akappa½ v± pañcasu bhojanesu ya½ kiñci bhojana½ bhuñjanto bhikkhu tann±mena tesa½ pav±raº±janakabhojan±na½ n±mena v± “iman”ti s±maññena vatv± abhihaµa½ hatthap±sopan²ta½ kappa½ kappiya½ yath±vuttabhojana½ nisedhaya½ nisedhayanto pav±reyy±ti padatthasambandho. Ayamettha adhipp±yo– yena ce akappiyama½sañca kulad³sanavejjakamma-uttarimanussadhamm±rocanas±ditar³piy±d²hi nibbatta½ akappiyabhojanañca tath± aññañca kappiya½ v± akappiya½ v± ekasitthamattampi ajjhohaµa½ hoti, so sace pattamukhahatthesu yattha katthaci bhojane sati s±pekkhova añña½ hatthap±se µhitena “odana½ gaºhath±”ti-±din± pav±raºappahonakasseva n±mena v± “iman”ti s±maññavaseneva v± k±yeneva abhihaµa½ vuttalakkhaºa½ kappiyameva bhojana½ kevala½ v± missa½ v± k±yena v± v±c±ya v± paµikkhipati pav±ret²ti. “¾kira ±kira, koµµetv± koµµetv± p³reh²”ti pana vattu½ vaµµati.
79-80. Id±ni ye pav±raºa½ na janenti, te dassetu½ “l±j±”ti-±dim±ha. Tattha l±j±…pe… phal±d²ni pav±raºa½ na janent²ti sambandho. L±j±ti s±li-±d²hi kat± l±j±. Ta½sattubhatt±n²ti tehi l±jehi kat± sattu ceva bhatt±ni ca. Gorasoti gunna½ raso kh²r±di. Suddhakhajjakoti macchama½sehi asammissat±ya suddhakhajjako. Sattuyo piº¹etv± kato apakko sattugu¼o pana sattumodakasaªkh±to pav±reti. Taº¹ul±ti samap±kabhajjit±na½ s±li-±d²na½ taº¹ul±, bhajjitataº¹ul± eva v±. Bhaµµhapiµµhanti suddha½ ya½ kiñci bhajjita½ piµµha½. Puthuk±ti s±li-±d²na½ puthuk±. Puthuk± hi tanti-±gamayuttiy± visumpi gayhati, ekatopi, tasm± vutt±vases±na½ puthuk±ve¼u-±d²na½ bhattanti ca sambandho. Ve¼³ti tesa½ taº¹ul± vuccanti. Puthuk± ca ve¼u ca, te ±dayo yesanti sam±so. Ca-saddo panettha sabbatth±pi yojetabbo. ¾di-saddena kandam³laphal±nipi gayhanti. Vutt±vases±nanti vuttehi sattavidhehi dhaññehi avases±na½. Rasay±g³ti rasehi pakkama½s±d²hi sammiss± y±gu. Rasopi t±disova. Suddhay±g³ti ma½s±d²hi amiss± suddhay±gu. Phal±d²n²ti ±di-saddena kand±d²nampi gahaºa½. Api c±ti nip±to, nip±tasamud±yo v± samuccaye, so pacceka½ yojetabbo.
81. Id±ni yasm± sattahi vinayakamm±k±rehi ya½ atiritta½ akata½, tattha p±cittiya½ vutta½, byatirekato atirittakate natthi, tasm± atiritta½ karontena eva½ k±tabbanti dassento “pav±riten±”ti-±dim±ha. Tattha pav±ritena vuµµh±ya atiritta½ na k±tabba½, bhojana½ abhuttena ca atiritta½ na k±tabbanti sambandho. Bhojananti pav±raºappahonakabhojana½. Abhutten±ti ekasitthamattampi abhutt±vin±. Yena ya½v± pure katanti ettha ca eva-saddo d²gha½ katv± niddiµµho, so ca ajjh±haµena ta½-saddena sambandh²yati, tasm± yena bhikkhun± ya½ bhojana½ pure pubbe atiritta½ kata½, teneva tameva atiritta½ na k±tabbanti yojetv± attho veditabbo. Tasm± kappiya½ k±retv± bhuñjantassa añña½ ±misa½ ±kiranti, ta½ so puna k±tu½ na labhati, tasmi½ bhojane kariyam±ne paµhamakatena saddhi½ kata½ hot²ti. Aññasmi½ pana tena v± aññena v± k±tu½ vaµµati.
82. “Kappiyan”ti-±d²ni “karonto”ti etassa kammapad±ni. Kappiyañceva gahitañceva ucc±ritañceva hatthap±sagañceva y±vak±lika½ atiritta½ karonto “alameta½ sabban”ti eva½ bh±sat³ti yojan±. Tatthaya½ phala½ v± kandam³l±di v± pañcahi samaºakappehi kappiya½ kata½, yañca kappiyama½sa½ v± kappiyabhojana½ v±, eta½ kappiya½ n±ma. Gahitanti bhikkhun± paµiggahita½. Ucc±ritanti kappiya½ k±retu½ ±gatena bhikkhun± ²sakampi ukkhitta½ v± apan±mita½ v±, ta½ pana atirittak±rakena “alameta½ sabban”ti vuttena k±tabba½. Hatthap±saganti kappiya½ k±retu½ ±gatena hatthap±sa½ gata½. Atiritta½ karontoti ²disa½ catubbidh±k±rasampanna½ bhojana½ atiritta½ karonto pav±retv± ±san± avuµµhito v± appav±retv±pi sabbath± bhutto v±ti eva½ duvidhavinayakamm±k±rasampanno bhikkhu. Alameta½ sabbanti eva½ bh±sat³ti alameta½ sabba½ iti eva½ bh±satu. Eva½ sattavidha½ vinayakamm±k±ra½ samp±dento vac²bheda½ katv± sakimpi eva½ vadeyy±ti attho.
83. Kappiya½ karontena pana anupasampannassa hatthe µhita½ na k±tabba½. Ten±ha “na kare…pe… hatthagan”ti. Upasampannato añño anupasampanno, tassa hatthe gata½ anupasampannahatthaga½. Pesayitv±p²ti sace tattha añño byatto bhikkhu natthi, yattha atthi, tattha pesayitv±pi. Ta½ atirittakata½ ak±rako atirittak±rakato añño sabbo pav±ritopi appav±ritopi bhuñjitu½ labbhateti sambandhan²ya½. Pav±ritena pana mukhañca hatthañca sodhetv± bhuñjitabba½.

Pav±raº±niddesavaººan± niµµhit±.