3. C²varaniddesavaŗŗan±

30. “Khomańca koseyyańc±”ti-±din± napu½sakaviggahena dvande kate khoma…pe… bhaŖg±ni. Tattha khomanti gacchaj±ti. Upac±rato pana khomena khomasuttena v±yitanti taddhitena upac±rena v± khoma½ khomapaµac²vara½, tath± avases±ni. S±ŗa½ s±ŗav±kasuttehi v±yita½ c²vara½. BhaŖga½ khomasutt±d²ni sabb±ni ekacc±ni v± vomissetv± v±yitac²vara½. V±kamayameva v±ti keci. Kambalanti manussaloma½ v±¼alomańca µhapetv± sesalomehi v±yita½. Et±n²ti khom±d²ni yath±vutt±ni. Saha anulomeh²ti s±nulom±ni. J±tito kappiy±ni cha c²var±ni bhavanti.
31. Id±ni “duk³lan”ti-±din± tesa½ anulom±ni dasseti. Tattha duk³lanti duk³lasaŖkh±tena kenaci v±kavisesena v±yita½ c²vara½. Cev±ti samuccaye, so upari ±ka¹¹hitabbo. Paµµuŗŗanti paµµuŗŗesu j±ta½ paµµuŗŗa½. Desav±cino bahuvacanant±ti bahuvacanena viggaho. Tath± som±r± ca c²n± ca, tesu j±ta½ som±rac²naja½. Im±ni t²ŗi p±ŗakehi katasuttamay±ni. Ehibhikkh³na½ puńńiddhiy± j±ta½ iddhija½, ta½ pana khom±d²na½ ańńatara½. Devadinnanti devehi dinna½ kapparukkhe nibbatta½ c²vara½. Tadeta½ duk³l±di tassa tassa yath±vuttassa khom±dino anulomika½ hoti. Tattha lom±ni anugata½ anuloma½, yath± sesalom±ni anugata½ loma½ tadanuk³latt± “anuloman”ti vuccati, tath± ta½j±tiyaka½ yesa½ kesańci anuk³la½ sabbampi ru¼h²vasena “anuloman”ti vuccati. Tameva anulomika½, anuk³lanti attho. Katha½? Duk³la½ s±ŗassa anuloma½, paµµuŗŗ±d²ni t²ŗi koseyyassa anulom±ni, iddhija½ devadinnańca khom±d²namanulomanti.
32-3. Eva½ s±nulom±ni c²var±ni dassetv± id±ni adhiµµh±n±dika½ dassetu½ “tic²varan”ti-±dim±ha. Tattha avuttepi avassa½ vattabbat±ya sabbattha ca-saddo ajjh±haritabbo, tic²varańca…pe… kaŗ¹ucch±dińca adhiµµheyya na vikappeyy±ti sambandho. Tattha tiŗŗa½ c²var±na½ sam±h±ro tic²vara½. Parikkh±rańca ta½ co¼ańc±ti parikkh±raco¼a½. Vassassa yogg± vassik±, s±va s±µik± vassikas±µik±. Puńchati anen±ti puńchana½, mukhassa puńchana½ mukhapuńchana½. Nis²danti etth±ti nis²dana½, mukhapuńchanańca nis²danańca mukhapuńchananis²dana½ Sayanasukh±di½ paµicca atthar²yat²ti paccattharaŗa½, tadeva paccattharaŗaka½. Kaŗ¹u½ ch±det²ti kaŗ¹ucch±di. Adhiµµhaheti “ima½ saŖgh±µi½ adhiµµh±m²”ti-±din± navanna½ n±ma½ gahetv± adhiµµheyya. Na vikappeyy±ti tassa tassa n±ma½ gahetv± na vikappeyya, tassa tassa pana n±ma½ aggahetv± “ima½ c²vara½ tuyha½ vikappem²”ti vikappeyy±ti adhipp±yo. Etth±ti imesu navasu c²varesu. Tic²varanti tic²varan±mena adhiµµhita½. Tath± hi adhiµµh±nato pubbe visu½ tic²vara½ n±ma natthi saŖgh±µi-±dippahonakassa paccattharaŗ±divasen±pi adhiµµh±tu½ anuńń±tatt±. Ta½ vin± ek±ha½ ekadivasampi. Na vaseyy±ti aladdhasammutiko bhikkhu avippav±sas²mato ańńattha v±sa½ na kareyy±ti attho. Eva½ sati tic²varańca nissajjitabba½ hoti, p±cittiyańca ±patti½ ±pajjat²ti d²peti. Nis²dana½ vin± c±tum±sa½ na vaseyy±ti sambandho. Catunna½ m±s±na½ sam±h±ro catum±sa½, tameva c±tum±sa½. Ta½ accantasa½yogavasena.
34. Id±ni “iman”ti-±din± “adhiµµheyy±”ti vuttamadhiµµh±na½ dasseti. SaŖgh±µi½ “ima½ saŖgh±µi½ adhiµµh±m²”ti adhiµµhaheti sambandho. Tattha adhiµµhaheti hatthap±se µhita½ eva½ adhiµµheyya. Ahatthap±santi hatthassa p±so sam²po hatthap±so, a¹¹hateyyahatthabbhantaro. Dv±dasahatthabbhantarotipi vadanti. Natthi hatthap±so etiss±ti ahatthap±s±, ta½ etanti adhiµµhaheti sambandho. Ki½ vutta½ hoti? Antogabbhe v± uparip±s±de v± tadaheva gantv± nivattanayogge padese v± µhita½ c²vara½ sallakkhetv± “eta½ saŖgh±µi½ adhiµµh±m²”ti adhiµµheyy±ti vutta½ hoti. Tato d³re µhitampi adhiµµh±tabbantipi vadanti. Sesesup²ti uttar±saŖg±dikaŗ¹uppaµicch±dipariyantesupi avasesac²varesu. Aya½ nayoti ayameva nayo. Yath± saŖgh±µiy±, eva½ “ima½ uttar±saŖga½ adhiµµh±m²”ti-±di vuttanayov±ti vutta½ hoti. Adhiµµhahantena pana hatthena gahetv± k±yavik±ra½ karontena “ima½ saŖgh±µi½ adhiµµh±m²”ti cittena ±bhoga½ katv± k±yena v± adhiµµh±tabba½, vac²bhedamatta½ katv± v±c±ya v±. Parikkh±raco¼a½ n±ma p±µekka½ nidh±namukhanti tic²vara½ parikkh±raco¼ampi adhiµµh±tu½ vaµµat²ti.
35. Id±ni eva½ adhiµµhahato ańńa½ laddh± adhiµµh±tuk±mena paccuddharitv± adhiµµh±tabbanti dassetu½ “adhiµµhahanto”ti-±dim±ha. Tattha saŖgh±µi pabhuti ±di yassa ta½ saŖgh±µippabhuti. Eta½ “adhiµµhahanto”ti etth±pi “adhiµµheyy±”ti etth±pi kammapada½, “pubbac²varan”ti ettha pana visesana½ hutv± tiµµhati. Paccuddharitv±ti pariccajitv±. Parikkh±raco¼an±mena adhiµµhahitv± µhapitavatthehi saŖgh±µi-±d²ni karoti, niµµhite rajane ca kappe ca ima½ parikkh±raco¼a½ paccuddharitv± puna adhiµµh±tabb±ni. Patt±dhiµµhahaneti pattassa adhiµµh±ne. Tath±ti ca yath± c²vare, tath± pattepi adhiµµh±n±dika½ sabbanti attho. Ettha pana “ima½ patta½, eta½ pattan”ti v± viseso.
36. Id±ni paccuddh±ravidhi½ dassetu½ “etan”ti-±dim±ha. Tattha ima½ va iti v±-saddo rassa½ katv± niddiµµho, so iti-saddato para½ yojetabbo, tasm± “eta½ saŖgh±µi½ paccuddhar±m²”ti v± “ima½ saŖgh±µi½ paccuddhar±m²”ti v± sa½seti sambandho veditabbo. Sa½seti vadeyya. Evanti yath± n±mena saŖgh±µi paccuddharitabb±, tath± uttar±saŖg±d²n²ti attho. Vid³ti paccuddharetimassa kattupada½, pańńav±ti attho. Sabbatth±pi d³r±sannat±d² vuttanayena veditabb±.
37-8. Id±ni saŖgh±µi-±d²na½ channa½ pam±ŗapariccheda½ dasseti “saŖgh±µ²”ti-±din±. Pacchimo anto pacchimanto, tena, pacchimakoµiy±ti attho. D²ghasoti d²ghato. Muµµhiy± sahita½ pańcaka½ yass± s± muµµhipańcak±, liŖgavipall±savasena pana muµµhipańcako. Muµµhi-saddenettha upac±ravasena katamuµµhiko hatthova vutto. Sugatassa c²varato ³n±ti sam±so. Ap²ti vuttasamuccaye, tena yath±vuttapacchimappam±ŗ± ca ayańca uttamappam±ŗ±ti attho. “Pacchimanten±”ti ida½ muµµhittikańca tiriyanti etth±pi anuvattetv± attho veditabbo. Ca-saddo “uttamantena sugatac²var³n±pi vaµµat²”ti ida½ samuccinoti. Tattha id±ni majjhimassa purisassa tisso vidatthiyo ek± sugatavidatthi, t±ya vidatthiy± nava vidatthiyo d²ghato sugatac²varappam±ŗa½, tiriya½ cha vidatthiyo, ta½ pana va¹¹hakihatthena d²ghato terasa hatth± ek± ca vidatthi, tiriyato nava hatth± honti. Ta½vasena ubhayattha ³nat± vińń±tabb±.
Uttar±saŖgopi tattakov±ti dassetu½ “tath± eka½sikassap²”ti ±ha. Eko a½so eka½so, tattha k±tabbanti taddhite eka½sika½. “Antarav±sako”cc±din± niv±sana½ dasseti. Tattha antara½ majjhapadeso, antare majjhe kaµippadese v±so vattha½ antarav±so, soyeva antarav±sako. C±p²ti samud±yo, eko v± samuccayo. A¹¹hena tatiyo bh±go a¹¹hateyyo. Ettha dvinna½ hatthakoµµh±s±na½ sampuŗŗ±na½ tatiyakoµµh±sasa½sijjhane karaŗabh³t± a¹¹ha-saddaniddiµµh± y± vidatthi s±va tatiyoti niddiµµhoti upa¹¹hahatthasaŖkh±to tatiyo bh±go a¹¹hateyyo. So ca n±nantarena dvihatthatatiyat± labbhat²ti dve hatth±, ek± ca vidatthi a¹¹hateyyo. Ta½sanniyogena panettha antarav±sakova a¹¹hateyyoti veditabbo. Dve hatth± yass±ti b±hiratthasam±so. P±rupanen±pi sakk± n±bhi½ paµicch±detunti “dvihattho”ti vutta½. -saddo a¹¹hateyya½ vikappeti. Tiriyassa antoti chaµµh²tappuriso, tiriyameva antoti v± kammadh±rayo “g±manto”ti-±d²su viya.
39. “Nis²danass±”ti-±din± nis²danac²vara½ dasseti. Ettha nis²dana½ n±ma same bh³mibh±ge e¼akalom±ni upar³pari santharitv± kańjik±d²hi sińcitv± kato dv²su µh±nesu ph±litatt± t²hi das±hi yutto parikkh±raviseso. Vidatth² dveti dve vidatth². Vis±lato puthulato.
40. “Kaŗ¹uppaµicch±d²”ti-±din± kaŗ¹uppaµicch±di½ dasseti. Tattha kaŗ¹³ti hi na atthato n±na½, taggahaŗena panettha pi¼akass±vathullakacch±b±dha½ gayhati. Kaŗ¹u½ yath±vutta½ pi¼ak±di½ paµicch±det²ti kaŗ¹uppaµicch±di. Paµicchadana½ v± paµicch±do, yath±vuttakaŗ¹uy± paµicch±do kaŗ¹uppaµicch±do, so assa atth²ti kaŗ¹uppaµicch±d², tassa. Tiriyanti tiriyato.
41. “Vassik±”ti-±din± vassikas±µika½ dasseti, ta½ suvińńeyya½.
42. Eva½ pam±ŗavant±na½ pam±ŗa½ dassetv± vuttappam±ŗ±tikkame dosa½, kesańci pam±ŗ±bh±vagaŗan±bh±vańca dassetu½ “etth±”ti-±dim±ha. Tattha etth±ti vuttappam±ŗavantesu c²varesu. Taduttari tato vuttappam±ŗato uttari nip±tena uttari-saddena tappuriso. Karontassa samp±dentassa. Chedanap±citt²ti chedanena sahit± p±citti, atireka½ chinditv± p±cittiya½ desetabbanti vutta½ hoti. Vuttappam±ŗato pana atirekańca ³nakańca “parikkh±raco¼an”ti adhiµµh±tabba½. Yena mukha½ puńchanti, ta½ mukhasambandh²ti mukhassa co¼anti sam±se dvando. ¾kaŖkhita½ icchita½ pam±ŗanti kammadh±rayo. Tametesamatth²ti ±kaŖkhitappam±ŗik±. Ettha ca tic²var±d²su avuttepi gaŗanavibh±ge paccattharaŗamukhapuńchanaparikkh±raco¼e µhapetv± ±dito paµµh±ya chakkamekekameva vaµµati. Mukhapuńchanaco¼±ni paccattharaŗ±ni ca bah³nip²ti vińń±tabba½.
43. Gaŗan±ti ettha napu½sakassa itthivacanena yog±bh±v± “na d²pit±”ti liŖga½ vipariŗ±metv± sambandhitabba½, aµµhakath±ya½ na pak±sit±ti attho. Tiŗŗa½ panetesa½ ukkaµµhaparicchedavaseneva vutta½, vikappan³pagapacchimena pacchimappam±ŗa½ atthiyeva. Id±ni yasm± tattha ta½ sabba½ na d²pita½, tasm± vikappan³pagathavik±di sabba½ eka½ “parikkh±raco¼an”ti, bah³ni ekato katv± “parikkh±raco¼±n²”tipi vatv± adhiµµh±tabbanti dassento “tath±”ti-±dim±ha. Imin± parikkh±raco¼a½ n±ma p±µekka½ nidh±namukhanti dasseti. Thavik±di½ thavik± ±di yassa pariss±van±dinoti sam±so. Vikappassa upaga½ vikappiya½, tańca upari vakkhati.
44. Id±ni tiŗŗa½ c²var±na½ paµibh±ga½ dassetu½ “ahat±”ti-±di ±raddha½. Tattha ahatena navena adhotena kappa½ sadisa½ ahatakappa½, ekav±radhota½. Ahatańca ahatakappańca ahat±hatakapp±ni, vatth±ni, tesa½. Dve guŗ± paµal±ni yassa s±ti duguŗ±. “Guŗo paµalar±s²s³”ti hi abhidh±nappad²pik±. Duguŗ± dupaµµ±, uttarasmi½ dehabh±ge ±sańj²yat²ti ukkar±saŖgo. Ekacca½ ekapaµµa½ assa atth²ti ekacc², ekapaµµoti attho. Nip±to v± ekacc²ti. Tath±ti samuccaye, antarav±sako c±ti vutta½ hoti. Upam±ya½ v±, yath± uttar±saŖgo ekacciyo, eva½ antarav±sakoti attho.