2. Saªgh±disesakaº¹a½

1. Paµhamasaªgh±disesasikkh±pada-atthayojan±

P±r±jik±nantarass±ti p±r±jik±na½ anantare µhapitassa, saªg²tassa v±, saªgh±disesakaº¹ass±ti sambandho. Aya½ ²dis± anutt±natthavaººan± anutt±n±na½ pad±na½ atthassa vaººan± d±ni imasmi½k±le bhavissat²ti yojan±.
678. Paµhame udaka½ vasita½ acch±dana½ anena katanti udositoti vacanatthena bhaº¹as±l± udosita½ n±m±ti dassento ±ha “udositanti bhaº¹as±l±”ti. Ettha hi udasaddo udakapariy±yo. Sa½yogo na ydttoyeva. Bhaº¹as±l±ti y±n±d²na½ bhaº¹±na½ µhapanas±l±. Acc±vadath±ti ettha at²ty³pasaggo atikkamanattho, ±ty³pasaggo dh±tvatth±nuvattakoti ±ha “atikkamitv± vadath±”ti.
679. Ussayavasena vadana½ ussayav±do, soyeva ussayav±dik±ti dassento ±ha “ussayav±dik±”ti-±di. “M±nussayavasena kodhussayavasen±”ti imin± ussayabheda½ dasseti. ti ussayav±dik±. Atthatoti sar³pato. Etth±ti padabh±jane. A¹¹ana½ abhiyuñjana½ a¹¹oti katv± dvinna½ jan±na½ a¹¹o voh±rik±na½ vinicchayak±raºa½ hoti, tasm± vutta½ “a¹¹oti voh±rikavinicchayo vuccat²”ti, muddhajatatiyakkharoyeva. Yanti a¹¹a½. Yatth±ti yasmi½ kismi½ci µh±ne. Dvinna½ a¹¹ak±rak±na½ voh±ra½ j±nant²ti voh±rik±, akkhadass±, tesa½. Dv²su janes³ti a¹¹ak±rakesu janesu dv²su. Yo koc²ti a¹¹ak±rako v± añño v± yo koci.
Etth±ti “ekassa ±rocet²”ti-±divacane. Yattha katthac²ti ya½kiñci µh±na½ ±gatep²ti sambandho. Ath±ti pacch±. ti bhikkhun². Soti up±sako.
“Kappiyak±raken±”tipada½ “kath±pet²”tipade k±ritakamma½. Tatth±ti kappiyak±raka-itaresu Voh±rikehi kateti sambandho. Gatigatanti cirak±lapatta½. Sutapubbanti pubbe suta½. Ath±ti sutapubbatt± eva. Teti voh±rik±, dent²ti sambandho.
Paµhamanti samanubh±sanato pubba½. ¾patt²ti ±pajjana½. Etass±ti saªgh±disesassa. Aya½ h²ti aya½ eva, vakkham±no ev±ti attho. Etth±ti padabh±jane. Saha vatthujjh±c±r±ti vatthujjh±c±rena saha, v±kyameva, na sam±so. Vatthujjh±c±r±ti karaºatthe nissakkavacana½ daµµhabba½ Tena vutta½ “saha vatthujjh±c±ren±”ti. Bhikkhuninti ±pattim±panna½ bhikkhuni½. Saªghatoti bhikkhunisaªghamh±. An²yasaddo hetukatt±bhidh±yakoti ±ha “niss±ret²ti niss±raº²yo”ti. Bhikkhunisaªghato nissarati, niss±riyati v± anen±ti niss±raº²yoti karaºatthopi yuttoyeva. Tatth±ti padabh±jane. Yanti saªgh±disesa½. Soti saªgh±diseso. Padabh±janassa attho k±raºopac±rena daµµhabbo. ti sacca½. Kenac²ti puggalena, na niss±r²yat²ti sambandho. Tena dhammena karaºabh³tena, hetubh³tena v±. Soti dhammo.
A¹¹ak±rakamanussehi vuccam±n±ti yojan±. Sayanti s±ma½. Tatoti gamanato, paranti sambandho. Bhikkhuniy± v± kata½ ±rocet³ti yojan±.
Dhammikanti dhammena sabh±vena yutta½. Yath±ti yen±k±rena. Tanti ±k±ra½. Tatth±ti “anodissa ±cikkhat²”ti vacane.
Dhutt±dayoti ±disaddena cor±dayo saªgaºh±ti. ti ±cikkhan±. Tanti ±cikkhana½. Tesanti g±mad±rak±d²na½. Daº¹anti dhanadaº¹a½. G²v± hot²ti iºa½ hoti. Adhipp±ye satip²ti yojan±. Tass±ti an±c±ra½ carantassa.
Kevala½ h²ti kevalameva. Tanti rakkha½. K±raketi an±c±rassa k±rake. Tesa+nti k±rak±na½.
Tesanti harant±na½. “Anatthak±mat±y±”ti imin± bhay±din± vutte natthi dosoti dasseti. ti laddhadosajotako. Attano vacanakara½…pe… vattu½ vaµµat²ti attano vacana½ ±diyissat²ti vutte vacana½ an±diyitv± daº¹e gahitepi natthi doso daº¹agahaºassa paµikkhittatt±. D±sad±s²v±pi-±d²nanti ±disaddena khett±dayo saªgayhanti.
Vuttanayenev±ti at²ta½ ±rabbha ±cikkhane vuttanayena eva. “¾yati½ akaraºatth±y±”ti imin± an±gata½ ±rabbha odissa ±cikkhana½ dasseti. “Kena eva½ katan”ti pucch±ya at²te katapubba½ pucchati. S±p²ti pisaddo vuttasampiº¹anattho. ti sacca½, yasm± v±.
Voh±rik± daº¹ent²ti sambandho. Daº¹ent²ti vadhadaº¹ena ca dhanadaº¹ena ca ±ºa½ karonti.
Yo c±yanti yo ca aya½. Bhikkhun²na½ yo aya½ nayo vutto, eseva nayo bhikkh³nampi nayoti yojan±. “Eseva nayo”ti vuttavacanameva vitth±rento ±ha “bhikkhunopi h²”ti-±di. “Tath±”ti-imin± “odiss±”tipada½ atidisati. Te c±ti te ca voh±rik±. ti sacca½, yasm± v±ti. Paµhama½.