4. Catutthap±r±jikasikkh±pada½

675. Catutthe methunar±gena avassut± n±dhippet±, k±yasa½saggar±gena avassut±v±dhippet±ti ±ha “k±yasa½saggar±gena avassut±”ti “Purisapuggalass±”tipada½ na hatthasaddena sambandhitabba½, gahaºasaddeneva sambandhitabbanti dassento ±ha “ya½ purisapuggalen±”ti-±di. Tanti gahaºa½, “hatthaggahaºan”ti vuttavacana½ upalakkhaºamattamev±ti ±ha “aññamp²”ti-±di. Tattha “aññamp²”ti hatthagahaºato itarampi. Ap±r±jikakkhetteti ubbhakkhake adhoj±ºumaº¹ale. Ass±ti “hatthaggahaºan”tipadassa. Etth±ti “asaddhammassa paµisevanatth±y±”tipade. K±yasa½saggoti k±yasa½saggo eva. Tena vutta½ “na methunadhammo”ti. ti sacca½, yasm± v±. Etth±ti k±yasa½saggagahaºe. S±dhakanti ñ±paka½.
Tissitthiyoti bhummatthe ceta½ upayogavacana½. T²su itth²s³ti hi attho, tisso itthiyo upagantv±ti v± yojetabbo. Eseva nayo paratopi. Ya½ methuna½ atthi, ta½ na seveti yojan±. Na seveti ca na sevati. Tik±rassa hi ek±ro. Tayo puriseti t²su purisesu, te v± upagantv±. Tayo ca anariyapaº¹aketi t²su anariyasaªkh±tesu ubhatobyañjanakesu ca paº¹akesu ca, te v± upagantv±ti yojan±. Na c±care methuna½ byañjanasminti attano nimittasmi½ methuna½ na ca ±carati. Ida½ anulomap±r±jika½ sandh±ya vutta½. Chejja½ siy± methunadhammapaccay±ti methunadhammak±raº± chejja½ siy±, p±r±jika½ bhaveyy±ti attho. Kusaleh²ti pañh±visajjane chekehi, chekak±mehi v±. Aya½ pañho aµµhavatthuka½ sandh±ya vutto.
Pañh±visajjanatth±ya cintent±na½ sedamocanak±raºatt± “sedamocanag±th±”ti vutt±. Virujjhat²ti “na methunadhammo”ti vacanena “chejja½ siy± methunadhammapaccay±”ti vacana½ virujjhati, na samet²ti attho. Iti ce vadeyya, na virujjhati. Kasm±? Methunadhammassa pubbabh±gatt±ti yojan±. Imin± methunadhammassa pubbabh±gabh³to k±yasa½saggova upac±rena tattha methunadhammasaddena vutto, na dvaya½dvayasam±patt²ti d²peti. Hisaddo vitth±rajotako. Pariv±reyeva vutt±n²ti sambandho. Vaºº±vaººoti sukkavisaµµhi. Dhanamanupp±d±nanti sañcaritta½ “Imin± pariy±yen±”ti imin± lesena sam²p³pac±ren±ti attho. Etenup±yen±ti “hatthaggahaºa½ s±diyeyy±”tipade vutta-up±yena. Sabbapades³ti sabbesu “saªgh±µikaººaggahaºa½ s±diyeyy±”ti-±d²su padesu. Api c±ti eka½sena, visesa½ vakkh±m²ti adhipp±yo. “Eva½n±maka½ µh±nan”ti imin± “ittha½n±ma½ imassa µh±nass±”ti vacanattha½ d²peti.
676. Ekantarik±ya v±ti ettha v±saddena dvantarik±d²nipi saªgayhanti. Yena ten±ti yena v± tena v±. Dviticatuppañcachavatth³ni peyy±lavasena v± v±saddena v± gahetabb±ni. Api c±ti kiñca bhiyyo, vattabbavisesa½ vakkh±m²ti adhipp±yo. Etth±ti “±pattiyo desetv±”ti vacane. ti sacca½. Vuttanti pariv±re vutta½. Tatr±ti purimavacan±pekkha½. Desit± ±patti gaºan³pik±ti yojan±. Eka½ vatthu½ ±pann± bhikkhun²ti yojan±. Dhuranikkhepa½ katv±ti “imañca vatthu½, aññampi ca vatthu½ n±pajjiss±m²”ti dhuranikkhepa½ katv±. Y± pana sa-uss±h±va deset²ti yojan±ti. Catuttha½.
S±dh±raº±ti bhikkhun²hi s±dh±raº±. Etth±ti “uddiµµh± kho ayy±yo”ti-±divacane.

Iti samantap±s±dik±ya vinayasa½vaººan±ya

Bhikkhunivibhaªge p±r±jikakaº¹avaººan±ya yojan± samatt±.