1. Paµhamap±r±jikasikkh±pada½

656. “Tena…pe… s±¼ho”ti ettha “etth±”ti p±µhaseso yojetabbo. Dabbaguºakiriy±j±tin±masaªkh±tesu pañcasu saddesu s±¼hasaddassa n±masaddabh±va½ dassetu½ vutta½ “s±¼hoti tassa n±man”ti. Mig±ram±tuy±ti vis±kh±ya. S± hi mig±raseµµhin± m±tuµµh±ne µhapitatt± mig±ram±t± n±ma. Navakamma½ adhiµµh±t²ti navakammikanti dassento ±ha “navakamm±dhiµµh±yikan”ti. “Paº¹iccena samann±gat±”ti-imin± paº¹± vuccati paññ±, s± sañj±t± imiss±ti paº¹it±ti vacanattha½ dasseti. Veyyattiken±ti visesena añjati p±kaµa½ gacchat²ti viyatto, puggalo, tassa ida½ veyyattika½, ñ±ºa½, tena. “Paº¹±”ti vuttapaññ±ya “medh±”ti vuttapaññ±ya visesabh±va½ dassetu½ vutta½ “p±¼igahaºe”ti-±di. “Medh±”ti hi vuttapaññ± “paº¹±”ti vuttapaññ±ya viseso hoti satisah±yatt±. Tatrup±y±y±ti aluttasam±so “tatramajjhattat±”ti-±d²su (dha. sa. aµµha. yev±panakavaººan±) viya. “Kammes³”ti imin± tasaddassa visaya½ dasseti Kattabbakammupaparikkh±y±ti kattabbakammesu vic±raº±ya. Casaddena “kat±katan”ti padassa dvandav±kya½ dasseti. Parivesanaµµh±neti paribhuñjitu½ visanti pavisanti etth±ti parivesana½, tameva µh±na½ parivesanaµµh±na½, tasmi½. Nik³µeti ettha k³µasaªkh±tasikharavirahite ok±seti dassento ±ha “koºasadisa½ katv± dassite gambh²re”ti. Vity³pasaggo vik±rav±cako, sarasaddo saddav±cakoti ±ha “vippak±rasaddo”ti. Carati anen±ti caraºa½ p±do, tasmi½ uµµhito gil±no etiss±ti caraºagil±n±ti dassento ±ha “p±darogena samann±gat±”ti.
657. “Tint±”ti imin± avassutasaddo idha kilinnatthe eva vattati, na aññattheti dasseti. Ass±ti “avassut±”tipadassa. Padabh±jane vuttanti sambandho. Tatth±ti padabh±jane. Vattha½ raªgaj±tena ratta½ viya, tath± k±yasa½saggar±gena suµµhu ratt±ti yojan±. “Apekkh±ya samann±gat±”ti imin± apekkh± etissamatth²ti apekkhavat²ti attha½ dasseti. Paµibaddha½ citta½ imissanti paµibaddhacitt±ti dassento ±ha “paµibandhitv± µhapitacitt± viy±”ti. Dutiyapadavibhaªgep²ti “avassuto”ti dutiyapadabh±janepi. Puggalasaddassa sattas±maññav±cakatt± purisasaddena viseseti. Adho-ubbhaiti nip±t±na½ chaµµhiy± samasitabbabh±va½ dassetu½ vutta½ “akkhak±na½ adho”ti-±di. Nanu yath± idha “akkhak±na½ adho”ti vutta½, eva½ padabh±janepi vattabba½, kasm± na vuttanti ±ha “padabh±jane”ti-±di. Padapaµip±µiy±ti “adho”ti ca “akkhakan”ti ca pad±na½ anukkamena. Etth±ti adhakkhaka-ubbhaj±ºumaº¹alesu. S±dh±raºap±r±jikeh²ti bhikkhubhikkhun²na½ s±dh±raºehi p±r±jikehi. N±mamattanti n±mameva.
659. Evanti im±ya p±¼iy± vibhajitv±ti sambandho. Tatth±ti “ubhato-avassute”ti-±divacane. “Ubhato-avassute”ti p±µho m³lap±µhoyeva, n±ññoti dassentena visesamakatv± “ubhato-avassuteti ubhato avassute”ti vutta½. Ubhatoti ettha ubhasar³pañca tosaddassa chaµµhyatthe pavattiñca dassetu½ vutta½ “bhikkhuniy± ceva purisassa c±”ti. Tattha bhikkhun²purisasaddehi ubhasar³pa½ dasseti. “Y±”ti ca “sa”iti ca dv²hi saddehi topaccayassa chaµµhyattha½, ubhinna½ avassutabh±ve sat²ti attho. Bh±vapaccayena vin± bh±vattho ñ±tabboti ±ha “avassutabh±ve”ti. Yath±paricchinnen±ti “adhakkhaka½, ubbhaj±ºumaº¹alan”ti yena yena paricchinnena. Attanoti bhikkhuniy±. Tassa v±ti purisassa v±. Idh±p²ti k±yapaµibaddhena k±y±masanepi.
Tatr±ti tesu bhikkhubhikkhun²su. Na k±retabbo “k±yasa½sagga½ s±diyeyy±”ti avuttatt±ti adhipp±yo. Acopayam±n±p²ti ac±layam±n±pi, pisaddo sambh±vanattho, tena copayam±n± pagev±ti dasseti. Eva½ pana sat²ti citteneva adhiv±sayam±n±ya sati pana. Kiriyasamuµµh±nat±ti imassa sikkh±padassa kiriyasamuµµh±nabh±vo. Tabbahulanayen±ti “vanacarako (ma. ni. aµµha. 2.201; 3.133), saªg±m±vacaro”ti-±d²su (ma. ni. 2.108) viya tassa½ kiriy±ya½ bahulato samuµµh±nanayena. ti kiriyasamuµµh±nat±.
660. Etth±ti ubbhakkhaka-adhoj±ºumaº¹alesu.
662. “Ekato avassute”ti etth±pi topaccayo chaµµhyatthe hoti. S±maññavacanass±pi visese avaµµh±nato, visesatthin± ca visesassa anupayojitabbato ±ha “bhikkhuniy± ev±”ti. Tatr±ti “ekato avassute”ti-±divacane. “Tathev±”ti-imin± k±yasa½saggar±gena avassutoti attha½ atidisati. Cat³s³ti methunar±ga k±yasa½saggar±gagehasitapema suddhacittasaªkh±tesu cat³su. Yatth±ti yasmi½ µh±ne.
663. Aya½ puriso iti v± itth² iti v± aj±nantiy± v±ti yojan±ti. Paµhama½.