7. P±dukavagga-atthayojan±

638. Aªgulantaranti p±daªgulavivara½. P±dukanti up±hanaviseso. So hi pajjate im±y±ti p±duk±ti vuccati, s± bahupaµal± cammamay± v± hoti kaµµhamay± v±. Paµimuñcitv±ti p±duka½ paµimuñc²tv±.
640. Dv²hi janehi gahitoti sambandho. Va½sen±ti veºun±, y±ne nisinnoti sambandho. Visaªkharitv±ti vipatti½ karitv±. Dvep²ti dhammakathikadhammapaµigg±hakasaªkh±t± ubhopi jan±. Vaµµat²ti desetu½ vaµµati.
641. Sayanagatass±ti sayana½ gatassa, sayane nipannass±ti attho. Nipannassa desetu½ na vaµµat²ti sambandho.
642. T²su pallatthik±su y±ya k±yaci pallatthik±ya nisinnassa dhamma½ desetu½ na vaµµat²ti dassento ±ha “pallatthik±y±”ti-±di.
643. Yath± veµhiyam±ne kesanto na dissati, eva½ veµhitas²sass±ti yojan±.
647. Chapakasaddassa ca caº¹±lasaddassa ca vevacanatt± vutta½ “caº¹±lass±”ti. Caº¹±lo hi sa½ sunakha½ pacat²ti chapakoti vuccati sak±rassa chak±ra½ katv±. Chapakassa es± chapak², caº¹±labhariy±. Yatr±ti ettha trapaccayo paccatte hot²ti ±ha “yo hi n±m±”ti. Yo r±j± ucce ±sane nis²ditv± manta½ pariy±puºissati n±ma, aya½ r±j± y±va ativiya adhammikoti vutta½ hoti. “Sabbamidan”ti aya½ saddo liªgavipall±soti ±ha “sabbo ayan”ti “Loko”ti imin± idhasaddassa visaya½ dasseti. Carimasaddo antimapariy±yo. Antimoti ca l±mako. L±makoti ca n±ma idha vipatt²ti ±ha “saªkaran”ti. Saªkaranti vipatti½. “Nimmariy±do”ti imin± “saªkara½ gato”ti pad±na½ adhipp±yattha½ dasseti. Carima½ gata½ carimagata½, sabbo aya½ loko carimagatoti attho. Idha ca j±take (j±. 1.4.33) ca kesuci potthakesu “camarikatan”ti p±µho atthi, so ayuttoyeva. Tatthev±ti ambarukkham³leyeva. Tesanti r±jabr±hmaº±na½.
Tatth±ti tissa½ g±th±ya½. P±¼iy±ti attano ±c±rapak±sakaganthasaªkh±t±ya p±¼iy±. Na passareti ettha resaddo antissa k±riyoti ±ha “na passant²”ti. Yo c±yanti yo ca aya½. Aya½saddo pad±laªk±ramatto, br±hmaºoti attho. Adh²yat²ti ajjh±yati, sikkhat²ti attho.
Tatoti bodhisattena vuttag±th±to paranti sambandho. Tass±ti g±th±ya. Bhoti bodhisatta½ ±manteti. “Bhutto”ti padassa kammav±cakabh±vam±vik±tu½ vutta½ “may±”ti. Ass±ti odanassa. Imin± suci parisuddha½ ma½sa½ sucima½sa½, tena upasecanamass±ti sucima½s³pasecanoti b±hiratthasam±sa½ dasseti. Dhammeti ±c±radhamme. Baddho hutv±ti thaddho hutv±, ayameva v± p±µho Vaººasaddassa saºµh±n±dike aññe atthe paµikkhipitu½ vutta½ “pasattho”ti. Thomitoti tasseva vevacana½.
Ath±ti anantare. Nanti br±hmaºa½. Tass±ti g±th±dvayassa. Br±hmaº±ti purohita½ ±lapati. Sampat²ti sand²µµhike. “Y± vutti vinip±tena, adhammacaraºena v±”ti pad±na½ sambandha½ dassetu½ vutta½ “nippajjat²”ti.
Mah±brahmeti ettha brahmasaddo br±hmaºav±cakoti ±ha “mah±br±hmaº±”ti. Aññep²ti r±jabr±hmaºehi aparepi. “Pacant²”ti vutte avin±bh±vato “bhuñjant²”ti atthopi gahetabboti ±ha “pacanti ceva bhuñjanti c±”ti. “Na kevalan”ti-±din± aññep²ti ettha pisaddassa sampiº¹anattha½ dasseti, tva½ ±carissas²ti sambandho. Puna tvanti ta½, upayogatthe ceta½ paccattavacana½, “m± bhid±”ti-imin± sambandhitabba½. “P±s±ºo”ti-imin± asmasaddo p±s±ºapariy±yoti dasseti. Ten±ti bhindanahetun±.
648. Attano kaªkh±µh±nassa pucchana½ sandh±ya vutta½ “na kathetabban”ti.
649. Samadhuren±ti sama½ dhurena, sama½ mukhen±ti attho.
652. Ya½ m³la½ v± y± s±kh± v± gacchat²ti yojan±. Khandheti rukkhassa khandhe. Nikkhamat²ti ucc±rapass±vo nikkhamati. Tiºaº¹upakanti tiºena kata½, tiºamaya½ v± aº¹upaka½. Etth±ti ucc±rapass±vakhe¼esu.
653. Adhippeta-udaka½ dassetu½ vutta½ “paribhoga-udakamev±”ti. Sattamo vaggo.
Etth±ti sekhiyesu. S³pabyañjanapaµicch±daneti s³pabyañjane odanena paµicch±deti. Samatt± sekhiy±.