5. Sahaseyyasikkh±pada½

49. Pañcame muµµh± sati etesanti muµµhassat². Natthi sampaj±na½ etesanti asampaj±n±. Bhavaªgotiººak±leti niddokkamanak±le.
50. “Pakatiy±”ti pada½ “dent²”ti pade visesana½. Te bhikkh³ dent²ti sambandho. “G±raven±”ti padañca “sikkh±k±mat±y±”ti padañca “dent²”ti pade hetu. S²sassa upadh±na½ uss²sa½, tassa kar²yate uss²sakaraºa½ ta½yeva attho payojana½ uss²sakaraºattho, tadatth±ya. Tatr±ti purimavacan±pekkha½, “sikkh±k±mat±y±”ti vacaneti attho. Nidassananti seso. Atha v± sikkh±k±mat±y±ti paccatte bhummavacana½. “Idampissa hoti s²lasmin”ti-±d²su (d². ni. 1.195 ±dayo) viya. Idampi sikkh±k±mat±ya aya½ sikkh±k±mat± sikkh±k±mabh±vo hot²ti yojan±. Esa nayo “tatrida½ samantap±s±dik±ya samantap±s±dikattasmin”ti-±d²supi. Bhikkh³ khipant²ti yojan±. Tanti ±yasmanta½ r±hula½. Ath±ti khipanato pacch±. Idanti vatthu. Sammuñcanikacavaracha¹¹anak±ni sandh±ya vutta½. Ten±yasmat± r±hulena p±tita½ nu khoti yojan±. So pan±yasm± gacchat²ti sambandho. Aparibhog± aññesanti aññehi na paribhuñjitabb±.
51. ti sacca½, yasm± v±. Sayana½ seyy±, k±yapas±raºakiriy±, sayanti etth±ti seyy±, mañcap²µh±di. Tadubhayampi ekasesena v± s±maññaniddesena v± ekato katv± “sahaseyyan”ti vuttanti dassento ±ha “seyy±”ti-±di. Tatth±ti dv²su seyy±su. Tasm±ti yasm± dve seyy± dassit±, tasm±. “Sabbacchann±”ti-±din± lakkhaºa½ vuttanti yojan±. P±kaµavoh±ranti loke vidita½ vacana½. Dussakuµiyanti dussena ch±ditakuµiya½. Aµµhakath±su yath±vutte pañcavidhacchadaneyeva gayham±ne ko dosoti ±ha “pañcavidhacchadaneyev±”ti-±di. Ya½ pana sen±sana½ parikkhittanti sambandho. P±k±rena v±ti iµµhakasil±d±run± v±. Aññena v±ti kilañj±din± v±. Vatthenap²ti pisaddo pageva iµµhak±din±ti dasseti. Yass±ti sen±sanasaªkh±t±ya seyy±ya. Upar²ti v± samantatoti v± yojan±. Ekena dv±rena pavisitv± sabbap±s±dassa va¼añjitabbata½ sandh±ya vutta½ “ek³pac±ro”ti. Satagabbha½ v± catuss±la½ ek³pac±ra½ hot²ti sambandho. Tanti sen±sanasaªkh±ta½ seyya½.
Tatth±ti sen±sanasaªkh±t±ya½ seyy±ya½. Sambahul± s±maºer± sace honti, eko bhikkhu sace hot²ti yojan±. “S±maºer±”ti ida½ pacc±sannavasena vutta½, upalakkhaºavasena v± aññehipi sahaseyy±na½ ±pattisambhavato. Teti s±maºer±. Sabbesanti bhikkh³na½. Tass±ti s±maºerassa. Eseva nayoti eso eva nayo, na añño nayoti attho. Atha v± eseva nayoti eso iva nayo, eso et±diso nayo iva aya½ nayo daµµhabboti attho.
Api c±ti eka½sena. Etth±ti imasmi½ sikkh±pade. Catukkanti ek±v±sa-ek±nupasampanna½, ek±v±san±nupasampanna½, n±n±v±sa-ek±nupasampanna½, n±n±v±san±nupasampannanti catusam³ha½, catuparim±ºa½ v±. Yoti bhikkhu. Hisaddo vitth±rajotako, ta½ vacana½ vitth±rayiss±m²ti attho, vitth±ro may± vuccateti v±. Devasikanti divase divase. ðikapaccayo hi vicchatthav±cako. Yopi sahaseyya½ kappeti, tass±pi ±patt²ti yojetabbo. Tatr±ti “tiracch±nagaten±p²”ti vacane.
“Apad±na½ ahimacch±, dvipad±nañca kukkuµ²;
catuppad±na½ majj±r², vatthu p±r±jikassim±”ti. (P±r±. aµµha. 1.55).
Ima½ g±tha½ sandh±ya vutta½ “vuttanayenev±”ti. Tasm±ti yasm± veditabbo, tasm±. Godh±ti kuº¹o. Bi¼±loti ±khubhujo. Maªgusoti nakulo.
Asambaddhabhittikassa katap±s±dass±ti yojan±. Tul±ti ettha tul± n±ma thambh±na, mupari dakkhiºuttaravitth±ravasena µhapito d±ruviseso thalati thambhesu patiµµh±t²ti katv±. T± pana heµµhimaparicchedato tisso, ukkaµµhaparicchedena pana pañcasattanav±dayo. N±n³pac±re p±s±deti sambandho.
V±¼asaªgh±µ±d²s³ti v±¼ar³pa½ dassetv± katesu saªgh±µ±d²su. ¾disaddena tula½ saªgaºh±ti. Ettha ca saªgh±µo n±ma tul±na, mupari pubbapacchim±y±mavasena µhapito kaµµhaviseso samm± ghaµenti ettha gop±nasy±dayoti katv±. Te pana tayo honti. Nibbakosabbhantareti chadanakoµi-abbhantare. Parimaº¹ala½ v± caturassa½ v± sen±sana½ hot²ti sambandho. Tatr±ti tasmi½ sen±sane. Aparicchinno gabbhassa upac±ro etesanti aparicchinnagabbh³pac±r± sabbagabbh±, te pavisant²ti attho. Nipann±na½ bhikkh³nanti yojan±. Tatr±ti tasmi½ pamukhe. Pamukhassa sabbacchannatt±, sabbaparicchannatt± ca ±patti½ karot²ti yojan±. Nanu pamukhe channameva atthi, no paricchannanti ±ha “gabbhaparikkhepo”ti-±di. ti sacca½.
Ya½ pana andhakaµµhakath±ya½ vuttanti sambandho. Jagat²ti pathaviy± ca mandir±lindavatthussa ca n±mameta½. Idha pana mandir±lindavatthusaªkh±t± bh³bhed± gahit±. Tatth±ti andhakaµµhakath±ya½. Kasm± p±¼iy± na samet²ti ±ha “dasahatthubbedh±p²”ti-±di. ti yasm±. Tatth±ti andhakaµµhakath±ya½. Yepi mah±p±s±d± hont²ti yojan±. Tesup²ti mah±p±s±desupi.
Sudh±chadanamaº¹apass±ti ettha “sudh±”ti ida½ upalakkhaºavasena vutta½ yena kenaci chadanamaº¹apass±pi adhippetatt±. Maº¹a½ vuccati s³riyarasmi, ta½ p±ti rakkhati, tato v± jananti maº¹apa½. Nanu ek³pac±ra½ hoti p±k±rassa chiddatt±ti ±ha “na h²”ti-±di. ti sacca½, yasm± v±. Va¼añjanatth±ya ev±ti evak±ro yojetabbo. Ten±ha “na va¼añjan³pacchedanatth±y±”ti. Atha v± “saddantaratth±pohanena saddo attha½ vadat²”ti (ud±. aµµha. 1; d². ni. µi. 1.1; ma. ni. µ². 1.m³lapariy±yasuttavaººan±; sa½. ni. µ². 1.1.oghataraºasuttavaººan±; a. ni. µ². 1.1.rup±divaggavaººan±) vuttatt± “na va¼añjan³pacchedanatth±y±”ti vutta½. Kav±µanti ettha dv±rameva adhippeta½ pariy±yena vuttatt±, asati ca dv±re kav±µass±bh±vato. Sa½varaºavivaraºak±le kavati sadda½ karot²ti kav±µa½.
Tatr±ti “ek³pac±ratt±”ti vacane. Yass±ti parav±dino. Anuyogo siy±ti yojan±. Idh±ti imasmi½ sahaseyyasikkh±pade, vuttanti sambandho. Tatth±ti pihitadv±re gabbhe. Soti parav±d². Sabbacchannatt± ±patti iti vutteti yojan±. Eseva nayo “sabbaparicchannat± na hot²”ti etth±pi. Pacc±gamissat²ti pati ±gamissati, puna ±gamissat²ti attho.
Byañjanamattenev±ti “sabbacchann±”ti-±di-akkharapadamatteneva, na atthavasena. “Evañca sat²”ti imin± aby±pitadosa½ dasseti. Tatoti an±pattito, parih±yeyy±ti sambandho. Tasm±ti yasm± aniyatesu vutta½, tasm±. Tatth±ti aniyatesu. Idh±p²ti imasmi½ sikkh±padepi. Ya½ yanti sen±sana½. Sabbatth±ti sabbesu sen±sanesu, sahaseyy±patti hot²ti sambandho.
53. Dv²su aµµhakath±v±desu mah±-aµµhakath±v±dova yuttoti so pacch± vutto.
Imin±p²ti senambamaº¹apen±pi. Etanti jagatiy± aparikkhittata½. Yath±ti ya½saddattho tatiyantanip±to, yena senambamaº¹apen±ti atthoti. Pañcama½.