10. Dantaponasikkh±pada½

263. Dasame dantakaµµhanti dantapona½. Tańhi danto kas²yati vilekh²yati anen±ti “dantakaµµhan”ti vuccati. “Sabban”ti ±din± sabbameva pa½suk³la½ sabbapa½suk³la½, tamassatth²ti “sabbapa½suk³liko”ti attha½ dasseti. Soti bhikkhu paribhuńjati kir±ti sambandho. Sus±neti ±¼ahane. Tańhi chav±na½ sayanaµµh±natt± “sus±nan”ti vuccati niruttinayena. Tatth±ti sus±ne. Puna tatth±ti evameva. Ayyasar³pańca vos±µitakasar³pańca dassetu½ vutta½ “ayyavos±µitak±n²ti etth±”ti. Tattha “ayy±…pe… pit±mah±”ti-imin± ayyasar³pa½ dasseti. “Vo…pe… bhojan²y±n²”ti-imin± vos±µitakasar³pa½. AyyasaŖkh±t±na½ pitipit±mah±na½ atth±ya, te v± uddissa cha¹¹it±ni vos±µitakasaŖkhat±ni kh±dan²yabhojan²y±ni ayyavos±µitak±n²ti viggaho k±tabbo. Manuss± µhapenti kir±ti sambandho. Yanti kh±dan²yabhojan²ya½. Tesanti ń±tak±na½. Piŗ¹a½ piŗ¹a½ katv±ti saŖgh±µa½ saŖgh±µa½ katv±. Ańńanti vuttakh±dan²yabhojan²yato ańńa½. Umm±rep²ti sus±nassa indakh²lepi. So hi uddhaµo kilesam±ro etth±ti “umm±ro”ti vuccati. Bodhisatto hi abhinikkhamanak±le putta½ cumbiss±m²ti ovarakassa indakh²le µhatv± passanto m±tara½ puttassa nal±µe hattha½ µhapetv± sayanti½ disv± “sace me putta½ gaŗheyya½, m±t± tassa pabujjheyya, pabujjham±n±ya antar±yo bhaveyy±”ti abhinikkhamanantar±yabhayena puttad±re pariccajitv± indakh²lato nivattitv± mah±bhinikkhamana½ nikkhami. Tasm± bodhisattassa µhatv± puttad±resu apekkh±saŖkh±tassa m±rassa uddhaµaµµh±natt± so indakh²lo nippariy±yena “umm±ro”ti vuccati, ańńe pana r³¼h²vasena. Thiroti thaddho. Ghanabaddhoti ghanena baddho. Kathinena ma½sena ±baddhoti attho. Vaµhati th³lo bhavat²ti vaµho, muddhajadutiyoya½, so assatth²ti vaµharoti dassento ±ha “vaµharoti th³lo”ti. “Sallakkhem±”ti-imin± “mańńe”ti ettha manadh±tu sallakkhaŗattho, mak±rassek±roti dasseti. ti sacca½. Tesanti manuss±na½.
264. Samm±ti avipar²ta½. Asallakkhetv±ti ±h±rasaddassa kh±dan²yabhojan²y±d²su nir³¼habh±va½ amańńitv±. Bhagav± pana µhapes²ti sambandho. Yath±-uppannass±ti yen±k±rena uppannassa Pit± puttasaŖkh±te d±rake sańń±pento viya bhagav± te bhikkh³ sańń±pentoti yojan±.
265. Etadev±ti tiŗŗam±k±r±namańńataravasena adinnameva sandh±y±ti sambandho. ti sacca½. M±tik±ya½ “dinnan”ti vuttaµµh±na½ natthi, atha kasm± padabh±janeyeva vuttanti ±ha “dinnanti idan”ti-±di. “Dinnan”ti ida½ uddhaµanti sambandho. Ass±ti “dinnan”ti padassa. Niddese ca “k±yena…pe… dente”ti uddhaµanti yojan±. Evanti imehi t²h±k±rehi dadam±neti sambandho. Evanti imehi dv²h±k±rehi ¾d²yam±nanti sambandho. Rathareŗump²ti rathikav²thiya½ uµµhitapa½sumpi. Pubbeti paµhamapav±raŗasikkh±pade. Eva½ paµiggahita½ eta½ ±h±ra½ dinna½ n±ma vuccat²ti yojan±. “Etamev±”ti evassa sambhavato tassa phala½ dassetu½ vutta½ “na idan”ti-±di. Nissaµµha½ na vuccat²ti yojan±.
Tatth±ti “k±yen±”ti-±divacane. ti sacca½. Natthu kar²yati im±y±ti natthukaraŗ², t±ya. N±s±puµena paµiggaŗh±t²ti sambandho. Akallakoti gil±no. ti sacca½. K±yena paµibaddho k±yapaµibaddho kaµacchu-±d²ti ±ha “kaµacchu-±d²s³”ti-±di. ti sacca½. P±tiyam±nanti p±t±piyam±na½.
Etth±ti imasmi½ sikkh±pade. “PańcahaŖgeh²”ti padassa vitth±ra½ dassento ±ha “th±mamajjhimass±”ti-±di. Tanti d±tabbavatthu½.
Tatth±ti “hatthap±so pańń±yat²”tivacane. Gacchantopi µhiteneva saŖgahito. Bh³maµµhass±ti bh³miya½ µhitassa. ¾k±saµµhass±ti ±k±se µhitassa. “Hattha½ aŖgan”ti padehi avayavisambandho k±tabbo. Vuttanayenev±ti “bh³maµµhassa ca s²sen±”ti-±din± vuttanayeneva. Pakkh²ti sakuŗo. So hi pakkhayuttatt± pakkh²ti vuccati. Hatth²ti kuńjaro. So hi soŗ¹asaŖkh±tahatthayuttatt± hatth²ti vuccati. Addhena aµµhama½ ratanamass±ti addhaµµhamaratano, hatth², tassa. Ten±ti hatthin±.
Eko d±yako vadat²ti sambandho. Oŗamat²ti heµµh± namati. Ett±vat±ti ekadesasampaµicchanamattena. Tatoti sampaµicchanato. Uggh±µetv±ti vivaritv±. K±jen±ti by±bhaŖgiy±. S± hi kacati bandhati vividha½ bh±ra½ asminti k±coti vuccati, cak±rassa jak±re kate k±jopi yuttoyeva. Ti½sa hatth± ratan±ni imass±ti ti½sahattho, veŗu. Gu¼akumbhoti ph±ŗitena p³rito ghaµo. Paµiggahitamev±ti kumbhesu hatthap±sato bahi µhitesupi abhih±rakassa hatthap±se µhitatt± paµiggahitamev±ti vutta½ hoti. Ucchuyantadoŗitoti ucchu½ p²¼anayantassa ambaŗato.
Bah³ patt± µhapit± hont²ti sambandho. Yatth±ti yasmi½ µh±ne. Żhitassa bhikkhuno hatthap±seti yojan±. Żhatv± phusitv± “nisinnassa bhikkhuno”ti p±µhasesena yojetabba½. Żhitena v± nisinnena v± nipannena v± d±yakena diyyat²ti sambandho.
Pathaviya½ µhit± hont²ti sambandho. Ya½ yanti ya½ ya½ patta½. Yattha katthac²ti yesu kesuc²ti sambandho. Tanti ta½ vacana½.
Tattha tasmi½ µh±ne j±to tatthaj±to, aluttasam±soya½, soyeva tatthaj±tako, tasmi½. ti sacca½, yasm± v±. Tatthaj±take na ruhati yath±, eva½ na ruhatiyev±ti yojan±. Th±mamajjhimena purisena suµµhu haritabbanti sa½h±riya½, ta½yeva sa½h±rima½ yak±rassa mak±ra½ katv±, na sa½h±rima½ asa½h±rima½, tasmi½. Tep²ti te asa½h±rim±pi. ti sacca½, yasm± v±. Tatthaj±takasaŖkhep³pag±ti tatthaj±take samodh±netv± khepa½ pakkhepa½ upagat±. ti sacca½, yasm± v±. Idańhi v±kyantaratt± punappuna½ vuttanti daµµhabba½. T±n²ti tintiŗik±dipaŗŗ±ni. Sandh±retunti samm± dh±retu½. Żhito d±yakoti sambandho.
Laddhassa laddhassa vatthussa sannidhiµµh±natt±, pakkhittaµµh±natt± v± thav²yati pasa½s²yat²ti thavik±, tato. Puńchitv± paµiggahetv±ti “puńchitv± v± paµiggahetv± v±”ti aniyamavikappattho v±saddo ajjh±haritabbo. Tesu tesu vatth³su rańjati laggat²ti rajo, ta½. Vinaye pańńatta½ dukkaµa½ vinayadukkaµa½. Ta½ pan±ti bhikkha½ pana. Paµiggahetv± deth±ti ma½ paµiggah±petv± mama deth±ti adhipp±yo.
Tato tatoti tasm± tasm± µh±n± uµµh±petv±ti sambandho. Tanti bhikkha½. Tass±ti anupasampannassa.
So vattabboti so diyyam±no bhikkhu d±yakena bhikkhun± vattabboti yojan±. Imanti sarajapatta½. Ten±ti diyyam±nabhikkhun±. Tath± k±tabbanti yath± d±yakena bhikkhun± vutta½, tath± k±tabbanti attho. Uplavat²ti upari gacchati, plu gatiyanti hi dh±tup±µhesu (saddan²tidh±tum±l±ya½ 16 ¼ak±rantadh±tu) vutta½. Ettha u-iti upasaggassa atthadassanattha½ “upar²”ti vutta½, pak±ralak±rasa½yogo daµµhabbo. Potthakesu pana “uppilavat²”ti likhanti, so ap±µho. Kańjikanti bilaŖga½. Tańhi kena jalena ańjiya½ abhibyatta½ ass±ti “kańjiyan”ti vuccati, tameva kańjika½ yak±rassa kak±ra½ katv±. Ta½ pav±hetv±, apanetv±ti attho. Yatth±ti yasmi½ µh±ne. Sukkhameva bhatta½ bhajitabbaµµhena sevitabbaµµhen±ti sukkhabhatta½, tasmi½. Puratoti bhikkhussa purato, pubbe v±. Phusit±n²ti bind³ni. T±ni hi samb±dhaµµh±nesupi phusant²ti phusit±n²ti vuccanti.
U¼uŖkoti kosiyasakuŗan±mo d²ghadaŗ¹ako eko bh±janaviseso, tena. Thev±ti phusit±ni. T±ni hi samb±dhaµµh±nesupi phusitatt± thav²yanti pasa½s²yant²ti “thev±”ti vuccanti. Caruken±ti car²yati bhakkh²yat²ti caru, habyap±ko, ta½ karoti anen±ti caruka½, th±ly±dika½ khuddakabh±jana½, tena ±kiriyam±neti sambandho. K±¼avaŗŗak±mehi m±n²yat²ti masi. Kh±dat²ti ch±ro khak±rassa chak±ra½, dak±rassa ca rak±ra½ katv±, kh±raraso, so imissatth²ti ch±rik±. Uppatitv±ti uddha½ gantv±. ti sacca½, yasm± v±.
Ph±letv±ti chinditv±. Dent±na½ anupasampann±nanti sambandho. P±y±sass±ti p±y±sena. Tath±p²ti tena mukhavaµµiy± gahaŗ±k±renapi.
¾bhoga½ katv±ti “paµiggahess±m²”ti manasik±ra½ katv±. Soti nidda½ okkanto bhikkhu. Vaµµatiyev±ti ±bhogassa katatt± vaµµatiyeva. An±daranti an±darena, karaŗatthe ceta½ upayogavacana½, an±dara½ hutv±ti v± yojetabba½. Kec²ti abhayagiriv±sino. K±yena paµibaddho k±yapaµibaddho, tena paµibaddho k±yapaµibaddhapaµibaddho tena. Vacanamattamev±ti “paµibaddhapaµibaddhan”ti eka½ atireka½ paµibaddhavacanamattameva n±na½, atthato pana k±yapaµibaddhamev±ti adhipp±yo. Yamp²ti yampi vatthu. Tatr±ti tasmi½ vaµµane. Tanti anuj±nana½.
Neyyo adhipp±ya½ netv± ń±to attho imass±ti neyyattha½. Etth±ti sutte, suttassa v±. Yanti vatthu patat²ti sambandho. Pariga¼itv±ti bhassitv±. Suddh±y±ti niraj±ya. S±manti saya½. Puńchitv± v±ti-±d²su tayo v±sadd± aniyamavikappatth±. Puńchit±d²su hi ekasmi½ kicce kate itarakicca½ k±tabba½ natth²ti adhipp±yo. Ten±ti tena bhikkhun±, “±har±petump²”tipade k±ritakamma½. “Kasm± na vaµµat²”ti pucch±. ti vitth±ro. Vadantena bhagavat±ti sambandho. Etth±ti suttavacanesu. “Pariccatta½ ta½ bhikkhave d±yakeh²”ti vacanen±ti yojan±. Adhipp±yoti n²tattho adhipp±yo, nippariy±yena itattho ń±tattho adhipp±yoti vutta½ hoti.
Eva½ n²tatthamadhipp±ya½ dassetv± neyyattha, madhipp±ya½ dassento ±ha “yasm± c±”ti ±di. Tanti paribhuńjana½ anuńń±tanti sambandho. Dutiyadivasep²ti pisaddo sampiŗ¹anattho, aparadivasep²ti attho. Adhipp±yoti neyyattho adhipp±yo netv± iyyattho ń±tattho adhipp±yoti vutta½ hoti.
Bhuńjant±na½ bhikkh³nanti sambandho. ti vitth±ro. Dant±ti dasan±. Te hi da½s²yanti bhakkh²yanti eteh²ti “dant±”ti vuccanti. Sattha½yeva satthaka½ khuddakaµµhena, tena paµiggahitena satthakena. Etanti mala½. Tanti lohagandhamatta½. Pariharant²ti paµiggahetv± haranti. ti sacca½, yasm± v±. Ta½ satthaka½ paribhogatth±ya yasm± na pariharanti, tasm± eseva nayoti attho. Uggahitapaccay±, sannidhipaccay± v± doso natth²ti vutta½ hoti. Tatth±ti tesu takkakh²resu. N²lik±ti n²lavaŗŗ± sneh±. ¾makatakk±d²s³ti apakkesu takkakh²resu.
Kiliµµha-udakanti samala½ udaka½. Tass±ti s±maŗerassa. Pattagata½ odananti sambandho. Ass±ti s±maŗerassa. Uggahitakoti avagahitako. “Uńń±to”ti-±d²su (sa½. ni. 1.112) viya uk±ro ok±ravipar²to hoti, apaµiggahetv± gahitatt± duggahitakoti vutta½ hoti.
Eten±ti odanena. Paµiggahitameva hoti hatthato amuttatt±ti adhipp±yo.
Puna paµiggahetabba½ s±pekkhe sat²ti adhipp±yo. Ettoti ito pattato. S±maŗero pakkhipat²ti sambandho. Tatoti pattato. Kec²ti abhayagiriv±sino. Tanti “puna paµiggahetabban”ti vadant±na½ kesańci ±cariy±na½ vacana½ veditabbanti sambandho. Yanti p³vabhatt±di.
Attano ti s±maŗerassa v±. S±maŗer±ti ±mantana½. Tass±ti s±maŗerassa. Bh±janeti y±gupacanakabh±jane. Y±gukuµanti y±guy± p³rita½ kuµa½. Tanti y±gukuµa½. “Bhikkhun± paµiggaŗh±petun”ti k±ritakamma½ upanetabba½. G²va½ µhapetv± ±vajjet²ti sambandho. ¾vajjet²ti pariŗ±meti.
Paµiggahaŗ³paga½ bh±ranti th±mamajjhimena purisena sa½h±rima½ bh±ra½. Balavat± s±maŗeren±ti sambandho. Telaghaµa½ v±ti telena pakkhitta½ ghaµa½ v±. Laggent²ti lambenti. Ayameva v± p±µho.
N±gassa danto viy±ti n±gadantako, sadisatthe ko. AŖk²yate lakkh²yate anen±ti aŖkuso, gajamatthakamhi vijjhanakaŗ¹ako. AŖkuso viy±ti aŖkusako, tasmi½ aŖkusake v± laggit± hont²ti sambandho. Gaŗhatoti gaŗhantassa. Mańcassa heµµh± heµµh±mańco, tasmi½. Tanti telath±laka½.
¾rohantehi ca orohantehi ca nicca½ sev²yat²ti nisseŗ², tass± majjha½ nisseŗimajjha½, tasmi½. Kaŗŗe uµµhita½ kaŗŗika½, kaŗŗamala½, kaŗŗika½ viya kaŗŗika½, yath± hi kaŗŗamala½ kaŗŗato uµµhahitv± saya½ pavattati, eva½ tel±dito uµµhahitv± saya½ pavattat²ti vutta½ hoti. Ghanacuŗŗanti kathinacuŗŗa½. Ta½samuµµh±nameva n±m±ti tato tel±dito samuµµh±nameva n±ma hot²ti attho. Etanti kaŗŗik±di. Ida½ pada½ pubb±par±pekkha½.
Yotten±ti rajjun±. Ańńo det²ti sambandho.
Pavisante ca nikkhamante ca varati ±varati im±y±ti vati, ta½. Ucch³ti ras±lo. So hi usati visa½ d±het²ti ucch³ti vuccati, ta½. Timbarusakanti tinduka½. Tańhi temeti bhuńjanta½ puggala½ addeti rasen±ti timbo, rusati khuddita½ n±set²ti rusako, timbo ca so rusako c±ti “timbarusako”ti vuccati, ta½. Vatidaŗ¹akes³ti vatiy± atth±ya nikkhaŗitesu daŗ¹akesu. Maya½ pan±ti saŖgahak±r±cariyabh³t± buddhaghosan±mak± maya½ pana, att±na½ sandh±ya bahuvacanavasena vutta½. Na puthulo p±k±roti a¹¹hateyyahatthap±s±natikkama½ sandh±ya vutta½. Hatthasatamp²ti ratanasatampi.
Soti s±maŗero. Bhikkhussa det²ti yojan±. Aparoti s±maŗero.
Phala½ imissatth²ti phalin², inapaccayo itthiliŖgajotako ², ta½ s±khanti yojan±. Phalinis±khanti sam±satopi p±µho atthi. Macchikav±raŗatthanti madhuph±ŗit±d²hi makkhanaµµh±ne nil²yant²ti makkhik±, t±yeva macchik± khak±rassa chak±ra½ katv±, t±sa½ niv±raŗ±ya. M³lapaµiggahamev±ti m³le paµiggahaŗameva, paµhamapaµiggahamev±ti vutta½ hoti.
Bhikkhu gacchat²ti sambandho. Aritten±ti kenip±tena. Tańhi arati n±v± gacchati anen±ti aritta½, tena. Tanti paµiggahaŗ±raha½ bhaŗ¹a½ Anupasampannen±ti k±ritakamma½. Tasmimp²ti c±µikuŗ¹akepi. Tanti anupasampanna½.
P±theyyataŗ¹uleti pathassa hite taŗ¹ule. Tesanti s±maŗer±na½. Itareh²ti bhikkh³hi gahitataŗ¹ulehi. Sabbehi bhikkh³hi bhuttanti sambandho. Etth±ti bhikkh³hi gahitehi s±maŗerassa taŗ¹ulehi y±gupacane na dissat²ti sambandho. K±raŗanti parivattetv± bhuttassa ca aparivattetv± bhuttassa ca k±raŗa½.
Bhatta½ pacituk±mo s±maŗeroti yojan±. Bhikkhun± ±ropetabba½, aggi na k±tabboti sambandho. Puna paµiggahaŗakicca½ natthi m³le paµiggahitatt±ti adhipp±yo.
Ass±ti s±maŗerassa. Tatoti aggij±lanato.
Tatte udaketi udake t±pe. Tatoti taŗ¹ulapakkhipanato.
Pidh±nanti ukkhalipidh±na½. Tassev±ti hatthakukkuccakassa bhikkhuno eva. Dabbi½ v±ti kaµacchu½ v±. So hi dar²yati vilo¼²yati im±y±ti dabb²ti vuccati.
Tatr±ti tasmi½ µhapane. Tassev±ti lolabhikkhusseva. Tatoti pattato. Puna tatoti s±kh±dito. Tatth±ti phalarukkhe.
Vitakka½ sodhetunti “mayhampi dassat²”ti vitakka½ sodhetu½. Tatoti ambaphal±dito.
Puna tatoti m±t±pit³namatth±ya gahitatel±dito. Teti m±t±pitaro. Tatoyev±ti tehiyeva taŗ¹ulehi samp±detv±ti sambandho.
Etth±ti t±pita-udake. Amuńcanteneva hatthen±ti yojan±. AŖganti vin±sa½ gacchant²ti aŖg±r±. Dar²yanti phal²yant²ti d±r³ni.
Vutto s±maŗeroti yojan±.
Gavati paribhuńjant±na½ vissaµµha½ sadda½ karot²ti gu¼o, gu¼ati visato j²vita½ rakkhat²ti v± gu¼o, ta½ bh±jento bhikkh³ti sambandho. Tass±ti lolas±maŗerassa.
Dh³massatth±ya vaµµ²yati vaµµitv± kar²yat²ti dh³mavaµµi, ta½. Mukh²yati vipar²yat²ti mukha½. Ka½ vuccati s²sa½, ta½ tiµµhati etth±ti kaŗµho.
Bhattugg±roti uddha½ girati niggirat²ti ugg±ro, bhattameva ugg±ro bhattugg±ro, ugg±rabhattanti attho. Dantantareti dantavivare.
Upakaµµhe k±leti ±sanne majjhanhike k±le. Kakkh±retv±ti sańcitv±. Tassa attha½ dassetu½ vutta½ “dve tayo khe¼apiŗ¹e p±tetv±”ti. Pha¼usaŖkh±ta½ siŖga½ vis±ŗa½ asmi½ atth²ti siŖg², soyeva kaµukabhayehi viramitabbatt± siŖg²veroti vuccati. AŖk²yati rukkho nava½ uggatoti lakkh²yati eteh²ti aŖkur±, sama½ loŗena udaka½, sama½ v± udakena loŗa½ asminti samuddo, tassa udaka½ avayav²-avayavabh±ven±ti samuddodaka½, tena apaµiggahiten±ti sambandho. Ph±ŗati gu¼ato thaddhabh±va½ gacchat²ti ph±ŗita½. Karena hatthena gahitabb±ti karak±, vassopala½, karena gaŗhitumarah±ti attho. Katakaµµhin±ti katakan±makassa ekassa rukkhavisesassa aµµhin±. Tanti udaka½. Kapitthoti ekassa ambilaphalassa rukkhavisesassa n±ma½.
Bahalanti ±vila½. Sanditv±ti visanditv±. Kakudhasobbh±dayoti kakudharukkhasam²pe µhit± sobbh±dayo. Rukkhatoti kakudharukkhato. Parittanti appaka½.
P±n²yaghaµe pakkhitt±ni hont²ti sambandho. Tanti v±samatta½ udaka½. Tatthev±ti µhapitapupphav±sitap±n²yeyeva Żhapita½ dantakaµµhanti sambandho. Aj±nantassa bhikkhuss±ti yojan±. An±dare ceta½ s±mivacana½. ti sacca½, yasm± v±.
Ki½ mah±bh³ta½ vaµµati, ki½ na vaµµat²ti yojan±. Ya½ pan±ti mah±bh³ta½ pana. AŖgalagganti aŖgesu lagga½, mah±bh³tanti sambandho. Etth±ti sede. Sujh±pitanti aŖg±rasadisa½ katv± suµµhu jh±pita½.
Catt±r²ti pathav² ch±rik± g³tha½ muttanti catt±ri. Mah±vikaµ±n²ti mahant±ni sappadaµµhakkhaŗasaŖkh±te vik±rak±le kattabb±ni osadh±ni. Etth±ti “asati kappiyak±rake”ti vacane. K±lodissa½ n±m±ti by±dhodissa, puggalodissa, k±lodissa, samayodissa, desodissa, vasodissa, bhesajjodissasaŖkh±tesu sattasu odissesu k±lodissa½ n±m±ti attho. Dasama½.

Bhojanavaggo catuttho.