Ekuttarikanayo pañcakav±ravaººan±

325. Pañcakesu “pañca puggal± niyat±”ti eta½ ±nantariy±nameva gahaºanti yojan±. Pañca chedana k± ±pattiyo n±ma veditabb±ti sambandho. Y± vikappan± vutt±ti yojan±. Ussaªkitoti uµµhahitv± saªkito. Parisaªkitoti punappuna½ saªkito. Akuppo arahattaphalasaªkh±to dhammo imass±ti akuppadhammo, kh²º±savo. Kh²º±savo sam±nopi ussaªkito ceva parisaªkito c±ti yojan±. Pariharitabb±ti apanetabb±. ti sacca½, yasm± v±. Etes³ti agocaresu. Th³pac²varanti ettha th³pa½ parikkhipitv± kata½ c²vara½ th³pac²varanti dassento ±ha “vammikan”ti-±di. Vammiko hi th³payati uddha½ ±rohat²ti th³poti vuccati Nh±naµµh±neti sabbesa½ nh±naµµh±ne. Tañhi udakena k±ya½ abhisiñcati etth±ti abhisekanti vuccati. Abhiseke cha¹¹ita½ ±bhisekika½, c²vara½. Tena vutta½ “cha¹¹itac²varan”ti. Bhatapaµiy±bhatanti ettha bharadh±tuy± posanattha½ paµikkhipitv± dh±raºattha½ dassento ±ha “sus±na½ netv± puna ±n²takan”ti. Tattha “sus±nan”ti imin± kamma½ dasseti, “pun±”ti imin± paµisaddassa attha½ dasseti. Imehi padehi sus±na½ bhata½ hutv± geha½ paµi-±bharitabbanti bhatapaµiy±bhatanti vacanattha½ dasseti, yak±ro padasandhikaro. P±¼iya½, aµµhakath±yañca potthakesu “gatapaµiy±gatan”ti kaºµhajatatiyakkharena p±µho atthi, so asundaro.
K±yo paµhama½, v±c± dutiya½, k±yav±c± tatiya½, ida½ sandh±ya “tatiyen±”ti vutta½. Tatthev±ti antarapeyy±le eva.
Adinnanti ettha ak±rassa nak±riyabh±vañca tapaccayassa kammav±cakabh±vañca dassento ±ha “aññena na dinnan”ti. Tattha “aññen±”ti imin± tapaccayassa kammav±cakabh±va½ dasseti, nak±rena ak±rassa k±riya½ dasseti. Kena k±raºena aviditanti ±ha “paµiggaºh±m²ti cetan±ya abh±ven±”ti. Aviditanti ap±kaµa½. Naµasamajj±did±nanti naµasamajj±d²na½ sabbesa½ d±na½. Usabhavissajjananti usabhassa vissajjana½. Ida½ upalakkhaºavasena vutta½. Sabb±sampi pana manuss±manuss±na½ itth²na½ methunarativasena puris±na½ d±nampi gahetabba½. Itthid±nanti etth±pi y±sa½ k±sañci itth²na½ yesa½ kesañci puris±na½ d±na½ gahetabba½. Paµibh±nacittakammad±nanti methunasevanapaµibh±nacittakammad±na½. Lokass±ti lokena. Kathetukamyat±ti kathetuk±mat±. “Na suppaµivinoday±”ti imin± dukkhena paµivinodetabb±ti duppaµivinoday±, paµivinodetu½ na sukar±ti dasseti. Up±yen±ti yuttiy±.
Phussadevatthero aµµh±si kir±ti sambandho. Eka½santi bhummatthe ceta½ upayogavacana½. Ekasmi½ a½seti hi attho. Buddh±rammaºanti buddhaguº±rammaºa½. M±roti devaputtam±ro, gatoti sambandho. Gomayanti gom²¼ha½. Jaraggavoti jaragoºo. T±disamev±ti gomayavippakiraºasabh±vameva. Vippak±ranti visesapak±rena karaºa½. Vaªkap±danti kuµilap±da½. Parikasantoti pariccheda½ katv± vilekhanto. Vigacchapurisoti vik±ra½, vir³pa½ v± gatapuriso. “Vibhacchapuriso”tipi p±µho, visesena sobhaºa½ bhakkhapurisoti attho. Ayameva p±µho abhidh±n±d²su (abhidh±nappad²pik±ya½ 102 g±th±ya½) dissati. Samant±ti kaµa-andhak±ravih±rassa samantato. M±ro siy± nu khoti yojan±. Na asakkhi½ iti ±h±ti yojan±. Diµµhapubboti pubbe diµµho. Mah±nubh±voti deviddhiy± mah±nubh±vo. Iªgh±ti uyyojanatthe nip±to, uyyojem²ti attho. Attabh±vanti tava attabh±va½. T±disa½ r³panti buddhassa bhagavato attabh±vasadisa½ r³pa½. Ta½sarikkhakanti tena r³pena sadisa½. Patir³pameva sadisaµµhena patir³paka½, na eka½sasadisa½ r³pa½ kiñci sadisar³panti attho. Sakattabh±vanti sassa eso sako, soyeva attabh±vo sakattabh±vo, ta½. Ayanti m±ro. Kathanti kena k±raºena bhagav± na sobhati nu kho, sobhatiyev±ti attho. Tadeva samatthetu½ vutta½ “sabbaso v²tar±gadosamoho”ti. Vañcitomh²ti aha½ vañcito amhi. Ki½ atth²ti ki½ n±ma atthi, mama vañcanacitta½ natth²ti adhipp±yo. Daharabhikkhu paµilabhat²ti-±din± sambandhitabba½.
Daharabhikkhu aµµh±s²ti sambandho. Saªk±racha¹¹ani½ pacchinti sambandho. Saªk±ra½ cha¹¹eti im±y±ti saªk±racha¹¹an². Tissadattatthero n±ma pucch²ti sambandho. N±v±toti potato. Pañh±sahassanti samathavipassan±kammaµµh±nesu pucch±sahassa½. Pucch²ti dahara½ pucchi. Paricchind²ti tasmi½ divase k±tabbavatta½ niµµhapes²ti attho. Yonakavisayatoti yonakalokato. Aµµha kappe anussar²ti cetiyaªgaºa½ disv± cittassa pas²danato pubbeniv±sañ±ºena aµµha kappe anussari.
Eko bhikkhu gatoti sambandho. Devat± pupphahatth± aµµha½s³ti manussavesa½ gahetv± aµµha½su. Tena vutta½ “katarag±mav±sik±tth±”ti. Tumhe katarasmi½ g±me vasanas²l± attha bhavath±ti yojan±. Idhev±ti imasmi½yeva µh±ne. Ýhit±mh±ti maya½ µhit± amh±ti yojan±.
Aya½ kath±ti aya½ vakkham±nakath±. Ki½ amaccaputto p±s±diko nu khoti yojan±. Neti amaccaputta-abhayatthere. ѱtak± agama½s³ti sambandho. Theram±t±pi pahiº²ti sambandho. Pisaddena ñ±take apekkhati. Pahiº±k±ra½ dassento ±ha “putto me”ti-±di. Amaccaputto ±r³¼hoti sambandho. Abhayatthero ±h±ti sambandho. Ten±ti amaccaputtena. Yugagg±hanti yugassa g±ha½. “Mahallakattherassa sammaµµhaµµh±ne kacavara½ cha¹¹etv±”ti vacana½ ±vi karonto ±ha “at²tattabh±ve kir±”ti-±di. Amaccaputto cha¹¹es²ti sambandho.
Tanti sammajjanavatta½. Tatr±ti “satthus±sana½ kata½ hot²”tivacane. ¾yasm± s±riputto nis²di kir±ti sambandho. Bhagav± pacc±gañch²ti sambandho. P±d±n²ti p±dassa akkamanaµµh±n±ni, p±dacetiy±n²ti attho. Thero nis²d²ti sambandho. Jaººukehi patiµµh±ya “p±dacetiya½ vanditv±”ti p±µhaseso ajjh±haritabbo. Me nisinnabh±va½ me satth± aññ±si vat±ti yojan±. Mesaddo hi pubbapar±pekkho. Codananti dos±ropana½. K±ress±m²ti dasabala½ k±ress±mi. Bhagav± ±h±ti sambandho. Gatos²ti tva½ gato asi, vicarantassa tuyha½ na patir³panti yojan±. Tatoti codanak±lato.
Ettako vinicchayo upalabbhat²ti sambandho. Bh±sapariyantanti vacanapariccheda½. Ayanti kath±. Ettaka½ vacananti sambandho. Gayh³paganti gahetabbabh±va½ upagamana½, gaºhitu½ khaman²yanti attho. T±n²ti dve m³l±ni. Puna t±n²ti samudayabh³t±ni cha ±pattisamuµµh±n±ni. Vatthunti methun±divatthu½. Itip²ti pisaddo paµhamanaya½ apekkhati. Ettha paµhamanaye m³lena samudayassa p±yato abhedo hoti, pacchimanaye pana sabbath± bhedo hoti. Tasm± pacchimanayoyeva yuttataroti daµµhabbo. “V³pasammat²”ti imin± “nirujjhat²”ti padassa samucchedanirodha½ dasseti. Vuµµh±nen±ti pariv±s±divinayakammena.
Tetti½sam³l±na½ sar³pa½ dassento ±ha “viv±d±dhikaraºassa dv±dasa m³l±n²”ti-±di. Eka½ m³lanti sambandho. T±n²ti tetti½sa m³l±ni. Paratoti parasmi½. “Aµµh±rasa bhedakaravatth³n²”ti-±din± adhikaraº±na½ samuµµh±na½ dasseti. Catt±ri saªghakicc±ni niss±ya uppajjat²ti yojan±. Idanti vatthu. Sattanna½ nid±nanti sattanna½ ±pattikkhandh±na½ paññattiµµh±nasaªkh±ta½ nid±na½. Etth±ti µh±ne. Paññatti½ na j±n±t²ti ettha “anupaññatti½ na j±n±t²”ti vakkham±natt± paµhamapaññatti gahetabb±ti ±ha “paµhamapaññatti½ na j±n±t²”ti. Anupaññatt²ti ettha anusaddo na-upacchinnatthoti ±ha “punappuna½ paññatti½ na j±n±t²”ti. Pacch±tthopi yujjateva paµhamapaññattito pacch± paññattatt±. Anusandhivacanapathanti ettha anusandh²na½ vasena vacanapathanti dassento ±ha “kath±nusandhivinicchay±nusandhivasena vatthun”ti. Ñattikiccanti ñattiy± kicca½ Imin± ñattiy±ti ettha s±myatthe s±mivacana½. Karadh±tusambandhe karaºavacanampi yujjateva. Karaºanti ettha ca yupaccayassa kammatthabh±vañca dasseti. Na kevala½ ñattikamme eva ñattikicca½ na j±n±ti, atha kho ñattidutiyañatticatutthakammesupi na j±n±t²ti dassento ±ha “ñattidutiyañatticatutthakammes³”ti-±di. Pubbe µhapetabb±ti ñatti n±ma kammav±c±ya pubbe µhapetabb±ti na j±n±ti. Imin± napubbakusalabh±va½ dasseti. “Pacch±”ti imin± na-aparakusalabh±va½ dasseti. Pisaddena paµhamanaya½ apekkhati. “K±la½ na j±n±t²”ti imin± ak±laññ³ti padassa viggahav±kya½ dasseti. K±la½ dassento ±ha “anajjhiµµho”ti-±di.
“Dhutaªge ±nisa½sa½ aj±nitv±”ti imin± mandamom³h±na½ phala½ dasseti. P±picchoti ettha p±piccho n±ma paccayal±bhassa patthan±ti ±ha “paccayal±bha½ patthayam±no”ti. K±yaviveko ca cittaviveko ca upadhiviveko ca k±yacitta-upadhiviveka½, sam±h±radvando, pubbapadesu uttarapadalopo. Etass±ti ±raññikassa. Imin± im±ya attho idamattho, so etassatth²ti idamatth²ti vacanattha½ dasseti. Appicchaññev±ti-±d²su evasadd±na½ cha¹¹etabbattha½ dassento ±ha “na añña½ kiñci lok±misan”ti.
Navavidhanti divasavasena tividha½, tath± kattabb±k±ravasena, tath± k±rakavasen±ti navavidha½ uposatha½.
K±yaduccarit±di yasm± na pas±da½ sa½vatteti, na pas±d±ya v± sa½vattati, tasm± ap±s±dikanti vuccati. Tena vutta½ “ap±s±dikanti k±yaduccarit±di akusalan”ti. Vela½ atikkamm±ti bhojan±dik±la½ atikkamitv±. Imin± ativelanti ettha atisaddassa atikkamanatthañca “ativelan”ti padassa “viharato”ti pade kiriyavisesanabh±vañca dasseti. Appa½ k±lanti yojan±. Avataraºa½ ot±roti dassento ±ha “otaraºan”ti. Sabbatth±ti sabbesu pañcakesu.

Iti pañcakav±ravaººan±ya yojan± samatt±.