Ekuttarikanayo tikav±ravaººan±

323. Tikesu bhagavati tiµµhante ya½ ±patti½ ±pajjati, s± ±patti atth²ti yojan±. Sabbatth±ti sabbesu padesu. Vitth±ra½ dassento ±ha “tatth±”ti-±di. Tattha tatth±ti tikesu, vitth±ro eva½ veditabboti yojan±. Lohitupp±d±patt²ti anulomap±r±jik±patti. “¾vusov±den±”ti “±vuso”ti voh±rena. Voti tumhehi.
K±leti purebhattak±le. Vik±leti pacch±bhattak±le. Avasesa½ ±pattinti sambandho. Dasavassomh²ti aha½ dasavasso amhi. Navoti pañcavassa-aparipuººo. Majjhimoti pañcavassato paµµh±ya y±va dasavassa-aparipuººo. Kusalacitto ±pajjat²ti kusalacitto hutv± ±pajjati. Aby±katacittoti supantassa bhavaªgacitta½ sandh±ya vutta½. Yanti ±patti½. Sabbanti ±patti½, ±pajjat²ti sambandho. Dukkhavedan±samaªg² hutv± ±pajjat²ti yojan±. Yanti ±patti½.
Tayo paµikkhep±ti ettha paµikkhepassa s±mika½ dassento ±ha “buddhassa bhagavato”ti. Kilesasallekhanakapaµipattiy±ti kilesa½ sallikhati tanu½ karot²ti kilesasallekhanak±, s±yeva paµipatti kilesasallekhanakapaµipatti, t±ya.
Parisa½ upaµµh±pento b±loti sambandho. Parisa½ upaµµh±pento paº¹ito c±ti sambandho. Avasesa½ ±pattinti yojan±. K±¼eti k±¼apakkhe. Juºheti juºhapakkhe.
Kattikapuººam±siy±ti pacchimakattikapuººam±siy±. Kurundiya½ vuttanti sambandho. Suvuttak±raºa½ dassento ±ha “c±tum±san”ti-±di. ti yasm±, pariyesanto ca niv±sento ca bhikkh³ti yojan±.
Vatthunti methunadhamm±divatthu½.
Paµicch±deti et±y±ti paµicch±d²ti karaºatthopi yujjati. Vitth±ra½ dassento ±ha “dv±ra½ pidahitv±”ti-±di. Etadev±ti parikammameva. Ubhayatth±ti ubhayesu jant±gharapaµicch±di-udakapaµicch±d²su. Sabbanti akhila½ parikamm±di½. Niyyant²ti nil²yitv± yanti. Imin± vahant²ti ettha vahadh±tu gatyatthoti dasseti. Abbhamahik±dh³marajar±huvimuttanti abbhena ca mahik±ya ca dh³mena ca rajena ca r±hun± ca vimutta½. Tes³ti abbh±d²su. Tath±ti yath± candamaº¹ala½ virocati, tath± s³riyamaº¹ala½.
Karaº²yena hutv±ti sambandho.
Kappentoti karonto. ¾gantuko ±pajjat²ti sambandho. Anajjhiµµhoti anajjhesito hutv±ti sambandho. Tiºavatth±rakasamathe k±yena vuµµh±ti k±yas±maggiy± d±natt±.
¾g±¼h±ya ceteyy±ti ±g±¼hasaddo da¼hapariy±yoti ±ha “da¼habh±v±y±”ti. ¾ bhuso g±hiyate ±g±¼ho, g±¼ho b±¼ho da¼hoti atthato eka½. Ceteyy±ti pakappeyya. Na p³rayatoti na p³rayantassa. Alajj² ca hoti b±lo ca apakatatto c±ti ettha b±lamatta-apakatattamattena kamma½ na k±tabba½, ±pattivaseneva pana k±tabbanti dassento ±ha “b±lo”ti-±di. Tattha b±lo na j±n±t²ti sambandho. Ayanti b±lo. Ett±vat±ti ettakena aj±nanamattena. B±labh±vam³laka½ ±pattinti sambandho. Dve ±pattikkhandheti p±r±jikasaªgh±disesavasena dve ±pattir±sayo. Tesanti tiººa½ puggal±na½, k±tabbanti sambandho.
K±yiko davo n±m±ti k±yiko parih±so n±ma. Mukh±lambarakaraº±dibhedoti mukhena ±lambaran±makat³riyakiccassa karaº±dibhedo Dv²hipi dv±reh²ti k±yavac²vasena dv²hipi dv±rehi. K±yadv±re paññattasikkh±padav²tikkamoti k±yadv±re paññattassa k±yasa½sagg±disikkh±padassa v²tikkamo. Vac²dv±re paññattasikkh±padav²tikkamoti vac²dv±re paññattassa duµµhullav±c±disikkh±padassa v²tikkamo. K±yikena upagh±tiken±ti ettha upagh±tika½ n±ma asikkhananti ±ha “asikkhanen±”ti. Kasm± asikkhana½ upagh±ta½ n±m±ti ±ha “yo h²”ti-±di. Tattha yoti puggalo. Tanti k±yadv±re paññattasikkh±pada½. Nanti evameva. Hi yasm± upagh±tet²ti sambandho. Vejjakammena samann±gatoti sambandho. S±sana-uggahaºa-±rocan±din± v±casikena micch±j²ven±ti yojan±.
“M± bhaº¹ana½ kar²”ti imin± “m±”ti paµisedhassa “kar²”ti p±µhasesena sambandhitabbabh±va½ dasseti. Na voharitabbanti ettha vipubba-avapubba-haradh±tu kathanatthoti ±ha “na kiñci vattabban”ti. ti sacca½. B²janagg±h±diketi ±disaddena dhammajjhesan±di½ saªgaºh±ti. Ok±sakamma½ k±rentass±ti ettha “ok±san”ti ca “ok±sakamman”ti ca sadisanti ±ha “ok±sa½ k±rentass±”ti. Na ±d±tabbanti na gaºhitabba½. Tamevattha½ dassento ±ha “yattha gahetv±”ti-±di.
Yanti vinaya½. Soti bhikkhu. Soti vinayo. Tass±ti bhikkhussa. Idanti kamma½. Añña½ pucch±ti may± añña½ bhikkhu½ pucch±h²ti yojan±. It²ti eva½. Soti t²haªgehi samann±gato bhikkhu. Ass±ti t²haªgehi samann±gatassa. Na s±kacchitabboti na saha kathetabbo.
“Laddhin”ti imin± idamappah±y±ti ettha ida½saddassa visaya½ dasseti. “Avijahitv±”ti imin± h±dh±tu tv±paccayoti dasseti. Suddha½ brahmac±rinti ettha sabbath± kilesasuddho kh²º±savova gahetabboti ±ha “kh²º±sava½ bhikkhun”ti. “P±tabyabh±van”ti imin± p±tabyatanti ettha t±paccayo bh±vatthe hot²ti dasseti. “Paµisevanan”ti imin± p±tabyasaddo yath±k±maparibhuñjanatthoti dasseti Gativisodhananti duggatito sugatiy± visujjhana½ “Akusal±ni ceva m³l±ni c±”ti imin± akusalasaddassa ca m³lasaddassa ca tuly±dhikaraºabh±va½ dasseti. Tasm± akusalasaªkh±t±ni m³l±ni akusalam³l±n²ti tuly±dhikaraºasam±so k±tabbo. Duccarit±n²ti ettha dusaddassa duµµhuvir³patthabh±va½ dassento ±ha “duµµhu carit±ni, vir³p±ni v± carit±n²”ti. Vir³p±n²ti vik±rasabh±v±ni. “Karaºabh³ten±”ti imin± “kattubh³ten±”ti attha½ paµikkhipati. Tattha tatth±ti tasmi½ tasmi½ khandhake.

Iti tikav±ravaººan±ya yojan± samatt±.

4 Ekuttarikanayo catukkav±ravaººan±
324. Catukkesu eva½ vinicchayo veditabboti yojan±. Tiºavatth±rakasamathaµµh±nanti tiºavatth±rakasamathena adhikaraºav³pasamitaµµh±na½. Parassa kammav±c±y±ti parassa karaºabh³t±ya kammav±c±ya. Tatoti catukkato. Pares³ti aññesu catukkesu evamattho veditabboti yojan±. Tamev±ti k±yadv±rikameva. Puna tamev±ti vac²dv±rikameva. ¾pajjitabb±pattiñca sah±g±raseyy±pattiñc±ti yojan±. Jaggantoti j±garanto.
Acittako ±pajjati n±m±ti “acittako bhikkhu ±pajjati n±m±”ti v± “acittako hutv± ±pajjati n±m±”ti v± yojan± k±tabb±. Sabh±ganti vatthusabh±ga½. Tañc±ti aññatara½ tañca ±patti½. It²ti eva½.
Kammen±ti samanubh±sanakammena. Kammena vuµµh±t²ti kammena eva vuµµh±ti.
Soti gihiparikkh±ro, ±haµo hot²ti sambandho. Av±puraºanti kuñcika½. Antoti bhaº¹±g±rassa anto.
Sammukh± vuµµh±t²ti sammukh± eva vuµµh±ti.
Sayit±ya eva bhikkhuniy±ti yojan±. Idanti sah±g±raseyy±patti½, paµicc±ti sambandho. Etanti “liªgap±tubh±ven±”ti vacana½, vuttanti sambandho. Ubhinnamp²ti bhikkhubhikkhun²nampi Liªgapaµil±bhen±ti itthiliªgapaµil±bhena. Paµhamanti ±dikappak±le. “Paµhama½ uppannavasen±”ti imin± pure uppanna½ purimanti vacanattha½ dasseti. “Seµµhabh±ven±”ti imin± purabh±vena seµµhabh±vena uppanna½ purimanti vacanattha½ dasseti. “Purisaliªgan”ti imin± imapaccayassa sar³pa½ dasseti. Purisakuttapuris±k±r±d²ti ±disaddena purisanimitt±dayo saªgaºh±ti. Y±ni chacatt±l²sa sikkh±pad±n²ti yojan±. Imin± vuttanay±nus±rena dutiyacatukkepi attho veditabbo. Teh²ti ti½s±dhikehi satasikkh±padehi.
Mah±pades±ti vinaye (mah±va. 305) ±gat± mah±pades±. Kasm± mah±pades± “s±mukka½s±”ti vuccant²ti ±ha “te h²”ti-±di. Tattha teti catt±ro mah±pades±, vuccant²ti sambandho. “Sayan”ti imin± s±mukka½s±ti ettha sa½saddassa sayamattha½ dasseti. “Ukkhipitv±”ti imin± ukka½sasaddo ukkhipanatthoti dasseti. “Ýhapitatt±”ti imin± saya½ ukka½sitv± µhapit± s±mukka½s±ti vacanattha½ dasseti. “Ajjhoharaº²yaparibhog±”ti imin± b±hiraparibhoga½ nivatteti. Udaka½ pan±ti kenaci asa½sagga½ pasannodaka½ pana. K±leti sappadaµµhak±le. “Pañca v± dasa v± s²l±n²”ti imin± pañca v± dasa v± s²l±ni up±sakas²lanti dasseti.
Tattha c±ti vih±re ca. Ubhop²ti ±gantuk±v±sikavasena ubhopi. As±dh±raºanti dv²hi as±dh±raºa½. ¾pattinti bhikkhun²hiyeva s±dh±raºa½ ±patti½. Gamiyacatukkep²ti pisaddo ±gantukacatukka½ apekkhati. Vatthun±nattat±v±ti methun±divatthun±nattat± eva. ti sacca½, yasm± v±. ti ±patti. Tath±ti yath± k±yasa½sagge, tath± lasuºakh±daneti yojan±. Etth±ti vatthun±nattat±dicatukke Catt±ri p±r±jik±n²ti bhikkhup±timokkhe ±gat±ni. Visu½ ±pajjantesupi eseva nayoti sambandho.
Purimacatukketi vatthun±nattat±dicatukke. Yo paµhamo pañhoti yojan±. Idh±ti vatthusabh±gat±dicatukke. Yo c±ti yo ca pañho. Tatth±ti vatthun±nattat±dicatukke. Tatiyacatutthesu pañhes³ti sambandho.
“Saddhivih±rikass±”ti pada½ “kattabba”iti pade sampad±na½.
Garukanti p±r±jika½. Lahukanti thullaccaya½ v± dukkaµa½ v±.
Aµµhanna½ bhikkhun²na½ paµip±µiy± nis²ditabbato vutta½ “navamabhikkhunito”ti. Paccuµµh±n±rah±ti paµimukha½ upaµµh±tu½ arah±. Avisesena c±ti “bhikkh³”ti v± “bhikkhun²”ti v± visesa, makatv± s±maññena ca. “¾san±rahacatukkass±”ti pada½ “paµhamapadan”ti pade avayavisambandho.
As±dh±raºanti bhikkh³hi as±dh±raºa½. Vik±le kappat²ti tadahuvik±le kappati. K±l±t²tanti k±lay±masattah±t²ta½. Y±vak±lik±dittayañca akappiyama½sañca uggahitakañca apaµiggahitakañc±ti yojan±.
Guºaªguº³p±hanañca dhuvanh±nañca cammattharaºañca guºaªguº³p±hanadhuvanh±nacammattharaº±ni. Im±ni catt±r²ti pañcavaggena gaºena upasampadad±n±d²ni. Idh±ti paccantimesu janapadesu. Idh±ti majjhimesu. Idanti catubbidha½ vatthu. D²petump²ti d²panampi. Tu½paccayo hi katvatthajotako. Eseva nayo d²petu½ pan±ti etth±pi. Sesa½ anuññ±takanti sambandho. Ubhayatthap²ti paccantimamajjhimavasena ubhayatth±pi.
Chandap±risuddhi-akkh±na½ eka½ katv± “catt±ro”ti vutta½. Catt±ro pubbakicc±ti liªgavipall±so, “catt±ri pubbakicc±n²”ti hi attho. Eva½ vutt±ni im±ni catt±r²ti sambandho. Eva½ ±gat± sammutiyoti sambandho. Sabbatth±ti sabbesu catukkesu.

Iti catukkav±ravaººan±ya yojan± samatt±.