Ekuttarikanayo

Ekuttarikanayo ekakav±ravaººan±

321. Eva½ khandhakapucch±ya vaººana½ katv± id±ni ekuttarikanayassa ta½ karonto ±ha “±patti…pe… naye”ti. Tattha ekuttarikanaye eva½ vinicchayo veditabboti yojan±. “Cha ±pattisamuµµh±n±n²”ti imin± samuµµh±n±ni ±patti½ karont²ti atthena ±pattikar± n±m±ti dasseti. Etesanti channa½ ±pattisamuµµh±n±na½. ti yasm±, ±pajjat²ti sambandho. Sikkh±pade c±ti m±tik±sikkh±pade ca. Lahuk± ±patt²ti ettha appas±vajjatt± na lahuk± n±ma hoti, lahukena pana vinayakammen±ti ±ha “lahukena vinayakammena visujjhanato”ti. Pañcavidh±ti thullaccay±divasena pañcapak±r±. Kenac²ti lahukena v± garukena v± kenaci ±k±rena. Sa½vijjati gihibh±vato avaseso samaºabh±vo etiss±ti s±vases±, paµipakkhavasena anavases±. Dve ±pattikkhandh±ti p±r±jikasaªgh±disesavasena dve ±pattikkhandh±.
“Karont²”ti imin± antar±yik±ti ettha ºikapaccayassa attha½ dasseti. Antar±yik± ±pattiyo sabbath± antar±yik± hont²ti ±ha “antar±yika½ ±pannass±p²”ti-±di. Desetv± suddhipattass±ti sambandho. Lokavajj±ti lokehi vajjetabb±. Paººattivajj±ti bhagavato paººattiy± vajjetabb±. Yanti ya½ ±patti½ ±pajjat²ti sambandho. Karontoti kiriyam±nato. Ettha hi m±nasaddassa ant±deso. Imin± karaºa½ kiriyanti bh±vattha½ dasseti. ¾pajjat²ti puggalo ±pajjati. S± ±patti kiriyato samuµµhit± n±m±ti yojan±. K± ±patti viy±ti ±ha “p±r±jik±patti viy±”ti. Eseva nayo anantarav±kyesupi.
Pubb±patt²ti ettha pubbasaddo paµhamatthoti ±ha “paµhama½ ±pann±patt²”ti. “¾pann±”ti padena majjhelopa½ dasseti. Pacch± ±pann±patt²ti vattabhedadukkaµ±patti. M³lavisuddhiy±ti m³le k±yaci ±pattiy± amissatt± visuddhiy± ±pattiy±. Kurundiya½ vuttanti sambandho. Idamp²ti kurundiya½ vuttavacanampi. Pisaddena purima½ mah±-aµµhakath±vacana½ apekkhati. Ekena pariy±yen±ti ekena k±raºena.
ti ±patti, desit± hot²ti sambandho. Aya½ desit± gaºan³pik± n±m±ti yojan±. Y± desit± hoti, aya½ agaºan³pik± n±m±ti yojan±. Sa-uss±henev±ti punapi ±pajjiss±m²ti saha uss±heneva. ti sacca½, yasm± v±. “Gaºana½ na upet²”ti imin± gaºana½ na upagacchat²ti agaºan³pik±ti vacanattha½ dasseti. Aµµhame vatthusmi½ p³raºeti sambandho. Ida½ p±¼iya½ aµµhavatthukap³raºavasena bhikkhun²na½ ±gatatt± bhikkhuniyo sandh±ya vutta½. Bhikkh³nampi dutiyap±r±jikaµµh±ne labbhatiyeva.
Thullavajj±ti ettha thulla½ vajja½ etiss±ti thullavajj±ti dassento ±ha “thulladose paññatt±”ti. Y± ca dhammikassa paµissavassa asacc±pane ±patti atthi, s± ca gihipaµisa½yutt±ti yojan±. Pañc±nantariyakamm±patt²ti pañcahi ±nantariyakammehi ±pann± p±r±jik±patti. Sudinnatther±d²ti ±disaddena dhaniyatther±dayo saªgaºh±ti. ¾dikammikoti ±dikamma½ karonto, tasmi½ niyutto v±. Makkaµisamaº±d²ti ±disaddena vajjiputtak±dayo saªgaºh±ti. Yo kad±ci karahaci ±patti½ ±pajjati, so adhicc±pattiko n±m±ti yojan±. Paratopi eseva nayo.
“Codet²”ti imin± codet²ti codakoti vacanattha½ dasseti. “Codito”ti imin± coditabboti cudito, soyeva cuditakoti vacanattha½ dasseti. Pañcadasas³ti p±timokkhaµµhapanakkhandhake vuttesu pañcadasadhammesu. Ten±ti adhammacodakena, coditoti sambandho. P±timokkhaµµhapanakkhandhake (c³¼ava. 401) vutte sacce ca akuppe ca atiµµhantopi adhammacuditakoyeva n±ma, so pana dhammacodakena coditeyeva kuppanto adhammacuditako n±ma, adhammacodakena codite pana kuppantopi adhammacuditako n±ma na hoti, tasm± idha na vutto. “Samann±gato”ti imin± niyat± etassa sant²ti niyatoti vacanattha½ dasseti.
¾pajjitu½ bhabb±ti bhabb±pattik±. Kenaci kammena akatopi anukkhittakoyeva n±ma, so pana ukkhittakoti saªk±bh±vato idha na vutto. Ayanti tajjan²y±dikammakato bhikkhu. ti yasm±, na kopet²ti sambandho. Liªgadaº¹akammasa½v±san±san±h²ti liªgan±sanena ca daº¹akamman±sanena ca sa½v±san±sanena ca. Yen±ti bhikkhun±. Soti n±n±sa½v±sako. Dvinna½ n±n±sa½v±sak±na½ viseso heµµh± (p±ci. aµµha. 428) vuttoyeva. Ýhapana½ j±nitabbanti ettha ki½ µhapana½ n±m±ti ±ha “p±timokkhaµµhapanan”ti.

Iti ekakav±ravaººan±ya yojan± samatt±.