Antarapeyy±la katipucch±v±ravaººan±

271. Id±ni vuttoti sambandho. “Id±n²”ti padena sambandhatt± vuttoti ettha tapaccayo paccuppannak±likoti daµµhabbo.
Tatth±ti m±tik±ya½, pucch±su v±. ¾gat±pattipucch±ti ±gat±pattiy± pucch±. ti visesajotako, hi visesa½ vakkh±m²ti attho. Etth±ti “kati ±pattikkhandh±”ti dutiyapade. “R±sivasen±”ti imin± khandhasaddassa r±sattha½ dasseti. Vin²tavatth³n²ti ettha vin²tasaddo vinayapariy±yoti ±ha “vinayapucch±”ti. Nanu vin²tavinayasadd±na½ saddato n±natt± atthatopi n±na½, kasm± pana “vinayapucch±”ti vuttanti ±ha “vin²ta½…pe… ekan”ti. Idanti padattaya½. Atthato ekanti atthatoyeva eka½, na saddato. Vin²tavatth³n²ti ±pattivinayak±raºatt± vin²tavatth³ni. Yes³ti ag±ravesu. Sat²ti santesu. Ettha ca yesu sati ±pattiyo na honti, asati hont²ti v±kyampi avuttasiddhinayena gahetabba½. Yes³ti g±ravesu. Teti ag±ravag±rave. Yasm± pana natth²ti sambandho. Vipattibh±vapucch±ti vipattibh±vassa pucch±. Pucchiyati im±y±ti pucch±. Viv±dam³l±ni anuv±dam³l±n²ti im± pucch±yo m³lapucch±ti sambandho. Potthakesu “im±n²”ti nik±rena saha p±µho atthi, so ap±µhoyeva. M³lapucch±ti pucchiyanti im±h²ti pucch±, m³l±na½ pucch± m³lapucch±. “Adhikaraºan”ti-±d²su “vutta½” iti sambandho. Tesa½yev±ti adhikaraº±na½yeva. Ayamettha m±tik±.
Niddese m±tik±y±ti p±timokkhe. Vibhaªgeti padabh±janiya½, ±gatavasena vutt±ti yojan±. Ayamettha niddeso.
Paµiniddese ±rat²ti-±dipad±na½ vacanattha½ dassento ±ha “±rak±”ti-±di. Tattha “±rak±”ti imin± ±rat²ti ettha ±-upasaggassa attha½ dasseti. Eteh²ti ±pattikkhandhehi, ±rak±ti sambandho. “Ramat²”ti imin± tipaccayo katvatthe hot²ti dasseti. Rat²ti ramana½. Imin± tipaccayo bh±vatthepi hot²ti dasseti. Vin±ti etehi ±pattikkhandhehi vin±. Imin± virat²ti ettha vity³pasaggassa attha½ dasseti. Paccekanti pati eka½, paµisaddo vicchatthajotako, visu½ visunti attho. Imin± paµivirat²ti ettha paµity³pasaggassa attha½ dasseti. Virati paµivirat²ti etth±pi tipaccayo bh±vatthepi veditabbo Veranti anatthakaratt± viramitabbanti vira½, tadeva vera½, r±g±di-akusaladhamm±. Te hi verahetutt± veranti vuccanti. Et±y±ti viratiy±. Imin± akiriy±ti ettha ririyapaccayo karaºatthe hot²ti dasseti. Ya½ ±pattikkhandhakaraºanti yojan±. Tass±ti ±pattikkhandhakaraºassa. Paµipakkhatoti viruddhabh±vato. Imin± akaraºanti ettha ak±ro viruddhatthoti dasseti. ¾pattikkhandha-ajjh±pattiy±ti ±pattikkhandh±na½ atikkamitv± ±pajjanassa. “Velanato”ti imin± velat²ti vel±, velana½ v± vel±ti vacanatthe dasseti. Niyy±nanti magga½. Maggo hi nibb±na½ ±rammaºakaraºavasena y±ti gacchat²ti niyy±nanti vuccati. “Bandhat²”ti imin± sidh±tuy± bandhanattha½ dasseti. “Niv±ret²”ti imin± bandhadh±tuy± adhipp±yattha½. Etanti “set³”ti n±ma½. Ta½ setunti ±pattikkhandhasaªkh±ta½ ta½ setu½. Ettha kesuci potthakesu “so set³”ti ca “et±ya paññattiy±”ti ca p±µho atthi, so ap±µhoyeva.
Buddhe ag±rav±d²su eva½ vinicchayo veditabboti yojan±. Yoti yo koci, na gacchat²ti-±d²su sambandho. Dharam±neti tiµµham±ne, sa½vijjam±neti attho. Upaµµh±nanti upaµµh±naµµh±na½, upaµµh±nattha½ v±. Etass±ti yassa kassaci gahaµµhassa v± pabbajitassa v±. Dhammassavananti dhammassavanaµµh±na½, dhammassavanattha½ v±. Dhammassavanagganti dhammassavana½ gaºhanti etth±ti dhammassavanaggo, dhammasavanamaº¹apo. Atha v± dhammassavana½ gaºh±t²ti dhammassavanaggo, dhammassavanaµµh±ne sam±gamajano, ta½ dhammassavanagga½. Citt²k±ranti apac±yan±k±ra½. Vikkhitto v± an±daro v± hutv± nis²dat²ti yojan±. K±yap±gabbiyanti bhusa½ garati aññe p²¼eti anen±ti pagabbo, atim±no, oµµhajo tatiyakkharo. Pagabbassa bh±vo p±gabbiya½, k±yena p±gabbiya½ k±yap±gabbiya½ (vajira. µ². pariv±ra 271; s±rattha. µ². pariv±ra 3.271; vi. vi. µ². pariv±ra 2.271 sa½. ni. aµµha. 2.2.146; a. ni. aµµha. 3.6.82-84; su. ni. aµµha. 1.144), k±y±n±c±ra½. Tisso sikkh±ti adhis²lasikkh±dik± tisso sikkh±. Pamajjana½ pam±do sativippav±soti ±ha “pam±de ca sativippav±se”ti. ¾misapaµisandh±ranti ±misena attano, paresañca antarassa paµisandahana½ ±misapaµisandh±ro, tath± dhammapaµisandh±ro.
272. Sattharipi ag±ravoti-±d²na½ atthoti sambandho. “An²cavutt²”ti-±din± appatissoti padassa adhipp±yattha½ dasseti, saddattho paneva½ veditabbo, paµimukha½ ±darena satthuvacana½ asuºanto appatisso n±m±ti. Ajjhatta½ v±ti ettha niyakajjhatt±d²su cat³su niyakajjhattabh±vañca sattam²vibhattiy± am±desabh±vañca dassento ±ha “attano sant±ne v±”ti. “Attano pakkhe v±”ti imin± attano cittasant±neti attha½ paµikkhipati. Tatra tumheti ettha tasaddassa visaya½ dassento ±ha “tasmi½ ajjhattabahiddh±bhede”ti. Saparasant±neti attaparasant±ne. Pah±n±y±ti ettha h±dh±tuy± karaºañca ±yasaddassa tadatthabh±vañca dassento ±ha “mett±bh±van±d²hi nayehi pah±natthan”ti. Mett±bh±van±d²h²ti-±disaddena karuº±bh±van±di½ saªgaºh±ti. Tanti viv±dam³la½. “Appavattibh±v±y±”ti imin± anavassav±y±ti ettha avapubba sudh±tuy± pavattanattha½ dasseti.
Sandiµµhipar±m±s²ti ettha sassa attano ida½ sa½, sa½ diµµhi½ parato ±masat²ti sandiµµhipar±m±s²ti dassento ±ha “sakameva diµµhi½ par±masat²”ti. “Yan”ti-±din± par±masan±k±ra½ dasseti. ¾dh±nagg±h²ti ettha ±bhuso µhiyate ±dh±nanti vacanatthena ±dh±nasaddo da¼hapariy±yoti ±ha “da¼hagg±h²”ti. Da¼ha½ gaºh±t²ti da¼hagg±h².
273. Anuv±dam³laniddeso kiñc±pi sam±noti yojan±. Atha khoti tath± sam±nopi, ayamettha visesoti sambandho. Vivadant±na½ puggal±nanti yojan±. Tath± vivadant±ti ten±k±rena vivadant±, anuvadant²ti sambandho. “Asuka½ n±ma vipatti½ ±panno”ti vuttamevattha½ ±pattiy± sallakkhetv± dassento ±ha “p±r±jika½ ±pannos²”ti-±di Etth±ti anuv±dam³le. Visesoti viv±dam³lato viseso. Vivadant±na½ kodh³pan±h±d²ni viv±dam³l±ni, anuvadant±na½ anuv±dam³l±n²ti vutta½ hoti.
274. Metta½ k±yakamma½ n±m±ti ettha mett± etassatth²ti metta½, k±yakamma½, mettacittasahagata½ k±yakammanti vutta½ hoti. Tena vutta½ “mettacittena kata½ k±yakamman”ti. Sammukhaparammukh±na½ vitth±ra½ dassento ±ha “tatth±”ti-±di. Tattha tatth±ti tesu sammukhaparammukhesu. K±yakamma½ n±m±ti metta½ k±yakamma½ n±ma. Ther±na½ d±na-iti sambandho. Ubhayehip²ti navakattherehipi. Tes³ti navakattheresu. Avamaññanti avam±na½. Attano dunnikkhitt±na½ paµis±mana½ viya paµis±mananti yojan±. “Mett±k±yakammasaªkh±to”ti imin± ayampi dhammoti ettha dhammasar³pa½ dasseti. Pisaddo upari vakkham±ne dhamme apekkhati. “Saritabbo”ti imin± an²yasaddo kammav±cakoti dasseti. Satijanakoti sabrahmac±r²na½ satijanako. Tassa padassa adhipp±ya½ dassento ±ha “yo nan”ti-±di. Tattha yoti puggalo. Nanti metta½ k±yakamma½. Ta½ puggala½ anussarant²ti sambandho. Yesanti sabrahmac±r²na½. Teti sabrahmac±rino. Pasannacitt± hutv±ti sambandho. “Piya½ karot²”ti imin± piyakaraºoti padassa piya½ karot²ti piyakaraºoti vacanattha½ dasseti. Eseva nayo garukaraºoti etth±pi. “Saªgahetabbabh±v±y±”ti imin± saªgah±y±ti padassa bh±vappadh±nakammaniddesabh±va½ dasseti. Saªgahetabboti saªgaho, tadatth±ya. Teh²ti sabrahmac±r²hi. “Samaggabh±v±y±”ti imin± samaggassa bh±vo s±magg²ti vacanattha½ dasseti.
Paggayha vacananti paggahetv± vacana½. Vih±reti ±dh±re bhumma½, there asanteti yojan±. Tanti thera½ kad± ±gamissati nukhoti yojan±. Mam±yanavacananti mam±yan±k±rena pavatta½ vacana½. Mett±sinehasiniddh±n²ti mett±saªkh±tena sinehena sinehit±ni. Nayan±n²ti cakkh³ni. “App±b±dho”ti imin± arogoti padasseva attha½ dasseti. Nicc±b±dhena v± arogo, ±gantuk±b±dhena app±b±dho, ajjhatt±b±dhena v± arogo, bahiddh±b±dhena app±b±dho, k±y±b±dhena v± arogo, citt±b±dhena app±b±dho. Samann±haraºanti punappuna½ manasikaraºa½.
Na puggala½ paµivibhajitv± bhuñjat²ti yojan±. Tadattha½ vitth±rento ±ha “yo h²”ti-±di. Tattha yoti puggalo, bhuñjat²ti sambandho. “Ettaka½…pe… bhuñjiss±m²”ti imin± ±misapaµivibhattabhogibh±va½ dasseti. “Ettaka½ v± asukassa ca…pe… bhuñjiss±m²”ti imin± puggalapaµivibhattabhogibh±va½ dasseti. Ayanti puggalo. ¾bhatanti g±m±dito ±n²ta½. Ad±tump²ti pisaddena d±tumpi vaµµat²ti dasseti. D±nañhi n±ma na kassaci v±rita½. Sabbesanti duss²las²lavant±na½. Vuttanti aµµhakath±ya½ (d². ni. aµµha. 2.141; ma. ni. aµµha. 2.492; a. ni. aµµha. 3.6.11) vutta½. Viceyy±ti vicinitv±. D±tump²ti pisaddena avicinitv± s±maññato d±tumpi vaµµat²ti sampiº¹eti. Nanu eva½ sati puggalavibh±go kato n±ma hoti, kasm± viceyya d±tu½ vaµµat²ti ±ha “na h²”ti-±di. ti yasm±. Eteti gil±n±dayo. Ida½ pada½ vicinitv±ti pade kamma½, “denten±”ti pade sampad±na½. ti sacca½. Iti ayanti iti manasikatv± aya½ s±raº²yadhammap³rako.
Akhaº¹±n²ti-±d²su paµhama½ t±va khaº¹achiddasabalakamm±s±ni dassetv± tesa½ paµipakkhavasena akhaº¹±d²ni dassento ±ha “yass±”ti-±di. Tattha yass±ti bhikkhussa, sikkh±pada½ bhinnanti sambandho. Sattasu ±pattikkhandhes³ti ±dh±re bhumma½, sikkh±padanti sambandho. ¾pattiñhi paµicca sikkh±padassa paññattatt± ±patti tassa visayo hoti. ¾dimhi v± ante v±ti sikkh±pad±na½ ±dimhi v± ante v±. saddo aniyamavikappattho. Sikkh±pade bhinne ±pattisambhavato vutta½ “sikkh±pada½ bhinnan”ti. Khaº¹a½ n±m±ti chinna½ n±ma. Vemajjheti sikkh±pad±na½ vemajjhe. Bhinnanti sikkh±pada½ bhinna½. Chidda½ n±m±ti vivara½ n±ma. Dve t²ºi sikkh±pad±n²ti sambandho. Sabala½ n±m±ti citra½ n±ma. Bhinn±n²ti sikkh±pad±ni bhinn±ni. Kamm±sa½ n±m±ti vicitra½ n±ma. Ettha ca ekasmi½ µh±ne ekena visabh±gavaººena citra½ sabala½ n±ma, n±n±µh±ne n±n±vaººena vicitra½ kamm±sa½ n±m±ti ayametesa½ viseso. Khaº¹±d²na½ viparivattanavasena akhaº¹±d²ni dassento ±ha “yassa pan±”ti-±di. Abhinn±nis²l±n²ti abhinn±ni sikkh±padas²l±ni. T±ni pan±ti s²l±ni pana. “Et±n²”ti pada½ pad±laªk±ramatta½. Bhujissabh±vakaraºatoti taºh±d±sabyato mocetv± bhujissakaraºabh±vato. Imin± “bhujissabh±vakaraº±n²”ti vattabbe uttarapadalopavasena eva½ vuttanti dasseti. Bhujiss±n²ti vuccant²ti sambandho. Viññ³h²ti buddh±d²hi sappurisehi. Upac±rasam±dhi½ appan±sam±dhi½ v±ti ettha saddo samuccayattho. Upac±rasam±dhiñca appan±sam±dhi½ c±ti hi attho. “Sa½vattayant²”ti imin± sam±dhisa½vattanik±n²ti ettha an²yasaddo bahula½ kattuv±cakoti dasseti. S²las±maññagatoti ettha sam±nassa bh±vo s±mañña½, ta½ gatoti s±maññagato, s²lena s±maññagato s²las±maññagato, hutv± viharat²ti yojan±. Tena vutta½ “sam±nabh±v³pagatas²lo viharat²”ti.
Y±ya½ diµµh²ti ettha “diµµh²”ti s±maññagatass±pi saddassa “ariy±”ti saddantarasannidh±nena visesavisayatt± samm±diµµh²ti ±ha “maggasampayutt± samm±diµµh²”ti. “Maggasampayutt±”ti imin± lokiyasamm±diµµhi½ paµikkhipati. Niddos±ti visuddhatt±, uttamatt± v± niddos±. Imin± ariyasaddo niddosatthav±cako anipphannap±µipadikoti dasseti. Niyy±t²ti nibb±na½ y±ti. Imin± an²yasaddo bahula½ kattuv±cakoti dasseti. Yo tath±k±r² hoti, takkarass±ti yojan±. Tath±k±r²ti t±ya maggasampayutt±ya samm±diµµhiy± k±r² hoti. Imin± t±ya samm±diµµhiy± karot²ti takkaroti vacanattha½ dasseti. Dukkhakkhay±y±ti ettha kh²yana½ khayo, dukkhassa khayo dukkhakkhayo, tadatth±y±ti dassento ±ha “sabbadukkhassa khayatthan”ti. Sesanti vuttavacanato sesa½ vacana½.

Iti katipucch±v±ravaººan±ya yojan± samatt±.