Pariv±ravaggayojan±

C³¼avaggakhandhakasseva½ katv±na yojan±naya½;
adhun± pariv±rassa, karissa½ yojan±naya½.

So¼asamah±v±ro

Paññattiv±rayojan±

Eva½ dv±v²satikhandhak±na½ sa½vaººana½ katv± id±ni “pariv±ro”ti saªgaham±r³¼hassa vinayassa sa½vaººana½ karonto ayam±cariyo paµhama½ t±va anusandhidassanamukhena paµiñña½ k±tuk±mo ±ha “visuddhapariv±rass±”ti-±di. Tattha visuddhapariv±rass±ti visuddh±ya catuparis±ya pariv±ritassa, athav± visuddhena catuparisasaªkh±tena pariv±rena samann±gatassa bhagavatoti sambandho. Pariv±re hi visuddhe tena pariv±rito, ta½pariv±rito v± bhagav±pi visuddhoyeva n±ma hoti. Imin± sa½vaººiyam±nassa “pariv±ro”ti saªgaham±r³¼hassa desetabbadhammassa anur³pena desakabh³tassa bhagavato thomana½ kata½ hoti. Dhammakkhandhasar²rass±ti s²l±didhammakkhandhasaªkh±tena sar²rena samann±gatassa, imin± sa½vaººit±na½ khandhak±namanur³pena bhagavato thomana½ kata½ hoti. Pakati hes±cariy±na½ yadida½ desetabbadhamm±nur³pena desakassa thoman± (s±rattha. µ². 1.ganth±rambhakath±; visuddhi. mah±µ². 1.1). Anantar±ti anantare k±le.
Yoti vinayo. Pubb±gatanti pubbe vuttesu vibhaªgakhandhakesu ±gata½. Nayanti sadda-atthavinicchayanayasaªkh±ta½ sabba½ naya½. Hitv±ti cajitv±. Anutt±natthavaººananti anutt±n±na½ pad±namatthavaººana½. Aya½ panettha yojan±– visuddhapariv±rassa dhammakkhandhasar²rassa bhagavato s±sane khandhak±namanantar± “pariv±ro”ti yo vinayo saªgaha½ sam±r³¼ho, tassa vinayassa pubb±gata½ naya½ hitv± id±ni anutt±natthavaººana½ kariss±m²ti.
1. Tattha tatth±ti “tassa anutt±natthavaººana½ kariss±m²”ti yo pariv±rasaªkh±to vinayo sa½vaººetabbabh±vena vutto, tattha. Saªkhepatthoti sam±sattho. Ya½ ten±ti ettha tasaddassa aniyamaniddesabh±va½ dassento ±ha “yo so”ti. Tattha yoti aniyama niddeso, tassa “ten±”ti niyamana½ daµµhabba½. Soti pad±laªk±ro. Dv²su hi sabban±mesu yebhuyyena pubbameva padh±na½, pacchima½ pana vacan±laªk±ra½. Yo so bhagav± paññapes²ti sambandho. Ciraµµhitikatthanti cira½ pañcavassasahassak±la½ µhitikatth±ya, “y±cito”ti ca “paññapes²”ti ca sambandho. Dhammasen±patin± y±citoti sambandho. Y±cito hutv± paññapes²ti yojan±. Tena bhagavat± paññattanti sambandho. “J±nat± passat±”ti dvinna½ pad±na½ kammameva dassento ±ha “tassa tass±”ti-±di. Tattha “paññattik±lan”ti imin± “j±nat±”ti padassa kamma½ dasseti, “dasa atthavase”ti imin± “passat±”ti padassa kamma½.
Eva½ kammadassanena yojan±naya½ dassetv± id±ni karaºadassanena aparampi yojan±naya½ dassento ±ha “apic±”ti-±di. “Pubbeniv±s±d²h²”ti-±disaddena dibbacakkhussa visu½ gahetabbatt± iddhividhadibbasotaparacittavij±nan±ni gahetabb±ni. Imehi padehi “j±nat±, passat±”ti dvinna½ pad±na½ pañcanna½ lokiya-abhiññ±nameva karaºabh±va½ dasseti. T²hi vijj±h²ti pubbeniv±sadibbacakkhu-±savakkhayañ±ºasaªkh±t±hi t²hi vijj±hi. Chahi v± pana abhiññ±h²ti saha ±savakkhayañ±ºena pañcalokiy±bhiññ±saªkh±t±hi chahi abhiññ±hi. Sabbatth±ti sabbesu t²su k±lesu, pañcasupi ñeyyadhammesu. Samantacakkhun±ti an±varaºasabbaññutaññ±ºasaªkh±tena samantacakkhun±. Paññ±y±ti sabbaññutapaññ±ya. Tirokuµµ±d²ti ±disaddena tiropabbat±dayo saªgaºh±ti. Ma½sacakkhun±ti pas±dacakkhun±. Paµivedhapaññ±y±ti maggapaññ±ya. Desan±paññ±y±ti sabbaññutapaññ±ya. Sabbaññutapaññ±yeva hi atthato desan±paññ± n±ma. Tena vutta½ “tass± paññ±ya tejas±. Abhidhammakath±magga½, dev±na½ sampavattay²ti (dha. sa. aµµha. ganth±rambhakath± 5). Imehi padehi avatth±vasena visu½ visu½ dvinna½ pad±na½ karaºasambhava½ dasseti. Arahat±ti ar²na½ ar±nañca hatatt±, paccay±d²nañca arahatt± arahat±. Samm±sambuddhen±ti samm± s±mañca sabbadhamm±na½ buddhatt± samm±sambuddhena, tena bhagavat±ti sambandho. Ken±bhatanti ta½ paµhama½ p±r±jika½ kena ±bhata½, iti saªkhepatthoti yojan±.
2. Pucch±visajjane pana evamattho veditabboti yojan±. Ya½ tena…pe… p±r±jikanti ida½ pada½ paccuddharaºamattamev±ti sambandho. Pati-uddharaºamattameva, na atthadassananti attho. Etth±ti etesu padesu. Ek± paññatt²ti ek± paµhamapaññatti. Anupaññattiyoti pacch± µhapit± paññattiyo.
Ett±vat±ti ettakena “ek± paññatti, dve anupaññattiyo”ti vacanamattena vissajjit± hont²ti sambandho. Tatiya½ pucchanti sambandho. Kasm± anuppannapaññatti tasmi½ natth²ti ±ha “aya½ h²”ti-±di. Tattha hi yasm± aññatra natthi, tasm± natth²ti yojan±. “Anuppanne dose paññatt±”ti imin± anuppanne dose paññapetabb±ti anuppannapaññatt²ti vacanattha½ dasseti. ti anuppannapaññatti. Tasm±ti yasm± aññatra natthi, tasm±. Sabbatthapaññatt²ti ettha sabbasmi½ padese paññatti sabbatthapaññatt²ti aluttasam±sa½ dassento ±ha “majjhimadese cev±”ti-±di. “Majjhimadese ceva paccantimajanapadesu c±”ti imin± “sabbatth±”ti padassa sar³pa½ dasseti. Padesapaññatti½ apanetv± sabbatthapaññatti½ p±risesanayena dassento ±ha “vinayadharapañcamen±”ti-±di Tattha vinayadharapañcamen±ti anuss±van±cariyapañcamena. Etthev±ti majjhimadeseyeva. Eteh²ti cat³hi sikkh±padehi. Ses±n²ti cat³hi sikkh±padehi ses±ni.
S±dh±raºapaññatt²ti ettha s±dh±raº± n±ma bhikkhubhikkhun²namev±ti ±ha “bhikkh³nañceva bhikkhun²nañc±”ti. Ida½ pan±ti paµhamap±r±jika½ pana, paññattanti sambandho. Vin²takath±mattamev±ti vin²tavatthupak±saka½ kath±mattameva. T±santi bhikkhun²na½. Byañjanamattamev±ti “s±dh±raº±”ti ca “ubhato”ti ca byañjanamattameva. Etth±ti s±dh±raºapaññatti-ubhatopaññattipade.
“Nid±ne anupaviµµhan”ti imin± “nid±nogadhan”ti padassa sattam²sam±sañca ogadhasaddassa anupaviµµhatthañca dasseti. Og±¼ho hutv± dharati tiµµhat²ti ogadha½. Nanu nid±nogadhe sati “paµhamena uddesen±”ti vattabba½, kasm± “dutiyena uddesen±”ti vuttanti ±ha “nid±nogadhan”ti. Nid±napariy±pannampi sam±nanti nid±napariy±panna½ sam±namp²ti yojan±. Pisaddo garahattho, pageva dutiye uddese pariy±panneti dasseti. “S²lavipatti-±d²nan”ti vacana½ vitth±rento ±ha “paµham± h²”ti-±di.
Dvaªgiken±ti k±yacittasaªkh±tena dvaªgikena. Nanu “ekena samuµµh±nen±”ti vuttatt± “k±yatoyev±”ti vattabba½, atha kasm± “k±yato ca cittato ca samuµµh±t²”ti vuttanti ±ha “ettha h²”ti-±di. Etth±ti “ekena samuµµh±nen±”ti vacane. Cittanti sevanacitta½. ¾pannos²ti tva½ ±panno as²ti yojan±. ¾ma ±pannomh²ti ±ma aha½ ±panno amh²ti yojan±. T±vadev±ti tasmi½ paµij±nakkhaºeyeva. Ta½ puggalanti p±r±jikam±panna½ ta½ puggala½. Tappaccay±ti tassa p±r±jikam±pannassa k±raº±. “Na katamena samathena sammat²”ti ya½ pana vacana½ vuttanti yojan±. Tanti vacana½, vuttanti sambandho.
Vuttam±tik± paññatt²ti vuttam±tik±saªkh±t± paññatti vinayo n±m±ti yojan±. M±tik± hi yasm± paññap²yati saªkhepena µhap²yati, pak±ra½ j±n±peti v±, tasm± paññatt²ti vuccati. “Padabh±jana½ vuccat²”ti imin± vitth±rena bh±jiyati et±y±ti vibhatt²ti dasseti. V²tikkamoti k±yav±c±v²tikkamo. So hi na sa½varati k±yav±ca½ na pidahat²ti asa½varoti vuccati. Yesa½ vattat²ti ettha vattatikiriy±ya katt±ra½ dassento ±ha “vinayapiµakañca aµµhakath± c±”ti. Paguº±ti v±cuggat±. Teti te puggal±, dh±rent²ti sambandho. ti sacca½, yasm± v±. Etass±ti paµhamap±r±jikassa. Ken±bhatanti ettha bharadh±tuy± dh±raºaposanatthesu (p±ºin² 108 dh±tup±µhe) dh±raºattha½ dassento ±ha “kena ±n²tan”ti “Parampar±ya ±n²tan”ti imin± parampar±bhatanti padassa tatiy±sam±sa½ dasseti. Athav± “ken±bhatan”ti pucch±ya anur³pa½ yak±ralopavasena v±kyanti dasseti.
3. Up±li d±sako cev±ti-±dik± g±th±yo kimattha½ kehi µhapit±ti ±ha “id±n²”ti-±di. Tanti para½ para½. Tatth±ti t±su g±th±su. Yanti vacana½. Imin± nayen±ti paµhamap±r±jikassa pucch±visajjane vuttena imin± nayena.

Iti mah±vibhaªge paññattiv±ravaººan±ya yojan± samatt±.