Bhikkhun²-upasampad±nuj±nanakath±

404. Im±ya anupańńattiy±ti mah±paj±patiy± aµµhagarudhammapaµiggahaŗ³pasampada½ upanidh±ya aya½ pańńatti anupańńatti n±ma, t±ya anupańńattiy± upasamp±detunti attho. Mah±paj±patiy± saddhivih±riniyo katv±ti mah±paj±pati½ upajjha½ katv± pańcasat± s±kiy±niyo tass± saddhivih±riniyo katv±ti attho. It²ti tasm± ahesunti sambandho. Imin± ov±den±ti bhagavato imin± ov±dena.
410. Etiss±ti etiss± bhikkhuniy±. Tanti kamma½. Ańńasminti ańńasmi½ kamme. Ańńanti ropitabbakammato ańńa½ kamma½.
411. Kaddamodaken±ti kaddamena ±lu¼itena udakeneva. Kaddam±d²sup²ti p²saddo “yena kenac²”ti ettha yojetabbo. Yena kenacip²ti hi attho. Sannipatitv±ti bhikkhunisaŖghena sannipatitv±. Apas±dan²yanti apas±detabba½ kamma½. Ett±vat±ti ettakena s±vanamattena. Avandiyoti na vandetabbo, vanditu½ na arahoti attho. Tatoti tikkhattu½ s±vetabbato. Na vandant²ti bhikkhuniyo na vandanti. Disv±p²ti ta½ bhikkhu½ disv±pi. Tena bhikkhun±ti apas±dan²ya½ dassentena bhikkhun±, kham±petabbanti sambandho. Vih±reyev±ti bhikkh³na½ vih±reyeva. Tena bhikkhun±ti upasaŖkamitabbena bhikkhun±, vattabbanti sambandho. Tatoti vattabbak±lato. Soti apas±dan²ya½ dassento bhikkhu. Etth±ti bhikkhunikkhandhake. KammavibhaŖgeti pariv±r±vas±ne kamm±na½ vibhaŖgaµµh±ne (pari. aµµha. 495-496).
Obh±sant²ti ava h²nena bh±sant²ti dassento ±ha “asaddhammena obh±sant²”ti. “Bhikkhun²hi saddhi½ sampayojent²”ti ettha kammakaraŗe dassento ±ha “purise asaddhammen±”ti. Ettha “purise”ti imin± kamma½ dasseti, “asaddhammen±”ti imin± karaŗa½. Vih±rappavesaneti bhikkh³na½ vih±rappavesane. Ov±da½ µhapetunti ettha ov±daµµhapan±k±ra½ dassento ±ha “na bhikkhunupassayan”ti-±di. Ov±datth±y±ti ov±dapaµiggahaŗatth±ya. M± karitth±ti m± kareyy±tha.
416. Gihid±rik±yoti gihibh³t± d±rik±yo bandhanti viy±ti yojan±. Ghanapaµµaken±ti ghanabh³tena paµµena niyuttena. Ekapariyakanti ettha ekav±ra½ kaµiya½ parikkhipitv± kata½ k±yabandhana½ ekapariyakanti dassento ±ha “ekav±ra½ parikkhipanakan”ti. Tattha parikkhipanakanti kaµiya½ parikkhipan±raha½.
Vil²ven±ti ettha bahutthe ekavacananti ±ha “saŗhehi vil²veh²”ti. “Katapaµµen±”ti imin± p±¼iya½ “katen±”ti p±µhasesa½ dasseti. Setavatthapaµµen±ti setavatthena katena paµµena. Kataveŗiy±ti kat±ya veŗiy±. Imin± dussena kat± veŗi dussaveŗ²ti vacanattha½ dasseti. Eseva nayo purimapacchimapadesupi. Co¼ak±s±vanti co¼ameva kas±vena rattatt± co¼ak±s±va½.
Aµµhillen±ti addena aµµhin±. “GojaŖghaµµhike”ti imin± aµµhino sambandha½ dasseti. Hattha½ koµµ±pent²ti ettha hattha½ n±ma aggab±hamev±dhippeta½, na kapparato paµµh±y±ti dassento ±ha “aggab±han”ti. Piµµhihatthanti hatthapiµµhi½. Piµµhip±danti p±dapiµµhi½.
417. Vuttanay±nev±ti chabbaggiy±na½ mukhalimpan±d²su (c³¼ava. aµµha. 247) vuttanay±neva. AŖgadeseti sar²rappadese. Gaŗ¹appadeseti kapolappadese. S±loke tiµµhant²ti ettha sa½vijjati ±loko etth±ti s±lokanti katv± dv±ra½ gahetabba½. Tena vutta½ “dv±ra½ vivaritv±”ti. Vuµµh±pent²ti upasamp±denti. S³na½ µhapent²ti ettha s³n±saddo ma½sapariy±yoti ±ha “ma½sa½ vikkiŗant²”ti. Ten±ti d±sena. Ida½ pada½ “k±rent²”ti pade k±ritakamma½. “Haritakańceva pakkańc±”ti imin± haritakapakkikanti padassa dvandav±kya½ dasseti. Tattha haritakanti haritameva paŗŗa½. Pakkanti sedita½ paŗŗa½.
418. Kathit±yev±ti c²varakkhandhake kathit±yeva.
419. P±¼imuttakavinicchayoti p±¼iya½ vuttavinicchayato mutto vinicchayo. P±¼imuttakavinicchaya½ vitth±rento ±ha “sace h²”ti-±di. Yo koci k±la½ karonto vadat²ti sambandho. Mamaccayen±ti mama atikkamena. Ańńass±ti vuttehi upajjh±y±d²hi ańńassa Tesanti upajjh±y±d²na½. Na hot²ti parikkh±ro na hoti. ti sacca½, yasm± v±. Accayad±nanti accayena hot³ti d±na½. Na ruhat²ti pańcanna½ sahadhammik±na½ pabbajitassa v± gahaµµhassa v± yassa kassaci accayad±na½ tesa½ na ruhati, saŖghasseva ruhat²ti adhipp±yo. Gih²na½ pana accayad±nanti sambandho. Ruhat²ti gih²na½ pabbajitassa v± gahaµµhassa v± yassa kassaci accayad±na½ tesa½ ruhati, tesa½yeva santako hot²ti adhipp±yo.
420. Pur±ŗamall²ti ettha mallassa bhariy± mall², pur±ŗe mall² pur±ŗamall²ti dassento ±ha “pur±ŗe”ti-±di. “Gihik±le”ti imin± “pur±ŗe”ti ettha ŗapaccayassa sar³pa½ dasseti. Mallass±ti muµµhimallassa. Purisabyańjananti ettha byańjanasaddo nimittapariy±yoti ±ha “purisanimittan”ti. Cittanti r±gacitta½.
421. Yanti ya½ vatthu, agganti paµhamabh±ga½. Asapp±yanti attano asapp±ya½.
Hiyyoti at²t±nantar±hani. Ańńasminti bhikkhun²hi ańńasmi½. “Bhikkhun²h²”ti pada½ “paµigg±h±petv±”ti pade k±ritakamma½. ti sacca½, yasm± v±.
426. “Bhojanak±lan”ti imin± “k±la½ v²tin±mesun”ti ettha k±lavisesa½ dasseti.
Pureti ±dimhi. T±santi aµµhanna½ bhikkhun²na½. Abbhantarim±ti abbhantare pariy±pann±. Ańń±ti aµµhahi bhikkhun²hi ańń±. Navakatar± hot²ti sambandho. “Żhapetv± bhattaggan”ti imin± ańńattha sabbattha yath±vu¹¹ha½ na paµib±hitabbanti ettha ańńasaddassa ap±d±na½ dasseti. Ańńasminti ettha smi½vacanena tthapaccayassa attha½ dasseti. “Catupaccayabh±jan²yaµµh±ne”ti imin± sar³pa½ dasseti.
430. D³tenapi upasamp±detunti ettha ki½ sabbath± d³tena upasampad± vaµµat²ti ±ha “d³tena…pe… vaµµat²”ti. Yena kenaci antar±yen±ti sambandho, asati antar±ye na vaµµat²ti adhipp±yo. Kammav±c±pariyos±ne upasampann±va hot²ti sambandho. T±vadev±ti upasampannakkhaŗeyeva.
431. Navakammamp²ti pisaddo udosita-upassaye apekkhati.
432. Tass±ti tass± itthiy±. Y±va so d±rako vińńuta½ p±puŗ±t²ti ettha katha½ vińńubh±vo gahetabboti ±ha “y±va kh±ditun”ti-±di.
Żhapetv± s±g±ranti ettha sak±ro sahasaddak±riyo, ag±ranti ca seyy±g±ranti dassento ±ha “sah±g±raseyyamatta½ µhapetv±”ti. Yath± ańńasmi½ purise paµipajjitabba½, eva½ tath±ti yojan±. “Ańńasmin”ti imin± p±¼iya½ ańńe puriseti ettha smi½vacanassa sabban±mato ek±r±deso dassito, ta½dassanena ca kacc±yane (kacc±yane 110 sutte) sabban±mato smi½vacanassa ek±r±desanisedhana½ aniccanti dasseti.
434. “Yadeva s± vibbhant±”ti imin± dasset²ti sambandho. “Yasm±”ti imin± yadev±ti ettha ya½saddassa k±raŗattha½ dasseti. Od±t±ni vatth±ni nivatth±ti sambandho. “Tasm±yev±”ti imin± tadev±ti padassa k±raŗatthameva dasseti. “Na sikkh±paccakkh±nen±”ti imin± evatthaphala½ dasseti. S± puna upasampada½ na labhat²ti s± vibbhant± bhikkhun² puna upasampada½ na labhati.
Pabbajjampi na labhat²ti titth±yatanasaŖkant± bhikkhun² pabbajjampi na labhati, pageva upasampada½.
P±de samb±hant±ti bhikkhun²na½ p±de samb±hant±. Keseti bhikkhun²na½ kese. Tatr±ti “kukkuccayant± na s±diyant²”ti vacane. Eke ±cariy± vadant²ti sambandho. S±ratt± hont²ti yojan±. Etth±ti puris±na½ abhiv±dan±d²su. Idanti puris±na½ abhiv±dan±di, “anuńń±tan”ti pade vuttakamma½ “vaµµat²”ti pade vuttakatt±. Atha v± odissa anuńń±ta½ ida½ puris±na½ abhiv±dan±di vaµµat²ti yojan±. Evańhi sati “odissa anuńń±tan”ti pada½ hetu-antogadhavisesana½, odissa anuńń±tatt± vaµµat²ti adhipp±yo. Tanti aµµhakath±su vuttavacana½. ti sacca½, yasm± v±.
435. PallaŖkena nis²dant²ti ettha ±sanapallaŖka½ paµikkhipanto ±ha “pallaŖka½ ±bhujitv± nis²dant²”ti. Tattha ±bhujitv±ti ±bandhitv±. K³poti vaccak³po. Upar²ti k³pato upari. “Sabbadis±su pańń±yat²”ti imin± paµicchannameva atthi, na upari channanti dasseti.
436. Kuŗ¹akanti kaŗa½. Etth±ti bhikkhunikkhandhake.

Iti bhikkhunikkhandhakavaŗŗan±ya yojan± samatt±.