5. Paµhamapav±raºasikkh±pada½

236. Pañcame pav±rit±ti ettha vassa½vutthapav±raº±, paccayapav±raº±, paµikkhepapav±raº±, y±vadatthapav±raº± c±ti catubbidh±su pav±raº±su y±vadatthapav±raº± ca paµikkhepapav±raº± c±ti dve pav±raº± adhippet±ti dassento ±ha “br±hmaºen±”ti-±di. Br±hmaºena pav±rit±ti sambandho. Sayanti tatiyantanip±to “pav±rit±”tipadena sambandho. Casaddo aññattha yojetabbo y±vadatthapav±raº±ya ca paµikkhepapav±raº±ya c±ti. Paµimukha½ attano geha½ visanti pavisant²ti paµivissak±ti vutte ±sannagehav±sik± gahetabb±ti ±ha “s±mantagharav±sike”ti.
237. Uddhaªgamo ravo oravo, soyeva saddo oravasaddo, k±k±na½ oravasaddo kakoravasaddoti dassento ±ha “k±k±nan”ti-±di.
239. Tavantupaccayassa at²tatthabh±va½ dassetu½ vutta½ “tattha c±”ti-±di. Tatth±ti “bhuttav±”tipade. Yasm± yena bhikkhun± ajjhoharita½ hoti, tasm± so “bhutt±v²”ti saªkhya½ gacchat²ti yojan±. Saªkh±ditv±ti dantehi cuººa½ katv±. Ten±ti tena hetun±. Ass±ti “bhutt±v²”tipadassa. Pav±reti paµikkhipat²ti pav±rito bhikkh³ti dassento ±ha “katapav±raºo”ti. Sopi c±ti so paµikkhepo ca hot²ti sambandho. Ass±ti “pav±rito”tipadassa. Tatth±ti “asana½ paññ±yat²”ti-±divacane. Yasm± bhutt±v²tipi saªkhya½ gacchati, tasm± na pass±m±ti yojan±. “Asana½ paññ±yat²”ti padabh±janiy± “bhutt±v²”ti m±tik±padassa asa½sandanabh±va½ dassetu½ vutta½ “asana½ paññ±yat²ti imin±”ti-±di. Yañc±ti yañca bhojana½. Diratt±d²ti ettha ±disaddena pañc±divacana½ saªgaºh±ti. Etanti “bhutt±v²”tipada½.
“Asana½ paññ±yat²”ti-±d²su vinicchayo eva½ veditabboti sambandho. “Paññ±yat²”ti ettha ñ±dh±tuy± kh±yanattha½ dassetu½ vutta½ “dissat²”ti. “Hatthap±se”tipadassa dv±dasahatthappam±ºo hatthap±so n±dhippetoti ±ha “a¹¹hateyyahatthappam±ºe”ti. V±c±ya abhiharaºa½ n±dhippeta½. Ten±ha “k±yen±”ti. Abhiharat²ti abhimukha½ harati. Tanti bhojana½. Etanti pañcaªgabh±va½, “pañcahi…pe… paññ±yat²”ti vacana½ v±.
Tatr±ti “asana½ paññ±yat²”ti-±divacane. Asn±t²ti k²y±digaºatt±, tassa ca ekakkharadh±tutt± sak±ranak±r±na½ sa½yogo daµµhabbo. Tanti bhojana½. Undati pasavati bhuñjant±na½ ±yubala½ janet²ti odano. Yav±dayo p³ti½ katv± katatt± kucchitena mas²yati ±mas²yat²ti kum±so. Sacati samav±yo hutv± bhavat²ti sattu. Byañjanatth±ya m±retabboti maccho. M±n²yati bhuñjanteh²ti ma½sa½. Tatth±ti odan±d²su pañcasu bhojanesu. S±ro assatthi aññesa½ dhaññ±nanti s±l². Vahati bhuñjant±na½ j²vitanti v²hi. Yavati amissitopi missito viya bhavat²ti yavo. Gudhati pariveµhati milakkhabhojanatt±ti godhumo. Sobhanas²satt± kaman²yabh±va½ gacchat²ti kaªgu. Mahantas²satt±, madhurarasan±¼att± ca var²yati patth²yati janeh²ti varako. Kora½ rudhira½ d³sati bhuñjant±nanti kudr³sako. Nibbatto odano n±m±ti sambandho. Tatth±ti sattasu dhaññesu. S±l²t²ti ettha itisaddo n±mapariy±yo. S±l² n±m±ti attho. Eseva nayo “v²h²t²”ti-±d²supi.
Etth±ti tiºadhaññaj±t²su. N²v±ro s±liy± anulomo, varakacorako varakassa anulomo. Ambilap±y±s±d²s³ti ettha ±disaddena kh²rabhatt±dayo saªgaºhanti. Odh²ti avadhi, mariy±doti attho. So hi avah²yati caj²yati asm±ti odh²ti vuccati.
Yopi p±y±so v± y±pi ambilay±gu v± odhi½ na dasseti, so pav±raºa½ na janet²ti yojan±. Payena kh²rena katatt± p±y±so. P±tabbassa, asitabbassa c±ti dvinna½ byuppattinimitt±na½ sambhavato v± p±y±soti vuccati. Uddhanatoti cullito. S± hi upari dh²yanti µhapiyanti th±ly±dayo etth±ti uddhananti vuccati. ¾vajjitv±ti pariº±metv±. Ghanabh±vanti kathinabh±va½. Etth±pi v±kye “yo so”ti pad±ni yojetabb±ni. Pubbeti abbhuºhak±le. Nimantaneti nimantanaµµh±ne. Bhatte ±kiritv± dent²ti sambandho. Y±pana½ gacchati im±y±ti y±gu. Kiñc±pi tanuk± hoti, tath±p²ti yojan±. Udak±d²s³ti-±disaddena kiñjikakh²r±dayo saªgayhanti. Y±gusaªgahameva gacchati, kasm±? Udak±d²na½ pakkuthitatt±ti adhipp±yo. Tasmi½ v±ti sabhatte, pakkuthita-udak±dike v±. Aññasmi½ v±ti pakkuthita-udak±dito aññasmi½ udak±dike v±. Yattha yasmi½ udak±dike pakkhipanti, ta½ pav±raºa½ janet²ti yojan±.
Suddharasakoti macchama½sakhaº¹anh±r³hi amisso suddho macch±dirasako. Rasakay±g³ti rasakabh³t± dravabh³t± y±gu. Ghanay±g³ti kathinay±gu. Etth±ti ghanay±guya½. Pupphi-atth±y±ti puppha½ phulla½ imassa khajjakass±ti pupph², pupphino attho payojana½ pupphi-attho, tadatth±ya katanti sambandho. Te taº¹uleti te seditataº¹ule. Acuººatt± neva sattusaªkhya½, apakkatt± na bhattasaªkhya½ gacchanti. Teh²ti seditataº¹ulehi. Te taº¹ule pacanti, karont²ti sambandho.
“Yaveh²”ti bahuvacanena satta dhaññ±nipi gahit±ni. Esa nayo s±liv²hiyaveh²ti etth±pi. Thuseti dhaññatace. Pal±petv±ti paµikkam±petv± Tanti cuººa½ gacchat²ti sambandho. Kharap±kabhajjit±nanti kharo p±ko kharap±ko, kharap±kena bhajjit± kharap±kabhajjit±, tesa½. Na pav±renti asattusaªgahatt±ti adhipp±yo. Kuº¹akamp²ti kaºampi. Pav±reti sattusaªgahatt±ti adhipp±yo. Teh²ti l±jehi. Suddhakhajjakanti piµµhehi amissita½ suddha½ phal±phal±dikhajjaka½. Y±gu½ pivantassa dent²ti yojan±. T±n²ti dve macchama½sakhaº¹±ni. Na pav±reti dvinna½ macchama½sakhaº¹±na½ akh±ditatt±ti adhipp±yo. Tatoti dvemacchama½sakhaº¹ato n²haritv± ekanti sambandho, tesu v±. Soti kh±dako bhikkhu. Aññanti dv²hi macchama½sakhaº¹ehi añña½ pav±raºapahonaka½ bhojana½.
Avatthut±y±ti pav±raº±ya avatthubh±vato. Ta½ vitth±rento ±ha “ya½ h²”ti. Hisaddo vitth±rajotako. Yanti ma½sa½. Ida½ pan±ti ida½ ma½sa½ pana. Paµikkhittama½sa½ kappiyabh±vato apaµikkhipitabbaµµh±ne µhitatt± paµikkhittampi ma½sabh±va½ na jah±ti. Nanu kh±ditama½sa½ pana akappiyabh±vato paµikkhipitabbaµµh±ne µhitatt± kh±diyam±nampi ma½sabh±va½ jah±t²ti ±ha “ya½ pan±”ti-±di. Kulad³sakakammañca vejjakammañca uttarimanussadhamm±rocanañca s±ditar³piyañca kula…pe… r³piy±ni, t±ni ±d²ni yesa½ kuhan±d²nanti kula…pe… r³piy±dayo, tehi. Sabbatth±ti sabbesu v±resu.
Evanti-±di nigamananidassana½. Tanti bhojana½. Yath±ti yen±k±rena. Yena ajjhohaµa½ hoti, so paµikkhipati pav±ret²ti yojan±. Katthac²ti kismiñci patt±dike. Tasmi½ ce antareti tasmi½ khaºe ce. Aññatr±ti aññasmi½ µh±ne. Patte vijjam±nabhojana½ anajjhoharituk±mo hoti yath±, evanti yojan±. ti sacca½. Sabbatth±ti sabbesu padesu. Tatth±ti kurund²ya½. ¾nisadass±ti ±gamma nis²dati eten±ti ±nisado, tassa pacchimantatoti sambandho. Paºhi-antatoti pasati µhitak±le v± gamanak±le v± bh³mi½ phusat²ti paºh², tassa antato. “D±yakass±”tipada½ “pas±ritahatthan”ti padena ca “aªgan”ti padena ca avayav²sambandho. Hatthap±soti hatthassa p±so sam²po hatthap±so, hattho pasati phusati asmi½ µh±neti v± hatthap±so, a¹¹hateyyahattho padeso. Tasminti hatthap±se.
Upan±met²ti sam²pa½ n±meti. Anantaranisinnop²ti hatthap±sa½ avijahitv± anantare µh±ne nisinnopi bhikkhu vadat²ti yojan±. Bhattapacchinti bhattena pakkhitta½ pacchi½. ¿sakanti bh±vanapu½saka½. Uddharitv± v± apan±metv± v±ti sambandhitabba½. D³reti nav±sane. Itoti pattato. Gato d³toti sambandho.
Parivesan±y±ti parivesanatth±ya, bhattagge v±. Tatr±ti asmi½ parivesane. Tanti bhattapacchi½. Phuµµhamatt±v±ti phusiyamatt±va. Kaµacchun± uddhaµabhatte pana pav±raº± hot²ti yojan±. ti sacca½, yasm± v±. Tass±ti parivesakassa. Abhihaµe paµikkhittatt±ti abhihaµassa bhattassa paµikkhittabh±vato.
“K±yena v±c±ya v± paµikkhipantassa pav±raº± hot²”ti saªkhepena vuttamattha½ vitth±rena dassento ±ha “tatth±”ti-±di. Tatth±ti tesu k±yav±c±paµikkhepesu. Macchikab²janinti makkhik±na½ utt±sani½ b²jani½. Khak±rassa hi chak±ra½ katv± “macchik±”ti vuccati “sacchikatv±”ti-±d²su viya (a. ni. 3.103). Ettha hi “sakkhikatv±”ti vattabbe khak±rassa chak±ro hoti.
Eko vadat²ti sambandho. Apanetv±ti pattato apanetv±. Etth±ti vacane. Kathanti ken±k±rena hot²ti yojan±. Vadantassa n±m±ti ettha n±masaddo garahattho “atth²”tipadena yojetabbo. Atthi n±m±ti attho. Itop²ti pattatopi. Tatr±p²ti tasmi½ vacanepi.
Sama½sakanti ma½sena saha pavatta½. Rasanti drava½. Tanti vacana½. Paµikkhipato hoti. Kasm±? Maccho ca raso ca macchena misso raso c±ti atthassa sambhavato. Idanti vatthu½. Ma½sa½ visu½ katv±ti “ma½sassa rasa½ ma½sarasan”ti ma½sapadatthassa padh±nabh±va½ akatv±, rasapadatthasseva padh±nabh±va½ katv±ti attho.
¾pucchantanti “ma½sarasa½ gaºhath±”ti ±pucchanta½. Tanti ma½sa½. Karambakoti missak±dhivacanameta½. Yañhi aññena aññena missetv± karonti, so “karambako”ti vuccati. Aya½ panettha vacanattho– karoti sam³ha½ avayavinti karo, kar²yati v± sam³hena avayavin±ti karo, avayavo, ta½ vakati ±dad±t²ti karambako, sam³ho. “Kadambako”tipi p±µho, sopi yuttoyeva anumatatt± paº¹itehi. Abhidh±nepi evameva atth². Attho pana aññath± cintetabbo. Imasmi½ v± atthe rak±rassa dak±ro k±tabbo. Ma½sena misso, lakkhito v± karambako ma½sakarambako. Na pav±ret²ti yesa½ kesañci missakatt± na pav±reti. Pav±ret²ti ma½sena missitatt± pav±reti.
Yo pana paµikkhipati, so pav±ritova hot²ti yojan±. Nimantaneti nimantanaµµh±ne. ti sacca½. Tatth±ti kurundiya½. Yen±ti yena bhattena. Etth±ti “y±gu½ gaºhath±”ti-±divacane. Adhipp±yoti aµµhakath±cariy±na½ adhipp±yo. Etth±ti “y±gumissaka½ gaºhath±”ti-±divacane. Duddasanti dukkara½ dassana½. Idañc±ti “missaka½ gaºhath±”tivacanañca. Na sam±netabbanti sama½ na ±netabba½, sam±na½ v± na k±tabba½. ti sacca½, yasm± v±. Ida½ pan±ti missaka½ pana. Etth±ti missake. Visu½ katv±ti rasakh²rasapp²ni ±veºi½ katv±. Tanti ras±di½.
Kadd²yati madd²yat²ti kaddamo. Undati pasavati va¹¹hat²ti udaka½. Undati v± kledana½ karot²ti udaka½, nil²ne satte gupati rakkhat²ti gumbo, guhati sa½varat²ti v± gumbo. Anupariy±yanten±ti anukkamena parivattitv± ±yantena. Tanti n±va½ v± setu½ v±. Majjhanhikanti ahassa majjha½ majjhanha½, ahasaddassa nh±deso, majjhanha½ eva majjhanhika½. Potthakesu pana majjhantikanti p±µho atthi, so ap±µhoyeva. Yo µhito pav±reti, tena µhiteneva bhuñjitabbanti yojan±. ¾nisadanti p²µhe phuµµha-±nisadama½sa½. Ac±letv±ti ac±vetv±. Ayameva v± p±µho. Upari ca passesu ca amocetv±ti vutta½ hoti. Adinn±d±ne viya µh±n±c±vana½ na veditabba½. Sa½saritunti sa½sabbitu½. Nanti bhikkhu½.
Atireka½ ricati gacchat²ti atiritta½, na atiritta½ anatirittanti attha½ dassento ±ha “na atirittan”ti. “Adhikan”ti-imin± atirittasaddassa atisuññattha½ nivatteti. Adhi hutv± eti pavattat²ti adhika½. Ta½ pan±ti anatiritta½ pana hot²ti sambandho. Tatth±ti “akappiyakatan”ti-±divacane. Vitth±ro eva½ veditabboti yojan±. Tatth±ti atiritta½ k±tabbesu vatth³su. Ya½ phala½ v± ya½ kandam³l±di v± akatanti yojan±. Akappiyabhojana½ v±ti kulad³sakakamm±d²hi nibbatta½ akappiyabhojana½ v± atth²ti sambandho. Yoti vinayadharo bhikkhu. Tena katanti yojan±. “Bhutt±vin± pav±ritena ±san± vuµµhitena katan”tivacanato bhutt±vin± apav±ritena ±san± vuµµhitena kattabbanti siddha½. Tasm± p±to addh±na½ gacchantesu dv²su eko pav±rito, tassa itaro piº¹±ya caritv± laddha½ bhikkha½ attan± abhutv±pi “alameta½ sabban”ti k±tu½ labhati eva. Yanti kh±dan²yabhojan²ya½. “Tadubhayamp²”ti-imin± atirittañca atirittañca atiritta½, na atiritta½ anatirittanti attha½ dasseti.
Tassev±ti anatirittasseva. Etth±ti anatiritte, “kappiyakatan”ti ±d²su sattasu vinayakamm±k±resu v±. Anantareti vinayadharassa anantare ±sane. Pattato n²haritv±ti sambandho. Tatthev±ti bhuñjanaµµh±neyeva. Tass±ti nisinnassa. Ten±ti bhatta½ ±nentena bhikkhun± bhuñjitabbanti yojan±. “Nisinnena bhikkhun±”ti k±ritakamma½ ±netabba½. Kasm± “hattha½ dhovitv±”ti vuttanti pucchanto ±ha “kasm±”ti. ti k±raºa½. Yasm± akappiya½ hoti, tasm± hattha½ dhovitv±ti may± vuttanti adhipp±yo. Tass±ti bhatta½ ±nentassa. Yen±ti vinayadharena. Puna yen±ti evameva. Yañc±ti kh±dan²yabhojan²yañca. Yena vinayadharena paµhama½ akata½, teneva kattabba½. Yañca kh±dan²yabhojan²ya½ paµhama½ akata½, taññeva kattabbanti vutta½ hoti Tatth±ti paµhamabh±jane. ti sacca½. Paµhamabh±jana½ suddha½ dhovitv± katampi niddosameva. Tena bhikkhun±ti pav±ritena bhikkhun±.
Kuº¹ep²ti ukkhaliyampi. S± hi ku¹ati odan±di½ d±ha½ karot²ti kuº¹oti vuccati. Tanti atirittakata½ kh±dan²yabhojan²ya½. Yena pan±ti vinayadharena pana. Bhikkhu½ nis²d±pent²ti sambandho. Maªgalanimantaneti maªgalatth±ya nimantanaµµh±ne. Tatth±ti maªgalanimantane. Karonten±ti karontena vinayadharena.
Gil±nena bhuñjit±vasesameva na kevala½ gil±n±tiritta½ n±ma, gil±na½ pana uddissa ±bhata½ gil±n±tirittameva n±m±ti dassento ±ha “na kevalan”ti-±di. Ya½kiñci gil±nanti upasampanna½ v± anupasampanna½ v± ya½kiñci gil±na½. Ya½ dukkaµa½ vutta½, ta½ asa½saµµhavasena vuttanti yojan±. An±h±ratth±y±ti pip±sacchedana-±b±dhav³pasamatth±ya.
241. Sati paccayeti ettha paccayassa sar³pa½ dassetu½ “pip±s±ya sat²”ti ca “±b±dhe sat²”ti ca vutta½. Tena ten±ti satt±hak±likena ca y±vaj²vikena ca. Tass±ti ±b±dhassa. Ida½ pada½ “upasamanatthan”ti ettha samudh±tuy± sambandhe sambandho, yupaccayena sambandhe kammanti daµµhabbanti. Pañcama½.