Up±lipañh±kath±

351. Ekatoti ettha topaccayassa sattamyatthe pavattabh±va½ dassento ±ha “dhammav±d²pakkhe”ti. “Anunayanto”ti imin± anuss±vet²ti ettha anusaddassa attha½ dasseti. Anunayantoti punappuna½ nayanto. S±van±k±ra½ dassento ±ha “na tumh±ka½yev±”ti-±di. Aya½ adhammo v± aya½ avinayo v± ida½ asatthus±sana½ v± yadi bhaveyy±ti yojan±. “Bodhet²”ti imin± s±vet²ti ettha sudh±tuy± attha½ dasseti. “Anuss±vetv±”ti imin± “anuss±veti, sal±ka½ g±het²”ti ettha anuss±vanakiriy± pubbabh±ge pavatt±, sal±kagg±hakiriy± pacch±bh±geti dasseti.
Ett±vat±ti ettakena anuss±vanasal±kagg±hamattena. Na pana saªgho bhinno hoti, anuss±vetv± sal±ka½ g±hetv± ±veºika½ saªghakamme kateyeva saªgho bhinno hot²ti adhipp±yo.
Ettha µhatv± kassaci codakassa anuyogo siy±ti yojan±. Kinti siy±ti ±ha “eva½ devadatto”ti-±di. Tattha evanti pakatatte saªghe bhinde sat²ti attho. Kathanti ken±k±rena. Puna kathanti kasm± k±raº±. Raññoti aj±tasatturañño, k±ritakamma½. “Gh±t±pitatt±”ti bimbis±rar±j±na½ gh±t±pitatt±. Tatth±ti “bhikkhu kho up±l²”ti-±divacane, µhatv± parih±ra½ vad±m±ti yojan±. Viraddhatt±ti vir±dhitatt±. Tamattha½ vitth±rento ±ha “tena h²”ti-±di. Tattha tena h²ti uyyojanatthe nip±to. Evañh²ti evameva. Tass±ti devadattassa. Kum±ro pan±ti aj±tasattukum±ro pana, katamatteyeva na vutt±ti sambandho. Tass±ti devadattassa. Tasm±ti yasm± saªghabhedato pubbe ruhitupp±dakamma½ karontass±pi pacch± abhabbabh±vo ropito, tasm±.
Bhedakaravatth³su eva½ vinicchayo veditabboti yojan±. Dhamm±dhamm±d²na½ suttantavinayapariy±yena visesa½ dassento ±ha “suttantapariy±yen±”ti-±di. Tattha suttantapariy±yen±ti suttantadesan±ya, suttantadesan±nayatoti vutta½ hoti. Tath±ti tato aññath±.
Tatth±ti dv²su dhamm±dhammesu. Eva½ amh±kanti eva½ kariyam±ne amh±ka½. Eva½ suttantapariy±yena dhamm±dhamm±na½ visesa½ dassetv± id±ni vinayapariy±yena tesa½ ta½ dassento ±ha “vinayapariy±yena pan±”ti-±di. Bh³tena vatthun± k±tabbanti sambandho. Eva½ “abh³tena vatthun±”ti etth±pi.
Eva½ dvinna½ pariy±y±na½ vasena dhamm±dhammadukassa visesa½ dassetv± id±ni vinay±vinayadukassa visesa½ dassento ±ha “suttantapariy±yen±”ti-±di Tattha suttantanayena r±g±dayo vinet²ti vinayo, vinayanayena k±ya½ v±ca½ vinet²ti vinayoti vacanattho k±tabbo.
Eva½ dvinna½ pariy±y±na½ vasena vinay±vinayadukassa visesa½ dassetv± id±ni bh±sit±bh±sitadukassa visesa½ dassento ±ha “suttantapariy±yena catt±ro satipaµµh±n±”ti-±di. Tattha “aµµhaªgiko maggo”ti ida½ vacana½ tath±gatena bh±sita½ lapitanti yojan±.
Eva½ dvinna½ pariy±y±na½ vasena bh±sit±bh±sitadukassa visesa½ dassetv± id±ni ±ciºº±n±ciººadukassa visesa½ dassento ±ha “suttantapariy±yena devasikan”ti-±di. Tattha “devasikan”ti pada½ “sam±pajjana½, volokanan”ti t²suyeva padesu yojetabba½. Aµµhuppattivasen±ti k±raºuppattivasena. K±raºañhi arati phala½ etasm±ti atthoti vuccati, atthassa uppatti atthuppatti, s±yeva aµµhuppatti tthak±rassa µµhak±ra½ katv±, aµµhuppattiy± vaso aµµhuppattivaso, tena. Ida½ pada½ “suttantadesan± j±takakath±”ti dv²hipi padehi yojetabba½. Idanti phalasam±pattisam±pajjan±di. ¾ciººanti ± bandhita½, punappuna½ v± upacita½ va¹¹hita½, paguºa½ v±. C±riyapakkamananti c±riyattha½ pakkamana½.
Eva½ dvinna½ pariy±y±na½ vasena ±ciºº±n±ciººadukassa visesa½ dassetv± id±ni paññattadukassa visesa½ dassento ±ha “suttantapariy±yena catt±ro satipaµµh±n±”ti-±di. Ta½ bh±sit±bh±sitadukasadisameva. Eva½ dvinna½ suttantavinayapariy±y±na½ vasena pañcanna½ duk±na½ viseso dassito.
¾patt±n±pattiduke “na mocan±dhipp±yass±”ti p±µhassa anantare pacchimav±kye µhito ±disaddo ±netabbo. Iti ±din± nayen±ti hi attho. Tattha tatth±ti tasmi½ tasmi½ sikkh±pade. Ida½ pada½ pacchimav±kyepi anuvattetabba½.
Lahukagarukaduke pañc±pattikkhandh±ti thullaccayap±cittiyap±µidesan²yadukkaµadubbh±sitavasena pañca ±pattir±sayo. Dve ±pattikkhandh±ti p±r±jikasaªgh±disesavasena dve ±pattir±sayo.
S±vases±n±vasesaduke cha ±pattikkhandh±ti p±r±jik±pattito avases± cha ±pattir±sayo.
Duµµhull±duµµhulladuke lahukagarukadukasadisameva. Aya½ pana viseso– garuk±patti duµµhull± n±ma lahuk±patti aduµµhull± n±m±ti eva½ vinayapariy±yavaseneva catunna½ duk±na½ viseso dassito.
Etth±ti “adhamma½ dhammoti d²pent²”ti-±divacane. Catunna½ saªghakamm±nanti apalokan±divasena catunna½ saªghakamm±na½. Karontehi hetubh³tehi, hetvatthe ceta½ karaºavacana½.
Tatth±ti “te imeh²”ti-±divacane. Apakassant²ti ettha kasadh±tussa gatyattha½ dassento ±ha “parisa½ ±ka¹¹hant²”ti. Vijaµent²ti vijaµa½ karonti, visu½ karont²ti attho. Ekamanta½ uss±dent²ti ekasmi½ ante ussada½ karonti. Avapakassant²ti ettha dvinna½ upasagg±na½ vasena ativiyattho daµµhabboti ±ha “ati viya ±ka¹¹hant²”ti. Ativiyattha½ ±vikaronto ±ha “yath± visa½saµµh±va honti, eva½ karont²”ti. Yath±ti yen±k±rena kariyam±neti sambandho. “Visun”ti imin± ±veºisaddo “visun”ti-atthav±cako anipphannap±µipadikoti dasseti. Vatth³s³ti bhedakaravatth³su. Ima½ gaºhath±ti ima½ v±da½ gaºhatha. Visunti ±veºi½. Imasmi½ khandhake vuttavacana½ pariv±rap±¼iy± sa½sandento ±ha “pariv±re pan±”ti-±di. Tattha pañcahi ±k±reh²ti “kammena uddesena voharanto anuss±vanena sal±kagg±hen±”ti (pari. 458) eva½ pañcahi k±raºehi. Tass±ti pariv±re vuttavacanassa. Idh±ti imasmi½ saªghabhedakakkhandhake, vuttena imin± saªghabhedalakkhaºen±ti yojan±. “Atthato n±n±karaºa½ natth²”ti imin± saddato n±n±karaºa½ atth²ti d²peti. Ass±ti saªghabhedalakkhaºassa. Ta½ pana n±n±karaº±bh±vanti yojan±. Tatthev±ti pariv±re eva. Sabbatth±ti sabbasmi½ saªghabhedakakkhandhake.

Iti saªghabhedakakkhandhakavaººan±ya yojan± samatt±.