Pakkhikabhatt±dikath±

Yanti bhatta½ diyyat²ti sambandho. C±tuddas²pańcaddas²pańcam²-aµµham²ti abhilakkhites³ti yojan±. Kammappasuteh²ti kamm³pacayehi. Imehi p±µhehi pakkhesu d±tabba½ pakkhikanti vacanattha½ dasseti. Tanti pakkhikabhatta½. “Hot²”ti pade vuttakatt±, “g±hetv±”ti pade dh±tukamma½, “bhuńjitabban”ti pade vuttakamma½. Sabbesanti bhikkh³na½. Yesanti bhikkh³na½. Mand±ti app±. Tanti sal±kabhatta½. Paŗ²ta½ dent²ti paŗ²ta½ katv± denti. L³khabhattanti asiniddhabhatta½.
Ya½ bhatta½ attan± bhuńjati, tadeva diyyat²ti yojan±. Imin± uposathe d±tabba½ uposathikanti vacanattha½ dasseti. Uposatheti uposathadivase. Ettha ca pańcaddasiya½ sace d±yak± “pakkhikan”ti vatv± denti, pakkhika½ n±ma. Atha “uposathikan”ti vatv± denti, uposathika½ n±m±ti viseso. P±µipadeti p±µipadadivase. Uposathakammen±ti uposathakammena hetubh³tena. “P±µipade diyyanakad±nan”ti imin± p±µipade d±tabba½ p±µipadikanti vacanattha½ dasseti. Tampi ubhayanti uposathikap±µipadikavasena ubhayampi ta½ bhatta½. Iti im±n²ti ettha imasaddena itisaddassa imasaddatthabh±vo dassito hoti. Sattapi bhatt±n²ti imasmi½ sen±sanakkhandhake ±gat±ni saŖghabhatt±d²ni sattapi bhatt±ni.
Apar±nipi catt±ri bhatt±n²ti sambandho. Tatth±ti cat³su bhattesu. “¾gantuk±na½ dinnan”ti-±din± ±gantukabhattanti padassa catutth²majjhelopasam±sa½ dasseti. Ańńattha pana “±gantukassa atth±ya ±bhatan”ti-±din± chaµµh²majjhelopasam±sa½ dasseti. Etth±ti cat³su bhattesu. Sabbesanti bhikkh³na½. Eko ±gantuko nis²dat²ti sambandho. Ten±ti paµhama-±gantukena.
Yoti ±gantuko. ¾gantv±p²ti pisaddo garahattho, pacch± pana pagev±ti attho. Tena gaŗhitabbanti yojan±. “¾gatadivaseyev±”ti imin± na dutiyadivas±d²su bhuńjitabbanti dasseti.
Katthac²ti kińci µh±na½. Tanti ±gantukabhatta½. Nibandh±pitanti nicca½ µhapita½. Asanas±l±yanti antog±me asanas±l±ya½. Asat²ti asantesu.
¾v±sikop²ti pisaddo na gamikoyev±ti dasseti. Yath± ±gantukabhatta½ dve v± t²ŗi v± satta v± divas±ni labbhati, eva½ ida½ gamiyabhatta½ na labbhat²ti yojan±. Panthanti magga½. Rundhant²ti pidahanti. Udaka½ v± rundhat²ti sambandho. Ete upaddaveti cor±dayo ete upaddave. O¹¹etv±ti µhapetv±.
Etass±ti mah±gil±nassa. Puna etass±ti an±gatassa mah±gil±nassa. Sapp±yabhojananti gil±n±na½ sapp±yabhojana½. Missakay±gunti n±n±taŗ¹ule missetv± pacita½ y±gu½. Na kuppat²ti na vik±ra½ karoti.
Idamp²ti gil±nupaµµh±kabhattampi. Tatth±ti tasmi½ kule. Ass±ti gil±nassa. Eva½ dinn±n²ti eva½ vakkham±nanayena dinn±ni honti. Piŗ¹ap±tik±nampi vaµµat²ti “bhikkhan”ti kappiyavoh±rena vuttatt± piŗ¹ap±tik±nampi vaµµati. Na vaµµat²ti “bhattan”ti akappiyavoh±rena vuttatt± na vaµµati.
Apar±nipi t²ŗi bhatt±n²ti sambandho. Tatth±ti t²su bhattesu. Dhurabhattanti ettha dhurasaddassa dhuvasaddena atthato sadisatt± niccatthoti ±ha “niccabhatta½ vuccat²”ti. Tanti dhurabhatta½. Tatth±ti duvidhesu. “SaŖghike”ti p±µhaseso yojetabbo. Puggalikep²ti pisaddo “saŖghike”ti pada½ apekkhati. Pacch±ti paµhama½ “bhikkha½ gaŗhath±”ti vuttavacanato, vuttavacanassa v± para½.
Kuµi½ katv± d±tabba½ bhatta½ kuµibhattanti dassento ±ha “kuµibhatta½ n±m±”ti-±di. Yanti bhatta½, nibandh±pitanti sambandho, sen±sanav±sino bhikkh³ti sambandho. Ya½ pan±ti bhatta½ pana, dinnanti sambandho. Tassev±ti puggalasseva. Tasminti puggale.
V±rena v±ra½ gahetv± v± dinna½ bhatta½ v±rabhattanti dassento ±ha “v±rabhatta½ n±m±”ti-±di. Tamp²ti v±rabhattampi. Nigamanavasena sampiŗ¹etv± dassento ±ha “iti im±ni c±”ti-±di.
Aµµhakath±yanti mah±-aµµhakath±ya½, vutt±n²ti sambandho. Tatth±ti cat³su bhattesu. Vih±re uppanna½ bhatta½ vih±rabhattanti dassento ±ha “vih±rabhatta½ n±m±”ti-±di. Tatrupp±dabhattanti tasmi½ vih±re dinnakhettavatthu-±d²hi upp±dabhatta½. Tanti vih±rabhatta½. Yath±ti yen±k±rena, paµiggahiyam±neti sambandho. Aµµhanna½ sam³ho, aµµha parim±ŗ±ni yass±ti v± aµµhako, tassa dinna½ bhatta½ aµµhakabhatta½. Eva½ catukkabhattanti etth±pi. Tamevattha½ dassento ±ha “aµµhanna½ bhikkh³na½ dem±”ti-±di. Mah±bhisaŖkh±riken±ti sabbinon²t±d²hi mahanto abhisaŖkh±ro mah±bhisaŖkh±ro, so etassa atth²ti mah±bhisaŖkh±riko, tena atirasakap³vena patte pakkhipitv±ti sambandho. “Thaketv± dinnan”ti imin± g³hitv± d±tabba½ gu¼haka½, tameva bhatta½ gu¼hakabhattanti vacanattha½ dasseti.
Idh±ti imasmi½ loke. Ekacce manuss± dent²ti sambandho. “Bhikkhuparicchedaj±nanattha½ gu¼ake dent²”ti imin± gu¼akena bhikkh³ gaŗetv± d±tabba½ bhatta½ gu¼akabhattanti vacanattha½ dasseti. Ettha ca purimanaye ¼ak±re hak±rasa½yogo atthi, pacchimanaye natth²ti daµµhabba½. Gu¼apiŗ¹agaŗan±ya bhikkhugaŗana½ j±n±ti. It²ti-±di nigamana½. C²varabh±jan²ya½ vuttanti sambandho.
Sabbi-±d²su bhesajjes³ti niddh±raŗe bhumma½, “sabbiss±”ti pada½ “kumbhasatamp²”ti pade nissitasambandho.
Pacch± ±gat±na½ d±tabbamev±ti dutiyabh±ge ad±tabbeyeva pacch± ±gat±na½ d±tabbameva. Sabbasannip±taµµh±neyev±ti sabbesa½ bhikkh³na½ sannip±taµµh±neva. Bh±jan²yabhaŗ¹a½ n±ma bh±janaµµh±na½ sampattasseva p±puŗ±ti, na asampattassa. Sabbasannip±taµµh±ne ca yebhuyyena sampatto hoti, tena vutta½ “sabbasannip±taµµh±neyev±”ti.
Yath±µhita½yev±ti kińci abh±jetv± yath±µhita½yeva. “Duggahitan”ti vatv± tadattha½ dassento ±ha “ta½ gatagataµµh±ne saŖghikameva hot²”ti. ¾vajjetv±ti pariŗ±metv±. Tamp²ti th±lake pakkhitta½ sabbimpi. Thinanti ghanabh±vena tiµµhat²ti thina½, ghananti vutta½ hoti. Vuttaparicchedatoti “dasa bhikkh³, daseva ca sabbikumbh±”ti vuttaparicchedato.
G±th±ya½ p±¼inti vinayap±¼i½. Aµµhakathańcev±ti tass± aµµhakathańceva. Vicakkhaŗoti vividha½ attha½ cakkhati passat²ti vicakkhaŗo. Evanti yath±vuttanayena. Tatr±ya½ yojan±– eva½ vicakkhaŗo bhikkhu p±¼i½, aµµhakathańceva oloketv± appamattova hutv± saŖghike paccaye bh±jayeti.

Iti paccayabh±jan²yakath±ya yojan± samatt±.

Upa¹¹habh±goti bhikkh³na½ laddhabh±gato upa¹¹ho bh±go. Sesa½ suvińńeyyameva.

Iti sen±sanakkhandhakavaŗŗan±ya yojan± samatt±.