Sal±kabhattakath±

Sal±kabhatta½ pana eva½ veditabbanti yojan±. “Vacanato”ti pada½ “d±tabb±”ti pade ñ±pakahetu. Sal±k±ya v±ti kusadaº¹e v±. Asukassa n±m±ti asukassa n±ma up±sakassa. Upanibandhitv±ti likhitv±, chinditv±ti attho. “Opuñjitv±”ti padassa attha½ dassento ±ha “punappuna½ heµµhupariyavasena ±lo¼etv±”ti. Bhattuddesakena d±tabb±ti sambandho.
Na bahuk±ti appak±. G±mavasenap²ti yebhuyyena sam±nal±bhag±mavasenapi. Pisaddena kula½ apekkhati. G±hentena g±hit±nev±ti sambandho. Saµµhisal±kabhatt±ni hont²ti yojan±. Tesanti dvinna½ tiººa½ sal±kabhatt±na½.
Tanti bahusal±kabhattag±ma½. Ta½ pan±ti ekasal±kabhatta½ pana. Etes³ti bhikkh³su. Niggahen±ti d³ratt± anicchantassapi ekassa niggahena. Tanti sal±kabhatta½. Orimag±meti orabh±ge µhite g±me. G±hitasaññ±y±ti g±hit± iti saññ±ya. Puna vih±ra½ ±gantv±ti puna vih±ra½ an±gantv± orimag±me sal±kabhatt±ni paµhama½ gahetv± pacch± vih±ra½ ±gantv± attano p±petv± bhuñjitumpi vaµµati. Kasm± puna vih±ro ±gantabbo, nanu ag±hitopi attano pattatt± gahetv± bhuñjitu½ vaµµat²ti ±ha “na h²”ti-±di. Hi yasm± bahis²m±ya saªghal±bho g±hetu½ na labbhati, tasm± vih±ro ±gantabboti yojan±. Ekab±havasena v±ti ek±ya gharap±¼isaªkh±t±ya b±h±yavasena v±. V²thi-±d²su c±ti v²thib±hakulesu ca, niddh±raºe bhumma½. Yatth±ti yasmi½ µh±ne. Sal±k±su asati asant±s³ti yojan±. Uddisitv±p²ti “asukag±massa sal±kabhatt±ni tuyha½ p±puºant²”ti g±m±d²ni uddisitv±pi.
Tamevattha½ vitth±rento ±ha “tena h²”ti-±di. Tattha ten±ti sal±kad±yakena bhikkhun±. G±hetabbanti sambandho. V±rag±meti atid³ratt± v±rena gantabbe g±me. Tatr±ti ta½ g±ma½.
Atirekag±vuteti g±vutato atireke µh±ne. Ta½divasanti tasmi½ sal±kabhattagahaºadivase. Yo na gacchati, tassa na d±tabb±ti yojan±. ti yasm±. T²ºi pana divas±n²ti accantasa½yoge ceta½ upayogavacana½. Tanti orimav±rag±masal±ka½. Daº¹akamma½ pana kinti g±¼ha½ k±tabbanti ±ha “saµµhito v± paºº±sato v± na parih±petabban”ti. Vih±rav±roti vih±rassa rakkhanatth±ya v±ro. Vih±rav±rikass±ti vih±ra½ v±rena, v±ra½ gahetv± v± rakkhat²ti vih±rav±riko, tassa d±tabb±ti sambandho. Vih±ragopak±ti vih±ra½ gopent²ti vih±ragopak±. Aññathattanti pas±daññathatta½. Aññesu kulesu d±tabb±ti aññesa½ kul±na½ y±gu-±dayo d±tabb±.
V±ra½ g±hetv±ti aññehi v±ra½ g±h±petv±. Nesanti vih±rav±rik±na½. Sal±k±ti pakatikatt±ra½ apekkhitv± “bhavant²”ti bahuvacanavasena vutta½. Ph±tikammamev±ti vih±rarakkhanatth±ya saªghena d±tabbaph±tikammameva. Aññamp²ti pisaddena na kevala½ ph±tikammameva, aññamp²ti dasseti. Atireka-uttaribhaªgass±ti atireka½ uttaribhaªgametass±ti atireka-uttaribhaªga½, tassa.
Sal±k± laddh±ti sal±k± eva laddh±. Ta½divasanti tasmi½ sal±kaladdhadivase. Ekassev±ti ekekasseva. Vijaµetv±ti t±ni dve t²ºi ekac±rikabhatt±ni vijaµa½ nigumba½ katv±.
Ekasambhog±ti ekato sambhog±. G±hentena d±tunti sambandho. Sammukh²bh³tass±ti upac±ras²m±ya½ µhitassa yassa kassaci, p±petv±ti yojan±. Rasasal±kanti ucchusal±ka½. “Ras±lasal±kan”tipi p±µho, ayamevattho. Khuddakavih±re g±hetabbavidh±na½ dassetv± mah±-±v±se ta½ dassento ±ha “mah±-±v±se”ti-±di.
“Takkasal±kampi …pe… d±tu½ vaµµat²”ti ida½ khuddakavih±ra½ sandh±ya vutta½, tena vutta½ “mah±-±v±se”ti-±di. Bhesajj±disal±k±yoti ettha ±disaddena gandham±l±sal±k±yo saªgaºh±ti. Etth±ti sal±k±su. Aggabhikkhamattanti aggato d±tabba½ bhikkh±matta½. T±dis±ni bhatt±n²ti aggabhikkh±mattasabh±v±ni bhatt±ni. No ceti t±dis±ni bhatt±ni bah³ni no ce honti. Laddh± v± aladdh± v±ti labhitv± v± alabhitv± v±.
Sal±k±su g±hit±s³ti aññ±su sal±k±su g±hit±su. Sam²pe µhitass±ti hattha½ apas±retv± sam²pe µhitassa. Ass±ti bhikkhussa. Aya½ sal±k±ti “aya½ tassa sal±k±”ti µhapetu½ vaµµati. Adhammik±ti katik± adhammayutt±. An±gatassa deth±ti an±gatassa bhikkhussa sal±ka½ detha.
Soti bhattuddesako, vadeyy±ti sambandho. May± mayha½ p±pitanti sambandho. Tatth±ti g±me. Bhuñjeyy±tha iti vadeyya, vaµµat²ti yojan±. Tatthev±ti asanas±l±yameva. Tatr±ti tasmi½ g±me. Vih±ra½ ±netv±ti vih±ra½ sal±kabhatta½ ±netv±. Sal±kagg±haºak±leti sal±k±ya bhikkh³hi g±h±panak±le.
Tatth±ti tasmi½ dis±bh±ge. Aññen±ti attan± aññena, laddh± hot²ti sambandho. Tena pan±ti gamikato itarena. Tasminti gamike. Upac±ras²ma½ anatikkanteyev±ti yojan±.
Tatth±ti cha¹¹itavih±re. Tes³ti ±v±sikesu bhikkh³su, gates³ti sambandho. Sov±ti ±gantuko eva. Yo pana gacchat²ti sambandho. Tanti sal±kabhatta½, na p±puº±t²ti sambandho.
Puññen±ti puññasm±. T± ca kho pan±ti sal±k±yo pana. Pacchi½ pan±ti sal±kapacchi½ pana. Tatth±ti pacchiya½. Ettov±ti ±kiraºaµµh±natova. Ekanti eka½ sal±ka½. Vattabbanti sal±kad±yakena vattabba½.
Bhikkh³ gat±ti sambandho. Tatth±ti aññasmi½ vih±re. Mah±theropi gacchat²ti sambandho. Gatavih±re abhuñjitv±va gocarag±ma½ anuppattehi bhikkh³hi patt± na d±tabb±ti yojan±. Vih±raµµhaka½ bhattanti vih±re µhita½ bhatta½.