Nimantanabhattakath±

Nimantana½ puggalika½ saªghikañc±ti duvidha½. Tattha puggalika½ sandh±ya vutta½ “puggalika½ ce sayameva issaro”ti. “Ettake bhikkh³ saªghato uddisath±”ti-±d²ni avatv± “ettak±na½ bhikkh³na½ bhatta½ gaºhath±”ti nimantetv± dinna½ saªghika½ nimantana½ n±ma. Etth±ti nimantane. Piº¹ap±tik±nampi vaµµat²ti “bhikkhan”ti kappiyavoh±rena vuttatt± piº¹ap±tik±nampi vaµµati. Paµip±µiy±ti saªghato laddhapaµip±µiy±. ¾gatamanusso vadat²ti sambandho. Vicchinditv±ti “tumhe ca gacchath±”ti vacana½ vicchinditv±.
Nimantanabhattagharatoti nimantanabhattassa dinnagharato. Eko ±harat²ti sambandho. P³retv±ti bhattassa p³retv±. Tanti bhatta½. Idh±p²ti nimantanepi.
Tatoti vadanak±raº±. “So bhikkh³”ti pada½ “ass±”ti pade pakatikatt±, “jigucchan²yo”ti pada½ tattheva vikatikatt±. Ass±ti bhaveyya, hoti v±. “Pattatth±ya ±gatomh²”ti vadantassa tassa patto d±tabboti yojan±. Bhatt±haraºakapattanti bhatta½ ±harati anen±ti bhatt±haraºako, soyeva patto bhatt±haraºakapatto, ta½. Paµip±µibhattanti paµip±µiy± laddha½ bhatta½.
¾lopabhattaµµhitikatoti ekeka-±lopena laddhassa bhattassa µhitikato. ¾lopasaªkhepen±ti ekekasmi½ ±lope ta½sa½khipanena. Aya½ nayo uddesabhattato viseso. Kassa te ±bhatanti kassa atth±ya tay± ±bhatanti yojan±. Saªghassa me bhattanti saªghassa atth±ya may± bhatta½ ±bhata½. Ther±na½ me bhattanti ther±na½ may± bhatta½ ±bhata½.
Up±sako pahiº±t²ti sambandho. Ime tayo jan±ti saªghatthero ca ganthadhutaªgavasena abhiññ±to ca bhattuddesako c±ti ime tayo jan±. Pucchitunti “ki½ saªghato gaºh±mi, ud±hu ye j±n±mi, tehi saddhi½ ±gacch±m²”ti pucchitu½. ¾ruhiyitth±ti ±r³¼h±. Attanavameh²ti att± navamo etesanti attanavam±, tehi bhikkh³h²ti sambandho. ti yasm±. Ete bhikkh³ti saªghatther±dayo tayo ete bhikkh³. Ten±ti ganthadhutaªg±d²hi anabhiññ±tena bhikkhun± paµipajjitabbanti sambandho. Nissitake v±, ye bhikkh³ j±n±tha, te bhikkh³ v± gahetv±ti yojan±. Attan± añño g±mo gantabboti sambandho. Soyeva g±moti nimantanag±moyeva.
Tatr±ti asanas±l±ya½. Ussav±d²s³ti chaº±d²su. ¾disaddena aññena kenaci k±raºena manuss±na½ bahusannip±ta½ saªgaºh±ti. Tad±ti tasmi½ nimantanak±le. Sannip±taµµh±natoti bhikkh³na½ sannip±taµµh±nato. Yath±satt²ti sattiy± anur³pa½, satti½ anatikkamitv±ti attho. Ettha ca sattisaddassa kuntasaªkh±tassa satthassapi v±cakatt± ta½ paµikkhipanto ±ha “yath±balan”ti.
Saªghatthero v± ±gacchant²ti sambandho. Bahukatt±ramapekkhitv± “±gacchant²”ti bahuvacanavasena vutta½. Ekav±ranti ekasmi½ divase, ±gamanadivaseti attho. Paµibaddhak±latoti tattheva sakaµµh±ne v±sassa nibaddhak±lato. Dutiyav±reti dutiyadivase. Abhinava-±gantuk±v±ti an±gamanapubb± abhinav± ±gantuk±va. Tatr±ti tasmi½ pattaµµh±ne. Tesanti abhinava-±gantuk±na½. Etth±ti an±gatapubbaµµh±ne.
Sabbatth±ti sabbesu sakaµµh±na-±gantukaµµh±nesu. Ten±ti atil±bhin± bhikkhun±. Avisesetv±ti visesamakatv±.