Uddesabhattakath±

Aya½ nayo eva½ veditabboti yojan±. Rańń± v± pahiteti sambandho. Sace atth²ti sace µhitik± atthi. Uddesaken±ti bhattuddesakena Na atikk±metabbanti uddesabhatta½ na atikk±metabba½. Te pan±ti piŗ¹ap±tik± pana. Żhitika½ µhapetv±ti µhitika½ µhitaµµh±ne µhapetv± muńcitv±ti attho. Tesanti mah±ther±na½. Yojanantarikavih±ratop²ti yojanena byavadh±ne µhitavih±ratopi. Żhitaµµh±natoti µhitik±ya µhitaµµh±nato. Asampatt±namp²ti bhattuddesaµµh±na½ asampatt±nampi. Va¹¹hit± n±ma s²m±ti upac±ras²m± va¹¹hit± n±ma. SaŖghanavakassa dinnep²ti y±va dutiyabh±go na d±tabbo, t±va saŖghanavakassa dinnepi. Vassaggen±ti gaŗiyat²ti ga½, vassameva ga½ vassagga½, tena vassaggena, vassagaŗan±y±ti vutta½ hoti. Yadi “vassagghen±”ti catutthakkharena p±µho bhaveyya, eva½ sati vassapariccheden±ti attho daµµhabbo, ayameva yuttataro.
Ekasmi½ vih±reti ekissa½ vih±ras²m±ya½. Tasmi½yeva bhattuddesaµµh±neti ettha evasaddena ańńasmi½ µh±ne g±haŗa½ paµikkhipati. Ekoti eko d±yako. Ten±ti pahitabhikkhun±. So atthoti so hetu. Ta½divasanti tasmi½ pahitadivase. Pamussat²ti satipav±sena mussati. Bhojanas±l±y±ti bhattuddesaµµh±nasaŖkh±t±ya bhojanas±l±ya. Y± pakatiµµhitik±ti yojan±. “Ek±baddh± hont²”ti vuttavacanassa attha½ dassento ±ha “ańńamańńa½ dv±dasahatthantara½ avijahitv±”ti. Nava½ µhitikanti bhattuddesaµµh±ne µhapitapakatiµµhitikato ańńa½ nava½ µhitika½. ti sacca½, yasm± v±. Etanti uddesabhatta½. “Sve”ti niy±metv± vuttatt± dutiyadivase na labbhati.
Koc²ti d±yako. Sakavih±re µh²tik±vaseneva g±hetabbanti ya½ vih±ra½ gacchanti, tattha apaviµµhatt± sakavih±re µhitik±vaseneva g±hetabba½. Dinna½ pana bhatta½ g±hetabbanti sambandho. Sampatt±nanti dinnaµµh±na½ sampatt±na½. Tatth±ti dinnaµµh±na½, sampatt±na½yev±ti sambandho. Tassa vih±rass±ti paviµµhavih±rassa. Tasmi½ tasmi½ µh±neti g±madv±rav²thicatukkasaŖkh±te tasmi½ tasmi½ µh±ne. Anto-upac±ragat±nanti ettha anto-upac±ro n±ma dv±dasahatthabbhantara½.
G±madv±r³pac±ra v²thicatukk³pac±ra ghar³pac±resu t²su ghar³pac±rassa visesa½ dassento ±ha “ghar³pac±ro cetth±”ti-±di. Etth±ti t²su upac±resu. Ghar³pac±ro veditabboti sambandho. Eko upac±ro etth±ti ek³pac±ra½ ghara½. Imesanti catunna½ ghar±na½. Tatth±ti cat³su gharesu. Ekakulassa ya½ gharanti sambandho. Ekava¼ańjanti ekadv±rena sam±naparibhoga½. Tatth±ti ek³pac±re.
Ya½ pana eka½ ghara½ katanti sambandho. Sukhavih±ratth±y±ti kalaha½ vicchinditv± sukhavih±ratth±ya. Tasmi½ tasmi½ µh±neti bhittiy± paricchinne tasmi½ tasmi½ µh±ne.
Yasmi½ pana ghare nis²d±pent²ti sambandho. Yampi nivesananti yojan±.
Yo pana uddesal±bho uppajjati, so p±puŗ±t²ti yojan±. Kińc±pi dissanti, tath±p²ti yojan±.
Yo pan±ti bhikkhu pana, labhat²ti sambandho. Ańńasminti attan± ańńasmi½. Ten±ti uddesabhatta½ labhantena bhikkhun±.
K±la½ paµim±nentes³ti bhojanak±la½ paµim±nentesu bhikkh³su, nisinnes³ti sambandho. Koci manusso vadat²ti sambandho. SaŖghuddesapatta½ detha iti v±ti yojan±. “Eseva nayo”ti imin± pattassa µh±ne bhikkhu½ pakkhipitv± vutte atidisati.
Etth±ti uddesabhatte, eva½vacane v±. Pesaloti piyas²lo. Ten±ti uddesakena. Kinti j±n±t²ti ±ha “dasavassena laddhan”ti. Tass±ti uddesakassa, vacananti sambandho. Appasadd±ti saŗikasadd±. “Apasadd±”tipi p±µho, nissadd±ti attho. Sabbanavakass±ti sabbesa½ bhikkh³na½ navakassa. Ch±y±yapi pucchiyam±n±y±ti an±dare bhummavacana½, s±mivacana½ v±. Na labhat²ti p±puŗ±pitatt± na labhati. Nisinnass±pi nidd±yantass±p²ti an±dare s±mivacana½, bhikkhussa nisinnass±pi nidd±yantass±p²ti attho. ti sacca½. Eta½ bh±jan²yabhaŗ¹a½ n±m±ti yojan±. Tatth±ti “sampattasseva p±puŗ±t²”ti vacane. Upac±ren±ti dv±dasahatth³pac±rena. Tasminti antoparikkhepe.
Koci up±sako pahiŗ±t²ti sambandho. Paŗ²tabhojan±nanti paŗ²tabhojanehi. Udakass±ti udakena, p³retv±ti sambandho. ¾gat± manuss±ti sambandho. Yen±ti bhikkhun±. Yanti vatthu. Tic²varapariv±ranti tic²varena pariv±rita½, tic²varapariv±ravanta½ v± uddesabhattanti attho. Hi sacca½ assa bhikkhussa puńńaviseso ²disoti yojan±. Nanu udaka½pissa puńńavisesa½, kasm± ańńa½ uddesabhatta½ labhat²ti ±ha “udaka½ pan±”ti-±di.
Gahetv± ±gat± te manuss±ti yojan±. Tesanti mah±ther±d²na½. Daharas±maŗereh²ti daharehi s±maŗerehi, laddhes³ti sambandho.
Tatth±ti uddesabhatte. Puratoti mah±ther±na½ purato. Patteti saŖghuddesapatte, ag±hiteyev±ti sambandho. ¾haµampi uddesabhattanti sambandho.
Eko vadat²ti sambandho. Soti manusso, bhaŗat²ti sambandho. Yath± te ruccati, tath± vatv± ±har±ti yojan±. Vissaµµhad³to n±m±ti attano ruci½ vissajjitv± tassa ruciy± vissaµµho d³to n±ma. Paµip±µipatta½ v±ti saŖghato paµip±µiy± laddha½ patta½ v±, ida½ nimantanabhatta½ sandh±ya vutta½. Ya½ icchat²ti vissaµµhad³to ya½ icchati. Soti b±lo, na vattabboti sambandho. Pucch±sabh±gena vadeyy±ti sambandho. Tatoti vadanak±raŗ±.
K³µaµµhitik± n±m±ti ańńehi uddesabhattehi missetv± ujukaµµhitik±ya pavattitv± k³µena pavatt± µhitik± n±ma hoti. Tamevattha½ vitth±rento ±ha “rańńo v± h²”ti-±di. Ekac±rikabhatt±n²ti pati eka½ katv± caritabb±ni bhakkhitabb±n²ti ekac±rik±ni, ańńehi uddesabhattehi amissetv± pati eka½ katv± bhakkhitabb±n²ti vutta½ hoti, t±niyeva bhatt±ni ekac±rikabhatt±ni. Ekacce bhikkh³ gat±ti sambandho. Tes³ti ekaccesu bhikkh³su. TaŖkhaŗa½yev±ti tasmi½ nisinnakkhaŗeyeva. Puna taŖkhaŗa½yev±ti tasmi½ g±haŗakkhaŗeyeva. “Paŗ²tabhattan”ti vutte “kativassato paµµh±y±”ti vadanti, “ettakavassato n±m±”ti vutteti yojan±. G±hiteti µhitika½ aj±nantehi ±gantukehi patte g±hite. ¾gatehipi µhitika½ j±nanakabhikkh³h²ti sambandho. Eseva nayo paratopi. Bhikkh³yeva ±gacchant³ti patta½ aggahetv± bhikkh³yeva ±gacchant³ti adhipp±yo.
Neti µhitika½ aj±nante ±gantuke. R±j± bhojetv±ti r±j± attano gehe bhojetv±. Nesanti ±gantuk±na½, pattep²ti sambandho. Ya½ ±haµanti ya½ bhatta½ abhuńjitv± ±haµa½. Ta½ na g±hetabbanti ta½ bhatta½ µhitik±ya na g±hetabba½ thokatt±. Nesanti ±gantuk±na½. G²v± hot²ti iŗa½ hoti. Iŗa½ n±ma paµid±tabbasabh±vo hoti, tasm± paµid±tabbanti adhipp±yo. Etth±ti µhitika½ aj±nitv± bhuttaµµh±ne. T±va nis²ditabbanti t±va ±gametv± nis²ditabba½. Pattaµµh±nena g±haŗampi g²v±sadisoti purimatherassa mati bhaveyya. Evańhi sati dvinna½ ther±na½ v±do sadisoyeva.
Eko piŗ¹ap±toti sambandho. Tath±r³poti tic²varapariv±ro satagghanako. Ayanti piŗ¹ap±to. Iti vutta½ aµµhakath±su.
Eko bhikkh³ti sambandho. Antar±bhaµµhakoti uddesabhattassa antare vemajjhe bhassati galat²ti antar±bhaµµhako. Paripuŗŗavasso yo pana s±maŗeroti yojan±. Tassa upasampajjitas±maŗerassa µhitik± atikkant±ti sambandho. Soti uddesabhattapatto bhikkhu. Sam²peti attano sam²pe. Tańce theyy±ya harant²ti ta½ patta½ pattah±rak± theyy±ya haranti ce. G²v± hot²ti pattad±pakassa g²v± hoti. So bhikkh³ti sam²pe nisinno so bhikkhu. Ass±ti pattad±pakassa. “Ayan”ti potthakesu p±µho atthi, so na sundaro. Tatoti uddesabhattagharato. “Suhaµo”ti vacanassa attha½ dassento ±ha “bhattassa dinnatt± g²v± na hot²”ti.
S±diyanakoti uddesabhattas±diyanako, hot²ti sambandho. Dasahipi pattehi bhatta½ ±har±petv±ti yojan±. Bhikkhudattiya½ n±m±ti bhikkhun± dattiya½ n±ma. So bhikkh³ti s±diyanako so bhikkhu. Te bhikkh³ti piŗ¹ap±tike te bhikkh³. Etha bhante mayha½ sah±y± hotha iti vatv±ti sambandho. Tass±ti up±sakassa. Tatth±ti up±sakassa ghare. Tassev±ti s±diyanakasseva. Itareti navapiŗ¹ap±tik±. Nesanti dasanna½ bhikkh³na½. Tassa bhikkhunoti s±diyanakassa bhikkhuno. Bhutt±v²nanti bhuttavant±na½.
Teti navapiŗ¹ap±tik±, vutt± gacchant²ti sambandho. Tatth±ti up±sakassa ghare. Tatr±ti dasasu bhikkh³su. Madhurena sarena anumodana½ karontassa ekassa dhammakatha½ sutv±ti yojan±. Akatabh±go n±m±ti pubbe na kariyitth±ti akato, soyeva bh±go koµµh±soti akatabh±go, ±gantukabh±go n±m±ti attho.
Eko up±sako det²ti sambandho. Imanti kh±dan²yabhojan²ya½. Pattas±mikassa d±tabbanti yojan±. Żhapetv±ti pakatiy± µhapetv±. “Sabbo saŖgho bhuńjat³”ti vatv± ca kińci avatv± ca gatepi paµhamameva “sabba½ saŖghika½ patta½ deth±”ti vuttatt± bh±jetv± paribhuńjitabba½.
P±tiy± ±haritv±ti sambandho. Ekeka½ ±lopanti ekekassa bhikkhussa ekeka½ ±lopa½. Acchat²ti vasati. Kassa teti kassa atth±ya tay±, ±n²tanti yojan±. “Ekena bhikkhun±”ti pada½ “g±hetabban”ti pade k±ritakamma½, “bhattan”ti dh±tukamma½ tabbapaccayo vadati.
Ki½ ±har²yat²ti avatv±ti ki½ vatthu tay± ±har²t²ti up±saka½ apucchitv±. “Ki½ ±harissas²”tipi p±µho, ki½ vatthu½ tva½ ±harissas²ti attho. Sapariv±r±ya y±guy± ca mahaggh±na½ phal±nańca paŗ²t±na½ khajjak±nańca tath± ±veŗik± µhitik± k±tabb±ti yojan± Ek± eva µhitik±ti sam±n± eva µhitik±. Tath± ph±ŗitass±ti ettha tath±saddena “ek± eva µhitik± vaµµat²”ti pada½ atidisati.

Iti uddesabhattakath±ya yojan± samatt±.