Navakammad±nakath±

323. Bhaŗ¹ik±µµhapanamatten±ti ettha bhaŗ¹ik±µµhapana½ n±ma bhaŗ¹ikayojananti ±ha “kapotabhaŗ¹ikayojanamatten±”ti. Ass±ti bhikkhussa. Citakadh³moti citake uµµhito dh³mo. Etassev±ti bhikkhussa eva vih±roti sambandho. Dh³mak±leti dh³massa uµµhitak±le. “Apaloketv±”ti imin± dh³mak±le apalokita½ dh³mak±lika½. Dh³mak±lika½ hutv±ti atthayojana½ katv± p±¼iya½ “pariyositavih±ran”ti padena sambandhitabbabh±va½ dasseti. Katapariyositavih±ranti katapariyosito vih±ro imassa navakammass±ti katapariyositavih±ra½. Ida½ navakamma½ dent²ti sambandho. Y±va gop±nasiyo na ±rohanti, t±va vippakato n±m±ti yojan±. Tatoti gop±nasi-±rohanato. Kańcideva sam±dapetv± k±ressat²ti vih±ras±mikoyeva kańci bhikkhu½sam±dapetv± k±ressati. Pańcahatthe vih±reti sambandho. Chavassika½ navakammanti sambandho. Etth±ti a¹¹hayoge. Soti a¹¹hayogo. Mahallaka½ niy±metv± dassento ±ha “dasahatthe ek±dasahatthe”ti. Dasavassika½ v± ek±dasavassika½ v± navakammanti sambandho. Tatoti dv±dasahatthato. Lohap±s±dasadisepi p±s±deti sambandho. Tatoti dv±dasavassikanavakammato.
Navakammikoti navakamme yuttapayutto. Utuk±leti hemantagimhak±le. Paµib±hitunti ańńesa½ sampattabhikkh³na½ paµisedhetu½. ¾v±sas±mikass±ti ±v±sad±yakassa. Tass±ti ±v±sas±mikassa. Va½seti anvaye. Teti tava. Soti ±v±sas±mi-±diko. Bhikkh³hi jaggitabboti sambandho. Tep²ti ń±ti-upaµµh±k±pi. Tasmimp²ti saŖghikapaccayepi. Bah³ ±v±seti sambandho. Eka½ ±v±santi yojan±.
Eka½ v± ±v±santi sambandho. Tatoti visajjit±v±sehi, uppann±n²ti sambandho. Kurundiya½ pana vutta½, kinti vuttanti yojan±. Eka½ mańcaµµh±na½ gahetv±ti eka½ mańcaµµh±na½ puggalikabh±vena gahetv±. Tibh±ganti tatiyabh±ga½. Ayameva v± p±µho. Etth±ti naµµhavih±re. Puggalikamev±ti puggalika½ eva, puggalika½ iva v±. Jagg±ti jagg±hi. ti phalajotako. Eva½ jaggito pan±ti eva½ jaggito vih±ro pana. Tasminti jaggante. Saddhivih±rik±d²na½ d±tuk±mo hot²ti saŖghassa bhaŗ¹aµµhapana½ v± navak±na½ vasanaµµh±na½ v± adatv± attanoyeva saddhivih±rik±d²na½ d±tuk±mo hoti. Saddhivih±rik±d²na½ d±tu½ labbhat²ti sabbavih±ra½ puggalikabh±vena aggahetv± ekadesasseva gahitatt± saddhivih±rik±d²na½ d±tu½ labbhat²ti attho. Jagg±petabbo iti vuttanti yojan±. Ettha “vuttan”ti p±µho atthi, so ap±µhoyeva “kurundiya½ pana vuttan”ti padassa ±k±ratt±.
Ańńa½ idampi ca vakkham±navacana½ tattheva kurundiya½ vuttanti yojan±. Kinti vuttanti ±ha “dve bhikkh³”ti-±di. Dve bhikkh³ karont²ti sambandho. Yen±ti bhikkhun±. Soyeva s±m²ti yena s± bh³mi paµhama½ gahit±, soyeva s±m²ti attho. Patir³pe µh±neti patir³pe sen±sanaµµh±ne. Tanti puggalikakaraŗa½. Ya½ pana vayakammanti yojan±. Ettha ca vayakammanti tasmi½ vih±re katassa kammassa m³la½. Vih±rassa m³la½ d±tabbanti vutta½ hoti. Tass±ti saŖghika½ karontassa. Tatthev±ti katavih±re eva. Kat±v±seti sam²patthe bhummavacana½, kat±v±sasam²peti vutta½ hoti. Ch±y³pagaphal³pag±ti ch±ya½ upagacchant± ca phala½ upagacchant± ca, ch±y±phal±ni upaharant±ti attho. Apaloketv±ti saŖgha½ apaloketv±. S±mik±ti rukkhas±mik±. H±retabb±ti apanetabb±.
“SaŖghikavallimattampi aggahetv±”ti imin± saŖghika½ gahetv± saŖghik±ya bh³miy± sace vih±ra½ karoti, saŖghikamev±ti dasseti. Dvibh³makatibh³mak±d²su p±s±desu upa¹¹habh±ga½ dassento ±ha “p±s±do ceva hot²”ti-±di. Upari p±s±doti sambandho. Soti vih±rak±rako bhikkhu, tassa heµµh±p±s±doti sambandho. Vih±reti saŖghikavih±re, vih±rasam²peti attho. Akataµµh±neti cayapamukh±na½ akatapubbaµµh±ne. Caya½ v± pamukha½ v±ti saŖghikavih±rassa caya½ v± pamukha½ v±. Bahikuµµeti kuµµassa, kuµµato v± bahi. Tass±ti cayapamukhak±rakassa bhikkhussa hot²ti sambandho Visama½ pabbatakandar±dinti sambandho. Apadeti sukarassa ak±raŗe. Kata½ hot²ti caya½ v± pamukha½ v± kata½ hoti. Tatth±ti cayapamukhesu, saŖgho anissaro iti vuttanti yojan±.
Varaseyya½ gahetunti sambandho.
Puna ±gantv±ti pakkamitv± puna ±gantv±. Tass±ti navakammag±hakassa bhikkhussa. Etanti sen±sana½.