Yanti vatthu dinnanti sambandho. Etth±ti kappiyak±rak±na½ hatthe dinnavatth³su. Tanti vatthu upan±menteh²ti sambandho. Garubhaº¹a½ hoti, garubhaº¹att± aññesu paccayesu na upan±metabbanti adhipp±yo. Puggalavasenev±ti “bhikkh³ c²varena kilamanti, ettaka½ n±ma taº¹ulabh±ga½ bhikkh³na½ c²vara½ k±tu½ ruccati saªghass±”ti-±din± puggala½ par±masitv± puggalavaseneva. Saªghavasen±ti “saªgho c²varena kilamat²”ti-±din± saªghavasena na k±tabbanti sambandho. Eva½ puggalavasena apalokanakammassa akattabbata½ dassetv± id±ni vatthuvasena tasseva akattabbata½ dassento ±ha “j±tar³parajatavasen±p²”ti-±di. Kappiyabhaº¹avasen±ti c²varataº¹ulehi avasesassa kappiyabhaº¹assa vasena. C²varataº¹ul±nañhi visu½ gahitatt± “kappiyabhaº¹avasen±”ti ettha tehi avaseso kappiyabhaº¹ova gahetabbo. Ta½ pan±ti apalokanakamma½ pana. Kattabb±k±ra½ dassento ±ha “id±n²”ti-±di. Subhikkhanti samiddhabhikkha½. Sulabhapiº¹anti sukhena labhapiº¹a½. Dv²hi padehi aññamaññassa k±raºa½ dasseti, subhikkhatt± sulabhapiº¹a½, sulabhapiº¹att± subhikkhanti vutta½ hoti.
Eva½ c²varapaccaya½ sallakkhetv± sen±sana½ sallakkhetabbanti sambandho. K±leti g±h±panassa k±le. Vuttanti mah±-aµµhakath±ya vutta½. Kasm± dve sammannitabb±, nanu ekampi sammannitu½ vaµµat²ti ±ha “evañh²”ti-±di. Tattha hi yasm± g±hessati, tasm± dve sammannitabb±ti yojan±. Ekena hi sammutiladdhena sakk± para½ g±h±petu½, attan± pana attano p±petu½ na sakk±, tasm± dv²su sammatesu navako vu¹¹hassa, vu¹¹ho ca navakass±ti ubho aññamañña½ g±hessant²ti adhipp±yo. Sammannitabb±ti ekato sammannitabb±. Aµµhapi so¼asap²ti ettha pisaddena tato adhikampi ekato sammannitu½ vaµµat²ti d²peti. Sattasatikakkhandhake ubb±hikasammutiya½ (c³¼ava. 456) aµµhapi jan± ekatova sammat±ti vacanañcettha s±dhaka½. Niggahakammameva hi saªgho saªghassa na karot²ti daµµhabba½. Tesanti aµµhaso¼asajan±na½, sammuti vaµµatiyev±ti sambandho. Kinti sallakkhetabbanti ±ha “cetiyagharan”ti-±di.
¾sanagharanti paµim±ghara½. Maggapokkharaº²na½ sam²pe kat± s±l±yo upac±ravasena vuccanti “maggo”ti ca “pokkharaº²”ti ca. T± hi s±l±yo upac±ras²mabbhantaragate g±m±bhimukhamagge ca anto-upac±ras²m±ya½ khaºit± yattha katthaci pokkharaºiyo ca kar²yanti, iti sallakkhetabbanti yojan±. Asen±sana½ dassetv± sen±sana½ dassento ±ha “vih±ro”ti-±di. Rukkham³lanti channakav±µabaddharukkham³la½. Eseva nayo ve¼ugumbepi. G±hentena ca g±hetabb±n²ti sambandho. Saªghikoti tatrupp±do. Tes³ti dv²su c²varapaccayesu. Yanti c²varapaccaya½. Tass±ti c²varapaccayassa. Ýhitikatoti pabandhavasena µhitaµµh±nato. Itaroti paµhama½ gahitac²varapaccayato itaro.
Appat±y±ti appabh±vato, g±hiyam±neti sambandho. Pariveºagghen±ti pariveºaparicchedena. Labhant²ti pariveºas±mik± bhikkh³ labhanti. Tanti pariveºa½. Vijaµetv±ti vijaµa½ katv±, dve v± tayo v± koµµh±se katv±ti attho. Pakkhipitv±ti bh±gakoµµh±sa½ pakkhipitv±. Na eva½ k±tabbanti yath± mah±sumatthero ±ha, tath± na k±tabbanti attho. Ak±tabbak±raºa½ dassento ±ha “manuss± h²”ti-±di. Tatth±ti pariveºe, pavisitabba½ iti ±h±ti yojan±. Etth±ti etasmi½ g±haºaµµh±ne. Paµikkosat²ti paµisedheti. Paµikkosan±k±ra½ dassento ±ha “m± ±vuso”ti-±di. Iti vutta½, iti paµikkosat²ti yojan±. Eko hi itisaddo luttaniddiµµho. Tass±ti mah±therassa. Saªgahanti bhikkh³na½ saªgaha½. Tanti mah±thera½.
Eva½ vattabbanti eva½ vakkham±nanayena vattabba½. Paccaya½ dh±retha, iti vattabbanti yojan±. P±puº±ti ±vuso iti vutteti yojan±. “Gahita½ hot²”ti imin± “gaºhatha, gaºh±m²”ti paccuppannak±lavasena vuttatt± gahita½ hot²ti dasseti. At²ta-an±gatak±lavasena agahitabh±va½ dassento ±ha “sace pan±”ti-±di. Satupp±damattanti gahaºe satiy± upp±danamatta½. Etth±ti sen±sanapaccayagahaºaµµh±ne.
Yop²ti yampi. Upayogatthe ceta½ paccattavacana½, yampi paccaya½ vissajjet²ti yojan±. Paccayanti ca c²varapaccaya½. Ayamp²ti ayampi paccayo. Pisaddo mah±l±bhapariveºe paccaya½ sampiº¹eti. Tasmi½yeva pariveºeti tasmi½ pa½suk³likena gahitapariveºe eva. Aññass±ti pa½suk³likato aññassa bhikkhussa. Pa½suk³liko “aha½ vas±m²”ti sen±sana½ jaggissati. Itaro “aha½ paccaya½ gaºh±m²”ti sen±sana½ jaggissat²ti yojan±. Dv²hi k±raºeh²ti vasanagahaºavasena dv²hi k±raºehi. Pa½suk³like gaºhanteti sambandho. Idh±ti sen±sane. Ten±ti pa½suk³likena. Heµµh±ti sen±sanassa heµµh±, µhita½ añña½ bhikkhunti sambandho. Ten±ti pa½suk³likena kiñci vacananti sambandho. Vutthavassassa pa½suk³likass±ti yojan±. Vaµµat²ti pa½suk³likassa vaµµati. Tasmi½ sen±saneti pa½suk³likena gahitasen±sane. Yesa½ pan±ti manuss±na½ pana. Tesanti manuss±na½.
Th³pa½ katv±ti cetiya½ katv±. Tass±ti th³passa. Tena bhikkhun±ti vass±v±sika½ g±hakabhikkhun±. Tanti bhojanas±la½. G±hetu½ vaµµat²ti sambandho. Sabbamidanti sabba½ ida½ vacana½.
P±µipada-aruºatoti vass³pan±yikadivasasaªkh±tassa p±µipadassa aruºuggamanato. Vitakkac±rikoti “kattha nu kho vasiss±m²”ti-±din± vitakkena caraºe anuyutto. Sen±sana½ y±cat²ti sen±sanagg±h±paka½ sen±sana½ y±cati. Gahitanti saªghena gahita½. Yatth±ti µh±ne. Vass³pagatehi vattabb±ti sambandho. Punappuna½, sama½ v± cetiyaªgaº±di½ muñcanti sodhenti im±h²ti sammuñcaniyo. Mucidh±tu sodhanatthe yupaccayo karaºatthe hoti. T±lujo paµhamakkharo. Sulabh± ce daº¹ak±, ekekena dve tisso yaµµhisammuñcaniyo bandhitabb±. Sulabh± ce sal±k±, chapañcamuµµhisammuñcaniyo bandhitabb±ti attho. Pañca pañca ukk±ti araññavih±resu parissayavij±nanattha½ pañca pañca aggi-ukk± koµµetabb± chinditabb±ti attho.
“Nibaddhavatta½ µhapetv±”ti ettha akattabbavatta½ dassento ±ha “vatta½ karontehi c±”ti-±di. Tattha vatta½ karontehi ca evar³pa½ adhammikavatta½ na k±tabbanti sambandho. Hi sacca½, sabbeva ete uddes±dayo papañc±ti yojan±. Papañcenti sa½s±re cira½ µhapent²ti papañc±. M³gabbatanti m³g±na½ vata½, m³gehi kattabba½ v±, m³gena viya v± am³gehi kattabba½ vata½. Eva½ ak±tabbavatta½ dassetv± id±ni k±tabbavatta½ dassento ±ha “pariyattidhammo n±m±”ti-±di. Tividhamp²ti pariyattipaµipattipaµivedhavasena tippak±rampi. Avayavapariyattidhammopi avayavipariyattidhamma½, avayavipariyattidhammo v± avayavapariyattidhamma½ patiµµh±peti, tasm± pariyattidhammo attan±pi att±na½ patiµµh±pes²ti veditabba½. Uddisath±ti pariyatti½ uddisatha. Sodhetv±…pe… upasamp±deth±ti ettha sodhana½ n±ma sabbesa½ ±c±rakulaputt±na½ upaparikkhana½. Sodhetv± nissaya½ deth±ti ettha sodhana½ n±ma bhikkhusabh±gata½ upaparikkhana½. ti sacca½. Kulaputtoti ±c±rakulaputto. Yattak±ni dhutaªg±ni sam±diyitu½ sakkoth±ti yojan±. Antovassa½ n±metanti bhummatthe upayogavacanameta½. Etasmi½ antovasseti hi attho, bhavitabbanti-±d²su sambandhitabba½. Sakaladivasanti sakaladivasamhi, appamatteh²ti sambandho. Ekac±rikavattanti ekakena caritabba½ vatta½. Bhasseti vacane. Dasavatthukakathanti appicchat±didasavatthuka katha½.
Vigg±hikapisuºapharusavacan±n²ti viggaha½ kalaha½ janet²ti vigg±hika½, vigg±hikavacanañca pisuºavacanañca pharusavacanañca vigg±hikapisuºapharusavacan±ni. Manasik±rabahul± viharatha iti ovaditabb±ti yojan±. Dantakaµµhakh±danavattanti heµµh± adinn±d±navaººan±ya½ vutta½ dantakaµµhakh±dane, dantakaµµhakh±danassa v± vatta½. “Patta½ thavik±ya pakkhipantena na kathetabban”ti imin± kathente pam±dena patto bhijjeyy±ti pattassa guttatth±ya kathana½ niv±reti. ¾cikkhitabb±ti itisaddo parisam±panattho.
Koci d±yakoti sambandho. ¾gantuko bhikkh³ti c²varagg±hitato pacch± ±gato ±gantuko bhikkhu. Saªghattheroti ±v±sikasaªghatthero. Paµhamabh±ganti pubbe g±hita½ paµhamabh±ga½, parivattetv±ti pubbe g±hitabh±gena pacch± d±tabba½ vass±v±sika½ parivattetv±. ¾gantukassa vassaggena pattaµµh±ne ±gantukassa d±tabbanti yojan±. “¾gantukass±”ti pada½ pubb±para½ apekkhati. Tasm± dvinna½ pad±na½ majjhe vutta½. Paµhamavass³pagat±ti paµhamavass³pan±yikadivase vass³pagat±. “Dve t²ºi catt±r²”ti vacanassa v± bah³na½ bhikkh³na½ v± by±panatth±ya “laddha½ laddhan”ti vicch±vasena vutta½. Tena pan±ti ±gantukena pana. Paµhamavass³pagatehi appake laddhe pacchimavass³pan±yikadivase d±tabb±na½ vass±v±sik±na½ bahukepi aya½ nayo ñ±tabboti katv± na vutto.
Dv²sup²ti paµhama dutiyavasena dv²supi. Vass³pagat± bhikkh³ bhikkh±ya kilamant± vadant²ti sambandho. Idh±ti µh±ne. Vasant±ti ekato vasant±. Dve bh±g± homa s±dhu vat±ti yojan±. S±dhu vat±ti eka½sena sundar± bhaveyyunti attho. Yesanti bhikkh³na½. Tatth±ti ñ±tipav±ritaµµh±nesu. Pav±raº±y±ti pav±raº±divase. Tes³ti bhikkh³su. Yeti bhikkh³. Tatth±ti ñ±tipav±ritaµµh±nesu. Kasm± apaloketv± d±tabba½, nanu te s±diyant²ti ±ha “s±di yant±pi h²”ti-±di. Tattha ti yasm±. “Neva vass±v±sikassa s±mino”ti imin± tesa½ vassacchinnata½ d²peti. Neva ad±tu½ labhant²ti paµhamameva katikavattassa katatt± ad±tu½ neva labhanti, sabbesa½ no amh±kanti yojan±. Idh±ti µh±ne. Tanti katikavatta½. Eko bhikkh³ti sambandho. Tesanti bhikkh³na½. Tatth±ti sabh±gaµµh±ne. Vasitv± ±gat±na½ tesa½ bhikkh³nanti yojan±. Na labbhati iti vuttanti yojan±. Imesanti vass±v±si-appattak±na½ ekacc±na½. G±hitasadisamev±ti vass±v±sikassa g±hitena sadisameva. Tesamev±ti ekacc±nameva.
Pakkantop²ti añña½ µh±na½ pakkamantopi. ti sacca½, yasm± v±. Tena bhikkhun± kata½ p±n²ya-upaµµhapan±dikamma½ bhatiniviµµha½ bhatiy± µhitanti yojan±. Apalokanakamma½ katv± g±hita½ saªghikanti sambandho. Saªghikanti tatrupp±da½ sandh±ya vutta½. Vibbhantop²ti pisaddo pageva chinnavassoti dasseti. Paccayavasenev±ti saddh±deyyapaccayavasena. Vadant²ti keci vadanti.
Disa½gamiko bhikkhu vibbhamat²ti sambandho. Manusseti vass±v±sikad±yakamanusse. Sammukh±ti ±v±sikassa sammukh±. Sampaµicch±petv±ti “suµµhu dass±m±”ti paµicch±petv±. Yassa g±hitanti yassa bhikkhuno sen±sana½ g±hita½. Sen±sanas±mikass±ti sen±sanad±yakassa puttadh²t±dayoti sambandho. Sen±sane dem±ti sen±sanassa dema. Tatth±ti sen±sane. Ekameva vattha½ d±tabba½. Kasm±? Puggalassa adatv± sen±sanasseva d±tabbatt±. Vass±v±sikaµµhitik±y±ti vass±v±sikag±hitassa µhitik±ya. Eseva nayoti sen±sanasseva dinnatt± eseva nayo. Tasseva hont²ti puggalasseva dinnatt± tasseva honti.
Dutiyo ther±sane g±hito hot²ti sambandho. Paµhamabh±gassa s±maºerassa g±hitatt± vutta½ “varabh±ga½ s±maºerassa datv±”ti. Ubhop²ti dve theras±maºerepi. Sayamev±ti d±yako sayameva. Yanti vass±v±sika½. Yass±ti therassa v± s±maºerassa v±.
Itoti vuttanayato. Daharas±maºerass±ti taruºassa s±maºerassa. Soti gharas±miko. Nanti pattajana½. Yass±ti bhikkhuno. Tesanti manuss±na½. Yath±bh³ta½ ±cikkhitabbanti vibbhamak±laªkatak±raºa½ yath±bh³ta½ ±cikkhitabba½. Suddhapa½suk³lik±yev±ti aññehi amiss± suddh± pa½suk³lik±yev±ti. Ida½ nev±sikavattanti nigamana½.