Sen±sanagg±hakath±

318. Seyy±ti k±yapas±raŗasaŖkh±ta½ sayanakiriya½ paµikkhipitv± sen±sanasaŖkh±ta½ seyya½ dassento ±ha “mańcaµµh±n±n²”ti. “Seyy±pariccheden±”ti imin± seyyagghen±ti ettha agghasaddassa p³janattha½ paµikkhipitv± paricchedanattha½ d²peti. Ettha ca agghasaddassa catutthakkharena yuttabh±vo heµµh± samuccayakkhandhakavaŗŗan± (c³¼ava. aµµha. 102) yojan±ya vuttoyeva. K±lanti seyy±paµiggahaŗassa k±la½. G±hiyam±n±ti g±h±piyam±n±. “Atirek±ni ahesun”ti imin± uss±rayi½s³ti ettha uddha½ s±rayi½su gacchi½su pavatti½s³ti attha½ dasseti. Atirek±n²ti ca bhikkhuparicchedato seyy±paricched±ni atirek±ni. Anubh±ganti ettha anu pacch± d±tabbo bh±go anubh±goti dassento ±ha “puna aparampi bh±ga½ d±tun”ti. Atimandes³ti-±divacanena kińcimandesu bhikkh³su ekekassa bhikkhuno dve tisso seyy± d±tabb±. Yato kińcimandesu bhikkh³su dve tayo vih±r± d±tabb±ti atthopi gahetabbo. Tatth±ti “na ak±m± d±tabbo”ti vacane. Anubh±ge gahiteti yojan±. Yena anubh±go ca paµhamabh±go ca gahito, so bhikkh³ti yojan±.
“Upac±ras²mato bah²”ti imin± niss²meti ettha s²mato bahi nikkhanta½, nisinna½ v± niss²manti attha½ dasseti. Upac±ras²m±ya ±v±sava¹¹hanavasena ativitth±ratt± vutta½ “d³re µhitass±p²”ti. Utuk±lep²ti hemantagimhak±lepi. Tasmińhi k±le s²ta-uŗha-utu tikhiŗo hoti, tasm± tasseva visesena utuk±loti n±ma½ p±kaµa½ hoti. Tena vutta½ “hemantagimhak±lep²”ti. Pisaddena vassak±la½ apekkhati. Purimavass³pan±yikadivase g±ho purimako, pacchimavass³pan±yikadivase g±ho pacchimako.
Antar± dv²hi vass³pan±yikadivasehi mutte k±le g±ho antar±muttako. Ekasmi½ vih±reti ekissa½ vih±ras²m±ya½. Sen±sanas±mik±ti sen±sanad±yak±, dent²ti sambandho. Tanti sen±sana½. ¾v±sik± na olokent²ti sambandho. Etth±ti sen±sane. Palujjantamp²ti vinassantampi. Bhagav± ±h±ti sambandho. Tass±ti sen±sanassa. Aparajj³ti aparasmi½ ahani aparajju. Gat±y±ti atikkamit±ya. Pav±raŗ±ya gat±ya pav±raŗadivase atikkamite sati aparajju antar±muttako g±hetabboti yojan±.
Tanti antar±muttaka½. G±henten±ti g±h±pentena. Ten±ti gaŗhantena. Aµµham±seti catt±ro hemantam±se, catt±ro ca gimham±seti aµµham±se. Kad±ci pańca gimham±seti navam±se v±. Khaŗ¹a½ v±ti chinnaµµh±na½ v±. Phulla½ v±ti phalitaµµh±na½ v±. PaµisaŖkharitabbanti p±katika½ k±tabba½. Divasa½ khepetv±ti pariveŗe divasa½ khepetv±. Tatth±ti gahitasen±sane. Rattindivanti ratti ca divo ca rattindiva½, sam±h±radvando, accantasa½yoge ceta½ upayogavacana½. Na labbhat²ti saŖghattherena na labbhati. Idanti sen±sana½.
Antar±muttakag±hena agahetabbasen±sana½ dassento ±ha “yasmi½ pan±”ti-±di. Tem±saccayena tem±saccayen±ti tiŗŗa½ m±s±na½ atikkamena tiŗŗa½ m±s±na½ atikkamena. ti sacca½, yasm± v±. Yasmi½ pan±ti sen±sane pana. Sakidev±ti ekav±rameva. Ayanti es± kath±.
Tatth±ti duvidhesu sen±sanagg±hesu. Utuk±lanti utuk±le ±gacchant²ti sambandho. Tesa½ tad±va d±tabbanti sambandho. Ak±lo n±m±ti uµµh±panassa ak±lo n±ma natthi. Eka½ v± mańcaµµh±na½ v± µhapetabbanti yojan±. Eko v± thero ±gacchat²ti yojan±. Ubbhaŗ¹ik±ti ukkhittabhaŗ¹ik±.
Bah³s³ti tayo ±di½ katv± bah³su bhikkh³su. Pahot²ti ekekassa bhikkhussa pahoti. Tatth±ti pariveŗe. Tassev±ti pariveŗas±mikasseva. Eva½ apahontes³ti eva½ pariveŗagghena apahontesu. P±s±dagghen±ti vih±rasaŖkh±tassa p±s±dassa paricchedena. Ovarakagghen±ti gabbhassa paricchedena. Seyyagghen±ti catupańcahatthappam±ŗ±ya seyy±ya paricchedena. Mańcaµµh±nen±ti dvihatthavitth±rassa catuhattha-±y±massa mańcassa µh±nena. Ekamańcaµµh±nassa dvinna½ p²µhak±na½ µh±natt± vutta½ “ekap²µhakaµµh±navasen±”ti. Ida½ nis²ditu½ sakkuŗeyyavasena vutta½. Sace na sakk± nis²ditu½, na d±tabba½. Tena vutta½ “bhikkhuno pana µhitok±samatta½ na g±hetabban”ti. Etanti µhitok±samatta½. ti sacca½, yasm± v±. Ekamańcaµµh±nassa tiŗŗa½ jan±na½ ekap²µhakaµµh±nabh±vena apahontatt± vutta½ “eka½ mańcaµµh±na½ v± tiŗŗa½ jan±na½ d±tabban”ti. ti sacca½. “S²tasamaye”ti imin± uŗhasamayepi sabbadivasa½ ajjhok±se vasitu½ na sakk±ti d²peti. Pari¼±hasamaye pana sakk± sabbaratti½ ajjhok±se vasitu½. Kińc±pi sakk±, s²tuŗhak±le pana na d±tabbatt± pari¼±hasamayepi na d±tabbanti veditabba½. Ekamańcaµµh±ne v± ekap²µhakaµµh±ne v± tiŗŗa½ jan±na½ nis²dan±k±ra½ dassento ±ha “mah±theren±”ti-±di. Tattha mah±therena vattabbanti sambandho. Nidd±garukoti nidd±ya garuk±rako. S²ta½ anudahat²ti s²ta½ ma½ p²¼eti. Ten±ti mah±therena. Dutiyattheren±p²ti pisaddo mah±thera½ apekkhati. Vuttanayenev±ti “ukk±sitv±”ti-±din± vuttanayeneva. Evanti-±di nigamana½. Jambud²pe pana ekacce bhikkh³ g±hent²ti sambandho. Kińcideva mańcaµµh±na½ v± p²µhaµµh±na½ v±ti yojan±. Ayanti-±di purimavacanassa nigamanavasena pacchimavacanassa kathanatth±ya vuttavacana½.
Vass±v±se sen±sanagg±ho eva½ veditabboti yojan±. ¾gantukavattanti ±gantukassa vatta½. Ańńatth±ti ańńasmi½ µh±ne. Gantv± vasituk±mena ±gantuken±ti yojan±. Vass³pan±yikadivasamev±ti vassa½ upagamanadivaseyeva. Tatth±ti ańńa½ µh±na½. Nagantabbak±raŗa½ dassento ±ha “vasanaµµh±na½ v± h²”ti-±di. ti yasm±. Tatr±ti ańńasmi½ µh±ne. Ten±ti samb±dha-asampajjanak±raŗ±. Tasm±ti yasm± na ph±su½ vihareyya, tasm±. Ta½ vih±ranti yasmi½ vasituk±mo, ta½ vih±ra½. Tatth±ti vih±re, vasanto sukha½ vasissat²ti sambandho. Uddesatthikoti uddesa½ atthiko, uddesena v±. Kammaµµh±nasapp±yatanti kammaµµh±nena, kammaµµh±nassa v± sapp±yabh±va½.
Tatth±ti ańńavih±ra½. Gacchantena ghaµµetabboti sambandho. Ghaµµetabb±k±ra½ dassento ±ha “na tatth±”ti-±di. Tattha tatth±ti sakaµµh±ne. Ki½ na vattabb±ti ±ha “tumhe”ti-±di. Sal±kabhatt±d²ni v± y±gukhajjak±d²ni v± natthi na vijjant²ti yojan±. Uposath±g±rassa parikkh±roti sambandho. Tumh±ka½ vih±rassa ida½ t±¼ańceva ima½ s³cińca sampaµicchath±ti yojan±. Gamiyavattanti gamik±na½ bhikkh³na½ vatta½. “Dahareh²”ti pada½ “ukkhip±petv±”ti ca “g±h±petv±”ti ca padadvaye k±ritakamma½, “pattac²varabhaŗ¹ik±yo”ti pada½ “ukkhip±petv±”ti pade dh±tukamma½, “telan±¼ikattaradaŗ¹±d²n²”ti pada½ “g±h±petv±”ti pade dh±tukammameva. Att±na½ dassenten±ti att±na½ manuss±na½ pak±sentena. Vitakkanti paccayab±hullikavitakka½. “Sapariv±ran”ti pada½ “gacchantańc±”ti pade kiriy±visesana½. Evańhi sati sapariv±ra½ gacchantańc±ti sambandho. “Nan”ti pade pana k±rakavisesana½. Evańhi sati sapariv±ra½ na½ bhikkhunti sambandho. “Disv±”ti pade ca kiriy±visesanameva. Evańhi sati gacchantańca na½ bhikkhu½ sapariv±ra½ disv±ti sambandho. Manuss± vadant²ti sambandho. Tes³ti manussesu. Eko paŗ¹itamanussoti sambandho. Aya½ k±lo vass³pan±yikak±lo n±m±ti yojan±. Yatth±ti µh±ne. Tass±ti ekassa paŗ¹itamanussassa, vacananti sambandho. Te manuss± y±cant²ti sambandho Ańńatth±ti ańńa½ µh±na½. Mejjanti ańńamańńa½ sinehant²ti mitt±. Sukhadukkhesu am± saha vattant²ti amacc±. Mitt±yeva amacc±ti mitt±macc±, te. Sammantayitv±ti sama½, samm± v± mantayitv±. Idhev±ti g±me eva, vih±re eva v±. Kasm± s±ditu½ vaµµati, nanu sabbameta½ akappiyańca s±vajjańc±ti ±ha “sabbańheta½ kappiyańceva anavajjańc±”ti. Hi yasm± eta½ sabba½ kappiyańca anavajjańca, tasm± sabba½ s±ditu½ vaµµat²ti yojan±. Kurundiya½ pana vuttanti sambandho. Ubhayamp²ti mah±-aµµhakath±kurund²su vuttavacanavasena ubhayampi eta½ vacananti sambandho.
¾v±sikavatta½ vitth±rento ±ha “paµikacceva h²”ti-±di. Tattha paµikaccev±ti ±gantuk±na½ ±gatato paµhamameva. Padh±nagharavih±ramaggoti padh±nagharamaggo ca vih±ramaggo ca. Muddavedik±y±ti cetiyassa hammiyavedik±ya. Kasm± idampi sabba½ k±tabbanti ±ha “vassa½ vasituk±m± h²”ti-±di. ti sacca½, yasm± v±. Vassa½ vasituk±m± sukha½ vasissant²ti sambandho. Kataparikammehi ±v±sikeh²ti sambandho. Yato kulato pakatiy± labbhati, tasmi½ kule vass±v±sika½ pucchitabbanti yojan±. Na dinnapubbanti pubbe na dinna½. ti yasm±. Upaddut±ti upagantv±, bhusa½ v± p²¼it±. Tatth±ti manussesu. Yeti manuss±. Vass±v±sike g±hiteti vass±v±sike sen±sane g±h±piyam±ne. G±hitabhikkh³nanti g±h±pitabhikkh³na½. Vass±v±sikanti vassa½ ±vasant±na½ d±tabba½ c²vara½. G±haŗak±loti g±h±panak±lo. Upakaµµhoti ±sanno. Ch±tak±d²h²ti ±disaddena rog±dayo saŖgaŗh±ti. Yanti c²vara½. Tatoti c²varato. Tanti vacana½. Tadanur³pen±ti tesa½ manuss±na½ vacanass±nur³pena. Tesa½ tesanti manuss±na½, vass±v±sika½ c²varanti sambandho.
Yass±ti bhikkhuno. Soti bhikkhu. Iti vadant²ti yojan±. Tanti c²vara½. Paµikkamm±ti paµikkamitv±. Vih±rato apasakkitv±ti attho. Tatr±ti g±me. Upanikkhepa½ µhapetv±ti kappiyavatthu½ v± akappiyavatthu½ v± ±r±mik±d²na½ hatthe upanikkhepa½ µhapetv±. Vih±reti vih±rassa, vih±re vassa½ vasantassa v±. Apucchitv±p²ti pisaddena “pucchitv±p²”ti attha½ dasseti. Tesantikul±na½. Vattanti jaggan±divatta½. Tesanti kul±na½. ¾gatańca tanti ta½ pa½suk³lika½ ±gatańca vadant²ti sambandho. Ten±ti pa½suk³likena. D±tu½ na icchant²ti saŖghassa ±cikkhantepi saŖghassa d±tu½ na icchanti. Sabh±go bhikkh³ti attan± sabh±go bhikkhu. Etanti vass±v±sika½. Pa½suk³likassa na vaµµati, kasm±? Gahapatic²varatt±. It²ti-±di nigamana½. Saddh±deyyeti saddh±ya d±tabbe vass±v±sikal±bhavisaye.
Tatrupp±deti tasmi½ vih±re uppajjanakal±bhavisaye. Bhaŗ¹apaµicch±dananti paµicch±danac²varabhaŗ¹a½. C²varabhaŗ¹ameva hi yasm± anena sar²ra½ paµicch±diyati, tasm± bhaŗ¹apaµicch±dananti vuccati. G±heth±ti bhikkh³hi g±h±petha. G±hetabbanti bhikkh³hi g±h±petabba½. Vatthu pan±ti s±µakato ańńa½ kappiya½ v± akappiya½ v± vatthu pana. Kasm± vaµµatiyeva, nanu akappiyavatthu na vaµµat²ti ±ha “kappiyak±rak±nańhi”ti-±di. Tattha hi yasm± anuńń±ta½, tasm± vaµµatiyev±ti yojan±. Dinnavatthuto uppannanti sambandho.