6. Sen±sanakkhandhaka½

Vih±r±nuj±nanakath±

294. Sen±sanakkhandhake apaññatta½ hot²ti ettha na ñapadh±tu hoti, apica ñ±dh±tuyeva, so ca kho anuj±nanatthoti ±ha “ananuññ±ta½ hot²”ti. Imin± ñ±dh±tussa avabodhan±dayo atthe nivatteti, anuj±nanattha½yeva dasseti. A¹¹hayog±d²na½ visu½ gahitatt± vih±rasaddena p±risesato avases±v±sova gahetabboti ±ha “a¹¹hayog±dimuttako avases±v±so”ti. Suvaººavaªkagehanti suvaººavaªkachadanena ch±dita½ geha½. Iµµhak±guh±ti iµµhak±ya kat± guh±. Eseva nayo sesesupi. ¾gatassa ca an±gatassa c±ti ettha casaddena dvandav±kya½ dasseti. ¾gacchat²ti ±gato, na ±gato an±gato, saªgho. ¾gato ca an±gato ca ±gat±n±gato, sam±h±radvando pu½liªgo, tassa. “Appaµihatac±rass±”ti imin± cat³su dis±su appaµihatac±ro c±tuddisoti vacanattha½ dasseti.
295. Anumodanag±th±su eva½ vinicchayo veditabboti yojan±. Utuvisabh±gavasen±ti s²ta-uºh±na½ ut³na½ visabh±gavasena. Sa½phusitakav±toti saha udakabindun± ±gato v±to. Ettha hi sa½saddo sahattho, phusitasaddo udakabinduv±cako. Ujukameghavuµµhiyo ev±ti v±tena apaharitatt± ujuka½ patit± meghavuµµhiyo eva. P±¼iya½ tatoti ettha topaccayo paccattatthe vattati. So vih±roti hi attho. V±¼amig±ni c±ti v±¼amige ca. Liªgavipall±so hesa. Et±ni sabb±n²ti “s²tan”ti-±d²ni sabb±ni satta pad±ni. Yojetabb±n²ti so vih±ro s²ta½ paµihanati…pe… vuµµhiyo paµihanat²ti yojetabb±n²ti attho.
“Vih±ren±”ti imin± p±¼iya½ tatoti ettha topaccayo kattutthe hot²ti dasseti, tena vih±ren±ti attho. Paµihaññat²ti paµihan²yati. Sukhatthanti ettha uttarapadalopoti ±ha “sukhavih±ratthan”ti. “Leºatthañca sukhatthañc±”ti padadvaya½ “hot²”ti p±µhasesena yojetabba½. Vih±rad±na½ leºatthañca sukhatthañca hot²ti hi attho. Idanti aya½ adhipp±yo. Vuttanti vutto. Vih±rad±na½ sukhatthañca hot²ti yojan±. Jh±yitu½ vipassituñca ya½ sukha½ atth²ti sambandho. Tadatthanti tassa sukhassa atth±ya. Parapadenap²ti “jh±yituñca vipassitun”ti padadvayato para½ µhitena “vih±rad±nan”ti padenapi. Idh±ti imasmi½ vih±re. Vih±rad±nanti vih±rassa d±na½, d±tabbavih±ra½ v±, vaººitanti sambandho. Vuttanti sa½yuttanik±ye vutta½. S±dhakap±¼iya½ yo upassaya½ dad±ti, so ca sabbadado sabbesa½ bal±d²na½ dado hot²ti yojan±. So c±ti ettha casaddo avadh±raºattho. So ev±ti hi attho.
“Vih±re”ti imin± v±sayetth±ti ettha etasaddassa visaya½ dasseti. V±sayeti v±seyya. Tesa½ annañc±ti ettha “tesan”ti pada½ “anucchaviyan”ti p±µhasesena yojetabbanti dassento ±ha “tesa½ anucchaviyan”ti. Tattha anucchaviya½ annañca anucchaviy±ni vatth±ni c±ti yojan±. Atha v± tesanti bhummatthe sampad±navacananti dassento ±ha “tes³”ti, bhikkh³s³ti attho. Ujubh³tes³ti ettha sampad±natthe bhummavacana½ katv± ujubh³t±na½ tesa½ bhikkh³na½ dadeyy±ti atthopi yujjateva. “Akuµilacittes³”ti imin± “ujubh³tes³”ti ettha ujusaddassa akuµilatthañca bh³tasaddena b±hiratthasam±sañca dasseti. Ujubh³ta½ cittametesanti ujubh³t±ti vacanattho k±tabbo. Nidaheyy±ti nikhaºitv± µhapeyya. “Na cittapas±da½ vir±dhetv±”ti imin± vippasannena cetas±ti ettha evatthaphala½ v± aññatth±pohana½ v± dasseti. ti phalajotako. Eva½ vippasannacittassa tassa vih±rad±yakassa te bhikkh³ dhamma½ desent²ti yojan±.
296. ¾viñchanachiddanti aªguli½ ava pavesetv± añchati ±ka¹¹hati ettha, eten±ti v± ±viñchana½. Avapubbo achidh±tu, upasagga-ak±rassa d²gha½ katv±, dh±tu-ak±rassa ca ik±ra½ katv± “±viñchanan”ti vutta½, tameva chidda½ ±viñchanachidda½. ¾viñchanarajjunti kav±µacchidde ava pavesetv± añchati ±ka¹¹hati im±y±ti ±viñchan±, s±yeva rajj³ti ±viñchanarajju. K±ci rajju na na vaµµat²ti yojan±. Atha v± na vaµµati na hoti, vaµµatiyev±ti yojan±. T²ºi t±l±n²ti ettha t±lasaddo kuñcik±pariy±yoti ±ha “tisso kuñcik±yo”ti. Imin± t±lasaddassa rukkhat³riyavisese nivatteti. Ya½ yanti upakaraºa½. Tass±ti yantakassa. Vedik±v±tap±nanti v±ta½ pivati anen±ti v±tap±na½, vedik±ya kata½ v±tap±na½ vedik±v±tap±na½. Cakkalikanti ettha cakk±k±rena alati pavattat²ti cakkala½, co¼akap±dapuñjana½. Tena bandhitabbanti cakkalikanti dassento ±ha “co¼akap±dapuñjana½ bandhitun”ti. “V±tap±nappam±ºena bhisi½ katv±”ti imin± v±tap±napam±ºena kat± bhisi v±tap±nabhis²ti vacanattha½ dasseti.
297. “Uccakampi ±sandikan”ti vacanato vaµµat²ti veditabboti sambandho. Ekatobh±gena d²ghap²µha½ aµµhaªgulap±dakameva vaµµat²ti yojan±. Tato adhika½ na vaµµat²ti adhipp±yo. Pam±º±tikkantop²ti pisaddo pam±ºayutto pana pagev±ti dasseti. Sattaªgoti t²su dis±su apassayo, catt±ro p±d±ti satta aªg±ni etass±ti sattaªgo. Ayamp²ti pisaddo ±sandika½ apekkhati. E¼akap±dap²µha½ n±ma vuccat²ti sambandho. E¼akassa p±do viya p±do etth±ti e¼akap±da½, tameva p²µha½ e¼akap±dap²µha½. ¾malakavaººikap²µhanti ±malak±ya vaººo saºµh±no ±malakavaººo, tena yojita½ ±malakavaººika½, tadeva p²µha½ ±malakavaººikap²µha½. “¾k±ren±”ti imin± vaººasaddassa saºµh±nattha½ dasseti. Im±n²ti p²µh±ni. Etth±ti p²µhe. Muñcapabbajamayanti muñjena ca pabbajena ca kata½.
Manuss±nanti va¹¹hak²manuss±na½. Chavisa½rakkhanatth±y±ti chaviy± vin±sanato suµµhu rakkhanatth±ya. Simbalirukkh±d²nanti-±disaddena t³lanibbattake sabbarukkhe saªgaºh±ti. Kh²ravalli-±d²nanti-±disaddena t³lanibbattak± sabb± lat±yo saªgaºh±ti. Poµak²tiº±d²nanti-±disaddena t³lanibbattak± sabb± tiºaj±tiyo saªgaºh±ti. T²h²ti rukkhalat±poµak²hi. Nanu bh³tag±m±na½ anekatt± etehi t²hi mutto bh³tag±mo atthi, kasm± pana sabbabh³tag±m± saªgahit± hont²ti ±ha “rukkhavallitiºaj±tiyo h²”ti-±di. Tattha hi yasm± natthi, tasm± saªgahit± hont²ti yojan±. Tasm±ti yasm± natthi, tasm±. Sabbampi eta½ t³lanti yojan±. Bibbohane lomampi vaµµat²ti sambandho. Lomamp²ti pisaddena t³la½ apekkhati. Ya½kiñci pupphanti sabba½ puppha½. Patta½ p±puºitv± suddha½ tam±lapattameva na vaµµati, avasesa½ sabba½ patta½ suddhampi vaµµat²ti adhipp±yo. Pañcavidhanti uººaco¼av±katiºapaººavasena pañcapak±ra½.
“Upa¹¹hak±yapam±º±n²”ti imin± addhak±yik±n²ti ettha addhassa k±yassa pam±ºena kat±ni addhak±yik±n²ti attha½ dasseti. Yesu bibbohanesu kaµito paµµh±ya y±va s²sa½ upadahanti, t±ni bibbohan±ni addhak±yik±ni n±m±ti yojan±. Yass±ti bibbohanassa. Vitth±rato muµµhiratana½ hot²ti sambandho. Imin± yattha saha g²v±ya sakala½ s²sa½ µhapetu½ sakk±, tassa muµµhiratana½ vitth±rapam±ºanti dasseti. “T²su kaººesu dvinna½ kaºº±nan”ti ida½ bibbohanassa ubhosu antesu µhapetabbaco¼apam±ºa½ sandh±ya vutta½. Ida½ pana bibbohanassa ubhosu antesu µhapitaco¼assa koµiy± koµi½ ±hacca dviguºa½ kata½ tikaººa½ hoti, tesu t²su kaººesu dvinna½ kaºº±namantara½ vidatthi caturaªgula½ hoti, majjhaµµh±na½ koµito koµim±hacca muµµhiratana½ hoti, ida½ pana bibbohana½ tikaººa½ hoti. Vaµµa½ v± caturass±di½ v± katv± sibbita½ yath± koµito koµi vitth±rato puthulaµµh±na½ muµµhiratana½ hoti, eva½ sibbitabba½. Ito adhika½ na vaµµati, ³na½ pana vaµµatiyeva. S²s³padh±nanti s²sa½ upadahanti µhapenti etth±ti s²s³padh±na½. Bibbohan±n²ti visesena, visesa½ v± sukha½ vahant²ti bibbohan±ni. Upar²ti bibbohan±na½ upari. Y±ni pana kappiyat³l±ni sant²ti yojan±. Mahantamp²ti pisaddo khuddaka½ pana pagev±ti dasseti. Vinayadhara-upatissatthero pana ±h±ti sambandho. “Vinayadhara” iti padena phussadevattherato visesa½ dasseti. Akappiyat³la½ v±ti bhisiya½ akappiyat³la½ v±. Bibbohane hi akappiyat³la½ n±ma natthi.
Pañcabhisiyoti ettha v±kyabh±vañca asam±h±radigubh±vañca paµikkhipanto ±ha “pañcahi uºº±d²hi p³rit± bhisiyo”ti. Imin± pañcahi uºº±d²hi p³rit± bhisiyo pañcabhisiyoti vacanattha½ dasseti. Atthato pana v±kyampi asam±h±radigupi yujjateva. Kasm± pañcagaºan± hot²ti ±ha “t³lagaºan±ya h²”ti-±di. Hi yasm± t³lagaºan±ya et±sa½ gaºan± vutt±, tasm± pañcabhisiyo hont²ti yojan±. Tatth±ti uºº±d²su pañcasu. Uººaggahaºena gahitanti sambandho. Kambalamev±ti uºº±maya½ kambalameva. Uºº±ya, uººa½ v± pakkhipitv± kat± bhisi uºº±bhisi. Eseva nayo co¼abhisi±d²su.
Pam±ºaniyamoti ettak± pam±º±ti pam±ºassa niyamo. Mañce attharitabb± bhisi mañcabhisi. Et±santi mañcabhisi-±d²na½. Ya½ eta½ t³lanti yojan±. S³rakep²ti cammamayabhisiyampi. Eten±ti kurundiya½ vuttavacanena siddha½ hot²ti sambandho.
Mañcabhisinti mañce attharitabba½ bhisi½. “Attharaºatth±ya sa½harant²ti yujjat²”ti imin± “attharant²”ti ettha k±riy³pac±rena attho gahetabboti dasseti. Attharaº±ya hi sa½haraºa½ k±raºa½ n±ma, attharaºa½ k±riya½ n±ma. Upar²ti bhisichaviy± upari. Phusit±n²ti bind³ni. Bhittikammanti bhittiya½ n±n±vaººehi r±jikaraºa½ viya kattabba½ kamma½.
298. “Ikk±san”ti n±ma½ niyy±sasiles±na½ n±manti ±ha “rukkhaniyy±sa½ v± silesa½ v±”ti. “Kuº¹akamissakamattikan”ti imin± kuº¹akena missak± mattik± kuº¹akamattik±ti vacanattha½ dasseti. S±sapapiµµhanti s±sapacuººa½. “Bindu bindu hutv±”ti imin± accussanna½ hot²ti ettha k±raº³pac±ra½ dasseti. Accussannañhi k±raºa½ hoti, “bindu bindu hutv±”ti µh±na½ k±riya½ hoti. “Puñjitun”ti sodhetu½. Gaº¹upp±dag³thamattikanti mahilat±ya g³thamaya½ mattika½. Imin± laº¹amattikanti ettha laº¹asaddo g³thapariy±yoti dasseti.
299. Na bhikkhave paµibh±nacittanti ettha “itthir³paka½ purisar³pakan”ti p±¼iya½ vuttatt± ki½ itthipurisar³pameva na vaµµat²ti ±ha “na kevalan”ti-±di. Tiracch±nar³pampi k±tu½ v± “karoh²”ti vattu½ v± na vaµµat²ti sambandho. Dv±rap±lanti dv±rap±lar³pa½. Pas±dan²y±n²ti pas±detabb±ni, pas±detu½ arah±n²ti attho.
300. Ekaªgaº±ti avih±raµµh±nena sam±nabh³mibh±g±. Muº¹acchedanagabbhoti muº¹ena ch±detabbo gabbho.
Tatth±ti vijjhitabbarukkhe. “Katan”ti imin± kulaªkap±dakanti ettha ºikapaccayassa attha½ dasseti. Ta½ ±harima½ bhittip±da½ patiµµh±petunti sambandho. Vassaparitt±ºatthanti vassodakaparitt±ºattha½. “Madditamattikan”ti imin± uddasudhanti ettha sudh±saddassa lepanasudha½ dasseti, bhojanasudha½ nivatteti.
Pamukhanti vih±rassa pamukha½. Yanti padesa½, hanant²ti sambandho. Tassa katapadesass±ti yojan±. “Pagh±nan”tipi vuccat²ti d²ghavasena “pagh±nan”tipi vuccati. Imin± purimap±µhe rassabh±va½ d²peti. “Pakuµµan”tipi p±µhoti sasa½yogavasena “pakuµµan”tipi p±µho. Imin± purimap±µhe nisa½yogabh±va½ dasseti. Va½santi ve¼u½. Tatoti va½sato. “Os±retv± katan”ti imin± os±retv± kata½ os±rakanti vacanattha½ dasseti. “Chadanapamukhan”ti imin± ºikapaccayassa sar³pa½ dasseti. Cakkalayuttoti cakkalena yutto.
301. P±n²yad±nabh±jananti p±n²ya½ deti anen±ti p±n²yad±na½, tameva bh±jana½ p±n²yad±nabh±jana½. “U¼uªko ca th±lakañc±”ti imin± dve p±n²yasaªkhassa anulom±n²ti yojan±.
303. Dv±rathakanakanti dv±ra½ thaketi anen±ti dv±rathakanaka½. G±madv±resu dv±rathakanaka½ viya cakkalayutta½ dv±rathakanakanti yojan±.
305. Assatarirath±ti ass±na½ visesena, atisayena v±ti assataro, atha v± pakati-asse tarati atikkamat²ti assataro, so etesu rathesu yujjitabboti assatar², teyeva rath±ti assatarirath±ti dassento ±ha “assatarayutt± rath± assatarirath±”ti. Tattha “assatarayutt±”ti imin± “assatar²”ti padassa assatthitaddhita½ dasseti. ¾muttamaºikuº¹al±ti padassa “sata½ kaññ± sahass±n²”ti padena sambandhitabbatt± vutta½ “±muttamaºikuº¹al±n²”ti. Imin± nik±rassa ±k±ro hot²ti dasseti. Kaººesu ±mutta½ maºikuº¹ala½ et±santi ±muttamaºikuº¹al± kaññ±yo.
Khandhaparinibb±nena parinibbutoti attha½ paµikkhipanto ±ha “kilesaparinibb±nena parinibbuto”ti. S²tibh³toti ettha kiles±tap±na½ abh±veneva s²tibh³to, na aññesanti ±ha “kiles±tap±bh±ven±”ti. “Kiles³padhi-abh±ven±”ti imin± nirupadh²ti ettha khandh³padhi-abhisaªkh±r³padhi-abh±ven±ti attha½ paµikkhipati.
¾sattiyoti ettha punappuna½ visayesu, bhavesu v± sañjant²ti ±sattiyoti dassento ±ha “r³p±d²s³”ti-±di. Patthan±yoti taºh±yo. Imin± ±satt²na½ sar³pa½ dasseti. “Chinditv±”ti imin± chetv±ti ettha chedh±tuy± chedanattha½ dasseti. Vineyyahadaye daranti ettha “vineyy±”ti padassa tv±paccayantabh±vañca hadayasaddassa cittav±cakabh±vañca darathasar³pañca dassento ±ha “citte kilesadaratha½ vinetv±”ti. Tattha “citte”ti imin± hadayasaddassattha½ dasseti, “kilesa” iti padena darathasar³pa½, “vinetv±”ti imin± tv±paccayantabh±va½ dasseti. Vayakaraºanti paribbayam³la½. Tañhi vaya½ kariyati anen±ti vayakaraºanti vuccati. Imin± vayassa karaºa½ vay±yika½, karaºatthe ±yikapaccayo, vay±yikameva veyy±yikanti attha½ dasseti.
307. ¾deyyav±coti ettha ±diyitabb±ti ±deyy±, s± v±c± etass±ti ±deyyav±coti dassento ±ha “tassa vacanan”ti-±di. Tattha tass±ti an±thapiº¹ikassa. Sadhan±ti sa½vijjam±na dhan±, attano v± dhanavanto. Mandadhan±ti appadhan±. Ad±s²ti an±thapiº¹iko ad±si. It²ti eva½, datv± katv±ti sambandho. Soti an±thapiº¹iko, agam±s²ti sambandho.
Kah±paºe santhar²ti sambandho. Koµiy± karaºabh³t±ya, ±dh±rabh³t±ya v±. Paµip±tetv±ti paµihan±petv± Tattha tasmi½ µh±ne ye rukkh± v± y± pokkharaºiyo v± tiµµhant²ti yojan±. Tesanti t±sa½ rukkhapokkharaº²na½. S±maññañhi apekkhitv± pulliªgavasena vutta½. Parikkhepapam±ºanti pariº±hassa pam±ºa½. Ass±ti an±thapiº¹ikassa.
Eva½ bahudhana½ cajantass±pi gahapatinoti yojan±. Koµµhaka½ m±pes²ti ettha aññe koµµhake paµikkhipanto ±ha “dv±rakoµµhakap±s±dan”ti.
Vih±r±dayoti ettha ±disaddena p±¼iya½ ±gate pariveº±dayo cuddasa upakaraºe saªgaºh±ti. Amh±ka½ bhagavato vih±rak±r±panapasaªgena sattannampi buddh±na½ vih±rak±r±pana½ dassento ±ha “vipassiss±”ti-±di. Tattha vipassissa bhagavato vih±ra½ (d². ni. aµµha. 2.12) k±r±pes²ti sambandho. Tig±vutappam±ºa½ bh³mi½ suvaººayaµµhisantharena kiºitv± vih±ra½ k±r±pes²ti yojan±. Eseva nayo paratopi. Aµµhakar²sappam±º± bh³mi usabhena dasa-usabhappam±º± yaµµhiy± dvisatayaµµhippam±º± hot²ti daµµhabba½. “Eva½ anupubbena parih±yant²”ti vatv± sabbajana½ sa½vejento ±ha “sampattiyo h²”ti-±di. Tattha yasm± sampattiyo parih±yanti, tasm± alameva sabbasampatt²su virajjitu½, ala½ eva sabbasampatt²hi vimuccitunti yojan±. “Sabbasampatt²s³”ti padañhi “vimuccitun”ti padena vibhattipariº±ma½ katv± sambandhitabba½.
308. Khaº¹aphullasadd±na½ adhikaraºabh±va½ dassento ±ha “khaº¹anti chinnok±so. Phullanti phalitok±so”ti. Tattha “chinnok±so”ti imin± khaº¹ati chijjati etth±ti khaº¹anti vacanattha½ dasseti. “Phalitok±so”ti imin± phullati phalati etth±ti phullanti vacanattha½ dasseti. Paµisaªkharissat²ti ettha p±µisaddassa p±katikatthabh±va½, saªkharissatisaddassa ca karadh±tuy± nipphannabh±va½ dassetu½ vutta½ “p±katika½ kariyat²”ti.
310. Theroti s±riputtatthero, ±gacchat²ti sambandho. Idanti gil±napaµijaggan±di. Ass±ti therassa. Agg±sananti-±d²su aggasaddo paµhamatthopi uttamatthopi yujjati. Tena vutta½ “ther±sanan”ti-±di. Antar± satth²nanti ettha antar±ti bhummatthe nissakkavacana½. Satthisaddo ca ³rusaªkh±to p±dav±cakoti ±ha “catunna½ p±d±na½ antare”ti.
315. Patiµµh±pes²ti ettha ka½ vaya½ katv± patiµµh±pes²ti ±ha “aµµh±rasakoµiparicc±ga½ katv±”ti. Evanti-±di nigamana½.