2. Gaºabhojanasikkh±pada½

209. Dutiye pah²nal±bhasakk±rassa hetu½ dassento ±ha “so kir±”ti-±di. Soti devadatto. “Ahos²”ti ca “p±kaµo j±to”ti ca yojetabbo. Aj±tasattun±ti aj±tasseyeva pitur±jassa sattubh±vato aj±tasattun±, “m±r±petv±”tipade k±ritakamma½. R±j±nanti bimbis±rar±ja½, “m±r±petv±”tipade dh±tukamma½. Abhim±reti abhinil²yitv± bhagavato m±raºatth±ya pesite dhanudhare. G³¼hapaµicchannoti guhito hutv± paµicchanno. Parikath±y±ti pariguhan±ya kath±ya. “R±j±namp²”tipada½ “m±r±pes²”tipade dh±tukamma½. Pavijjh²ti pavaµµesi. Tatoti tato vuttato para½ uµµhahi½s³ti sambandho. Nagare nivasant²ti n±gar±. R±j±ti aj±tasattur±j±. S±sanakaºµakantis±sanassa kaºµakasadisatt± s±sanakaºµaka½. Tatoti n²harato. Upaµµh±namp²ti upaµµh±nampi, upaµµh±natth±yapi v±. Aññep²ti r±jato aññepi. Ass±ti devadattassa. Kiñci kh±dan²yabhojan²ya½ “d±tabban”ti imin± yojetabba½. Kiñci v± abhiv±dan±di “k±tabban”ti imin± sambandho. Kulesu viññ±petv± bhuñjanassa hetu½ dassento ±ha “m± me”ti-±di. Posento hutv± bhuñjat²ti sambandho.
211. Bhatta½ anadhiv±sent±na½ kasm± c²vara½ paritta½ uppajjat²ti ±ha “bhatta½ agaºhant±nan”ti-±di.
212. C²varak±rake bhikkh³ bhattena kasm± nimantent²ti ±ha “g±me”ti-±di.
215. N±n±verajjaketi ettha rañño ida½ rajja½, visadisa½ rajja½ virajja½, n±nappak±ra½ virajja½ n±n±virajja½. N±n±virajjehi ±gat± n±n±verajjak±. Majjhe vuddhi hot²ti ±ha “n±n±vidhehi aññarajjehi ±gate”ti. Aññarajjeh²ti r±jagahato aññehi rajjehi. Rañjitabbanti rañjanti vutte niggahitassa an±sana½ sandh±ya vutta½ “n±n±verañjake-itipi p±µho”ti.
218. Gaºabhojaneti gaºassa bhojana½ gaºabhojana½, gaºabhojanassa bhojana½ gaºabhojana½, tasmi½ gaºabhojane p±cittiyanti attho. “Ratt³parato”ti-±d²su (d². ni. 1.10; ma. ni. 1.293) viya ekassa bhojanasaddassa lopo daµµhabbo. Nanu uposathe viya dve tayo gaºo n±m±ti ±ha “idha gaºo n±ma catt±ro”ti-±di. Tena dve tayo gaºo n±ma na honti, catt±ro pana ±di½ katv± taduttari gaºo n±m±ti dasseti. Ta½ panetanti ettha etasaddo vacan±laªk±ro dv²su sabban±mesu pubbasseva yebhuyyena padh±natt±. Pasavat²ti va¹¹hati, j±yat²ti attho. Vevacanena v±ti “bhattena nimantemi, bhojanena nimantem²”ti pariy±yena v±. Bh±santarena v±ti m³labh±s±to aññ±ya bh±s±ya v±. Ekato nimantit± bhikkh³ti sambandho. ti sacca½, yasm± v±. Pam±ºanti k±raºa½. “Catt±ro”ti liªgavipall±sa½ katv± “vih±re”tipadena yojetabba½. Ýhitesuyev±ti pada½ niddh±raºasamud±yo. Eko nimantitoti sambandho.
Catt±ro bhikkh³ viññ±peyyunti sambandho. P±µekkanti pati-ekassa bh±vo p±µekka½, visunti attho. Ekato v± n±n±to v± viññ±peyyunti sambandho.
Chavisaªkh±tato b±hiracammato abbhantaracammassa th³latt± “mah±cammass±”ti vutta½. Ph±la½ etesa½ p±d±na½ sañj±tanti ph±lit±, upp±dent²ti sambandho. Pahaµamatte sat²ti yojan±. Lesena kappanti pavatta½ citta½ lesakappiya½.
Suttañc±ti s³cip±sapavesanasuttañca. Nanu visu½ c²varad±nasamayo viya c²varak±rasamayopi atthi, kasm± “yad± tad±”ti vuttanti ±ha “visu½ h²”ti-±di. ti sacca½, yasm± v±. Visu½ c²varad±nasamayo viya c²varak±rasamayo n±ma yasm± natthi, tasm± “yad± tad±”ti may± vuttanti adhipp±yo. Tasm± yo bhikkhu karoti, tena bhuñjitabbanti yojan±. S³civeµhanakoti sibbanatth±ya dve pilotikakhaº¹e sambandhitv± s³ciy± vijjhanako. Vic±ret²ti pañcakhaº¹asattakhaº¹±divasena sa½vidahati. Chindat²ti satthakena v± hatthena v± chindati. Moghasuttanti muyhana½ mogho, atthato gahetabbachaµµetabbaµµh±ne muyhanacitta½, tassa chindana½ suttanti moghasutta½. ¾gantukapaµµanti dupaµµac²vare m³lapaµµassa upari µhapitapaµµa½. Pacc±gatanti paµµac²var±d²su labbhati. Bandhat²ti m³lapaµµena ±gantukapaµµa½. Bandhati. Anuv±tanti c²vara½ anupariy±yitv± v²yati bandh²yat²ti anuv±ta½, ta½ chindati. Ghaµµet²ti dve anuv±tante aññamañña½ sambajjhati. ¾ropet²ti c²varassa upari ±ropeti. Tatth±ti c²vare. Sutta½ karot²ti s³cip±sapavesanasutta½ vaµµeti. Valet²ti vaµµitv± suttaveµhanadaº¹ake ±vaµµeti. Pipphalikanti satthaka½. Tañhi piyampi ph±let²ti pipphali, s±yeva pipphalikanti katv± pipphalikanti vuccati, ta½ niseti nis±na½ karot²ti attho. Yo pana katheti, eta½ µhapetv±ti yojan±.
Addh±namaggassa dvig±vutatt± “addhayojanabbhantare g±vute”ti vutta½. Abhir³¼hena bhuñjitabbanti sambandho. Yatth±ti yasmi½ k±le. “Sannipatant²”ti bahukattuvasena vutta½. Akusala½ parivajjet²ti paribb±jako pabbajjavesa½ v± pariggahetv± vajati gacchati pavattat²ti paribb±jako. Vin± bh±vapaccayena bh±vatthassa ñ±tabbato paribb±jakabh±vo paribb±jako, ta½ sam±pannoti paribb±jakasam±panno. Atha v± paribb±jakesu sam±panno pariy±pannoti paribb±jakasam±panno. “Etesan”tipada½ “yena kenac²”tipade niddh±raºasamud±yo.
220. Yepi bhikkh³ bhuñjant²ti sambandho. Tatth±ti “dve tayo ekato”tivacane. Animantito catuttho yassa catukkass±ti animantitacatuttha½, animantitena v± catuttha½ animantitacatuttha½. Eseva nayo aññesupi catutthesu. Idh±ti imasmi½ s±sane. Nimantet²ti akappiyanimantanena nimanteti. Tes³ti cat³su bhikkh³su. Soti up±sako. Aññanti n±gatabhikkhuto añña½, nimantitabhikkhuto v±. Taªkhaºappattanti tasmi½ pucchanakathanakkhaºe patta½. ti vitth±ro. Tatth±ti tasmi½ µh±ne, gehe v±. Teh²ti karaºabh³tehi bhikkh³hi.
Soti piº¹ap±tiko. An±gacchantamp²ti saya½ na ±gacchantampi. Lacchath±ti labhissatha.
Sop²ti s±maºeropi, na piº¹ap±tikoyev±ti attho.
Tatth±ti gil±nacatutthe, tesu cat³su v±. Gil±no itaresa½ pana gaºap³rako hot²ti yojan±.
Gaºap³rakatt±ti samayaladdhassa gaºap³rakatt±. Catukk±n²ti c²varad±nacatuttha½ c²varak±racatuttha½ addh±nagamanacatuttha½ n±v±bhiruhanacatuttha½ mah±samayacatuttha½, samaºabhattacatutthanti cha catukk±ni. Purimehi missetv± ek±dasa catukk±ni veditabb±ni. Eko paº¹ito bhikkhu nisinno hot²ti sambandho. Tes³ti t²su bhikkh³su, gatesu gacchat²ti yojan±. Bhutv± ±gantv± µhitesupi an±pattiyeva. Kasm± sabbesa½ an±patti, nanu catt±ro bhikkh³ ekato gaºhant²ti ±ha “pañcanna½ h²”ti-±di. ti sacca½, yasm± v±. Bhojan±na½yev±ti na y±gukhajjakaphal±phal±d²na½. T±ni c±ti yehi bhojanehi visaªketa½ natthi, t±ni ca bhojan±ni. Teh²ti cat³hi bhikkh³hi T±n²ti y±gu-±d²ni. It²ti tasm± an±pattinti yojan±.
Koci pesito apaº¹itamanusso vadat²ti yojan±. Kattuk±mena pesitoti sambandho. Bhatta½ gaºhath±ti v±ti v±saddo “odana½ gaºhatha, bhojana½ gaºhatha, anna½ gaºhatha, kura½ gaºhath±”ti vacan±nipi saªgaºh±ti. Nimantana½ s±diyant²ti nemantanik±. Piº¹ap±te dhutaªge niyutt±ti piº¹ap±tik±. Punadivase bhanteti vutteti yojan±. Haritv±ti apanetv±. Tatoti tato vadanato paranti sambandho. Vikkhepanti vividha½ khepa½. Teti asuk± ca asuk± ca g±mik±. Bhanteti vutteti yojan±. Sop²ti apaº¹itamanussopi, na g±mik±yev±ti attho. Kasm± na labh±mi bhanteti vutteti yojan±. Eva½ “katha½ nimantesu½ bhante”ti etth±pi. Tatoti tasm± k±raº±. Es±ti eso g±mo. Tanti bh³matthe ceta½ upayogavacana½, tasmi½ g±me carath±ti hi attho. Ki½ eten±ti etena pucchanena ki½ payojana½. Etth±ti pucchane. M± pamajjitth±ti vadat²ti sambandho. Dutiyadivaseti nimantanadivasato dutiyadivase. Dhurag±meti padh±nag±me, antikag±me v±. Bh±vo n±ma kiriyatt± ekoyeva hoti, tasm± katt±ra½ v± kamma½ v± sambandha½ v± apekkhitv± bahuvacanena na bhavitabba½, tena vutta½ “na dubbacehi bhavitabban”ti. Tes³ti g±mikesu bhojentes³ti sambandho. Asanas±l±yanti bhojanas±l±ya½. S± hi asati bhuñjati etth±ti asan±, salanti pavisanti assanti s±l±, asan± ca s± s±l±ceti asanas±l±ti atthena “asanas±l±”ti vuccati.
Atha pan±ti tato aññath± pana. Ap±d±nattho hi athasaddo. Tattha tatth±ti tasmi½ tasmi½ µh±ne antarav²thi-±d²s³ti attho. Paµikaccev±ti paµhama½ katv± eva. Bhikkh³su g±mato anikkhantesu pagev±ti vutta½ hoti. Na vaµµat²ti “bhatta½ gaºhath±”ti pahiºatt± na vaµµati. Ye pana manuss± bhojent²ti sambandho. Nivattath±ti vuttapadeti “nivattath±”ti vutte kiriy±pade. Yassa kassaci hot²ti yassa kassaci atth±ya hot²ti yojan±. Nivattitu½ vaµµat²ti “bhatta½ gaºhath±”ti avuttatt± nivattitu½ vaµµati. Sambandha½ katv±ti “nivattatha bhante”ti bhantesaddena abyavahita½ katv±. Nis²datha bhante, bhatta½ gaºhath±ti bhantesaddena byavahita½ katv± vutte “nis²dath±”tipade nis²ditu½ vaµµati. Atha bhantesaddena byavahita½ akatv± “nis²datha, bhatta½ gaºhath±”ti sambandha½ katv± vutte nis²ditu½ vaµµati. Icceta½ naya½ atidisati “eseva nayo”ti-imin±ti. Dutiya½.