3. Samuccayakkhandhaka½

1. Sukkavissaµµhikath±

Samuccayakkhandhake tatth±ti catubbidhesu m±nattesu. Ya½ m±natta½ diyyati, ida½ appaµicchannam±natta½ n±m±ti yojan±. Eseva nayo anantarav±kyesupi. Paµicchann±ya ±pattiy±ti hetvatthe karaºavacana½, k±raºatthe nissakkavacana½ v±. Addham±santi pannarasadivasak±la½. Odh±y±ti sam³ha½ katv±. “Ekato katv±”ti imin± “odh±y±”ti padassa attha½ dasseti. Tes³ti catubbidhesu m±nattesu. Idanti m±natta½. Appaµicchann±ya…pe… vacanatoti ñ±pakahetu. Etena appaµicchann±ya ±pattiy± d±tabba½ m±natta½ appaµicchannam±nattanti vacanattha½ dasseti. Tanti appaµicchannam±natta½. Idh±ti imissa½ p±¼iya½. Tatuttar²ti tato t²hipi uttari. N±n±vatth³ni et±santi n±n±vatthuk±yo. T±santi n±n±vatthuk±na½.
M±¼akas²m±yamev±ti s²mam±¼ake eva, s²maªgaºe ev±ti attho. Tatthev±ti m±¼akas²m±yameva.
Veday±mahanti veday±mi aha½. Mama m±nattacarabh±va½ saªgha½ j±n±pem²ti attho. Vedayat²ti manti j±n±peti, iti ma½ saªgho dh±ret³ti adhipp±yo. Vuttanayenev±ti p±riv±sikakkhandhake vuttanayeneva. Nikkhipitabbanti “m±natta½ nikkhip±mi, vatta½ nikkhip±m²”ti nikkhipitabba½. M±¼akatoti s²maªgaºato. Sop²ti saha gacchantopi. “M±¼ake n±rocitan”ti imin± yassa m±¼ake ±rocita½, tassa an±rocetv±pi nikkhipitabbanti dasseti. ¾rocentena vattabbanti sambandho.
Visabh±gehi saha vasantassa vattassa dupp³ritatt± vutta½”sabh±g± bhikkh³ vasant²”ti. Cat³hi, pañcahi v±ti saddena tato atirekampi saªgaºh±ti. Parikkhep±rahaµµh±natoti c²varakkhandhake (mah±va. aµµha. 379) vuttaparikkhep±rahaµµh±nato. “Dve le¹¹up±te atikkamitv±”ti ida½ vih±re bhikkh³na½ sajjh±y±disaddasavan³pac±rapah±nattha½ vutta½. Sace savan³pac±rato na muccati, tato atirekampi atikkamitabba½. Okkamm±ti maggapaµipann±na½ bhikkh³na½ vacanasaddasavan³pac±rapah±nattha½ okkamitv±. “Gumbena v± vatiy± v±”ti dassan³pac±rapah±nattha½ vutta½. Idha upac±ro n±ma yattha µhatv± passati suº±ti, soyeva deso. Aññoti cat³hi pañcahi v± bhikkh³hi añño. Es±ti eso m±nattac±riko.
“Dv±dasahattha½ upac±ra½ okkamitv±”ti imin± anokkamitv± aj±nantasseva gacchati, natthi ratticchedop²ti dasseti. Ettha diµµhar³p±na½ sutasadd±na½ dv±dasahatth³pac±rato bahi µhit±nampi ±rocetabba½. Adiµµh±sut±nampi anto dv±dasahatth³pac±ragat±na½ ±rocetabbanti daµµhabba½. Sati karaº²yeti ida½ gantussa k±raºadassanattha½ vutta½. Asati karaº²yepi gantu½ vaµµati. Sop²ti eko bhikkhupi. “Tassa santike ±rocetv±”ti imin± an±rocane vattabhedadukkaµa½ hot²ti dasseti. Ekassa santike ±rocetv± nikkhipiyam±ne ki½ ³ne gaºe caraºadoso v± vippav±so v± na hot²ti ±ha “ayañc±”ti-±di. Tattha ayañc±ti m±nattac±riko pana. Yasm± k±raº± vasi, tena k±raºen±ti yojan±. Bhikkh³nañca atthibh±va½ sallakkhetv±ti pakatatt±gatak±le tassa an±rocetv±va gacchanti, tasm± bhikkh³nañca dv±dasahatth³pac±re atthibh±va½ sallakkhetv±ti attho. Ettha ca “gaºassa ±rocetv±”ti imin± ³ne gaºe caraºados±bh±va½ dasseti. “Bhikkh³nañca atthibh±va½ sallakkhetv±”ti imin± vippav±sados±bh±va½ dasseti. Yanti pubbe an±rocita½ ya½ bhikkhu½ Ayanti paµhama½ passitabbassa ±rocetv± nikkhipana½. “Nikkhittavattassa parih±ro”ti imin± anikkhittavatte anto-upac±ragat±na½ sabbesa½ ±rocetabbanti dasseti.
Ayanti m±nattac±riko, µhitoti sambandho. Ten±p²ti m±nattac±rikenapi, y±citabbanti yojan±. Soti anikkhittavatto bhikkhu. Tatr±ti “so abbhetabbo”ti vacane. Aya½ abbh±navidhi vuttoti yojan±. Ayañc±ti abbh±navidhi ca. T±santi ±patt²na½. Evanti-±di nigamana½. Paµicchannam±natta½ pana d±tabba½ hot²ti sambandho. “Paµicchann±y±”ti-±din± paµicchann±ya ±pattiy± d±tabba½ m±natta½ paµicchannam±nattanti vacanattha½ dasseti. Nanti paµicchannam±natta½.