2. P±riv±sikakkhandhaka½

1. P±riv±sikavattakath±

75. P±riv±sikakkhandhake p±riv±sik±ti padassa pariv±sa½ parivasant²ti p±riv±sik±ti dassento ±ha “pariv±sa½ parivasant±”ti. Tatth±ti “pariv±sa½ parivasant±”ti taddhitav±kye. Tes³ti catubbidhesu pariv±sesu. Titthiyapariv±soti titthiy±na½ pariv±so, titthiy±na½ v± d±tabbo pariv±so, titthiyehi v± parivasitabbo pariv±so titthiyapariv±so. Appaµicchannapariv±soti appaµicchanno pariv±so appaµicchannapariv±so. Tatth±ti appaµicchannapariv±se. Yanti vacana½. Aya½ pan±ti aya½ paµicchannapariv±so pana. Idh±ti p±riv±sikakkhandhake. Ses±ti appaµicchannapariv±sato ses±. Tayoti appaµicchannapariv±s±dayo tayo, d±tabb±ti sambandho. Kassa d±tabb±ti ±ha “yen±”ti-±di. ¾pann± cev±ti ±pajjitabb± ceva. Tes³ti tividhesu pariv±sesu. Ete pan±ti tayo pana. Idh±ti p±riv±sikakkhandhake. Tasm±ti yasm± idha adhippet±, tasm±. Etes³ti tividhesu pariv±sesu.
Pakatatt±na½ bhikkh³nanti ettha adhippetapakatatte dassento ±ha “µhapetv±”ti-±di. M³l±yapaµikassan±rah±d²namp²ti ettha ±disaddena m±natt±raham±nattac±rika-abbh±n±rah±dayo saªgaºh±ti. Pisaddena pakatipakatatta½ apekkhati. Teti pakatatt±. Ya½ abhiv±dan±di½ karont²ti yojan±. S±diyant²ti ettha s±diyana½ n±ma sampaµicchananti ±ha “sampaµicchant²”ti. Tatth±ti abhiv±dan±d²su, niddh±raºe ceta½ bhummavacana½. S±m²cikammanti eta½ ±bhisam±c±rikassa adhivacananti yojan±. Abhiv±dan±d²n²ti abhiv±danapaccuµµh±na-añjalikamm±ni. B²janav±tad±n±dinoti b²janiy± paharitena pavattassa v±tassa d±n±dino. ¾san±bhih±ranti ettha abhiharaºa½ abhih±ro, ±sanassa abhih±ro ±san±bhih±roti vacanattha½ dassento ±ha “±sanassa abhiharaºan”ti. Paññ±panampi abhiharitv± paññ±pitatt± abhih±royeva n±m±ti ±ha “paññ±panameva v±”ti. “P±dadhovana-udakan”ti imin± p±dassa dhovana½ udaka½ p±dodakanti vacanattha½ dasseti. “P±daµµhapanakan”ti imin± p±dassa µhapanaka½ p²µha½ p±dap²µhanti vacanattha½ dasseti. “P±dagha½sana½ v±”ti imin± p±dassa gha½sana½ kathalika½ p±dakathalikanti vacanattha½ dasseti. Saddhivih±rik±nampi abhiv±dan±dinti sambandho. Pisaddena aññesa½ s±diyantassa k± n±ma kath±ti dasseti. Teti saddhivih±rik±. Saddh±pabbajit±ti saddh±ya pabbajit±. Kulaputt±ti j±tikulaputt±, ±c±rakulaputt± ca. Karonti, ±pucchantiyev±ti sambandho. V±ritampi as±diyana½ n±m±ti ±ha “v±ritak±lato paµµh±ya an±patt²”ti. Mithu yath±vu¹¹hanti ettha mithusaddo aññamaññapariy±yo, yath±saddo ya½saddapariy±yo, vicchattho c±ti ±ha “aññamañña½ yo yo vu¹¹ho”ti. Aññamaññañhi mithati saªgama½ karot²ti mith³ti vuccati. Tena ten±ti bhikkhun±, “s±ditun”ti pade bh±vakatt±. S±ditu½ anuj±n±m²ti sambandho.
“Vu¹¹hapaµip±µiy±”ti imin± vu¹¹h±na½ paµip±µi yath±vu¹¹hanti catutth²-abyay²bh±va½ dasseti. Purimapade pana paµham±-abyay²bh±vo. P±¼iy±ti pantiy±. Tatthev±ti saªghanavakaµµh±ne eva. Pav±raº±yap²ti pisaddena na kevala½ uposatheyeva, atha kho pav±raº±yap²ti dasseti. Saªghena bh±jiyam±nanti sambandho.
Oºojananti avanudate oºojana½. Avapubbo nudadh±tu nak±rassa ºak±ra½, dak±rassa ca jak±ra½ katv± oºojananti vuccati. Nudadh±tu apanayanattho, tena vutta½ “vissajjana½ vuccat²”ti. Uddesabhatt±d²n²ti-±disaddena sal±kabhatt±d²ni saªgaºh±ti. Ass±ti p±riv±sikassa. T±n²ti dve t²ºi uddesabhatt±d²ni. Heµµh±ti attano heµµh±. G±heth±ti navakatare bhikkh³ g±h±petha. Bhattapacc±s±ti bhattameva pacc±s± bhattapacc±s±, pacc±s±bhattanti attho. “Vissajjetabb±n²”ti imin± avanuditabbanti oºojananti attha½ dasseti. Evanti gahetv± vissajjam±neti yojan±. T±n²ti uddesabhatt±d²ni. Yadi pana na gaºh±t²ti sace saªghato vassaggena na gaºh±ti. Na vissajjet²ti sace aññassa na vissajjeti. Odiss±ti uddisitv±. Tass±ti p±riv±sikassa. ti yasm±. Saªghanavakaµµh±ne nisinnassa tass±ti yojan±. Bhattaggeti bhattassa gahaºaµµh±ne. Soti p±riv±siko, m± kilamitth±ti sambandho. Idanti oºojana½. Ass±ti p±riv±sikassa, anuññ±tanti sambandho.
¾gat±gatehi bhikkh³h²ti sambandho. Catuss±labhattanti catumukh± s±l± catuss±l± bhojanas±l±, tattha paµip±µiy± dinna½ bhatta½ catuss±labhatta½. Etanti catuss±labhatta½. P±¼iy±ti bhikkh³na½ p±¼iy±. Osakkitv±ti heµµh± sakkitv±. Hatthap±seti bhattad±yakassa hatthap±se. Senoti kulalo. “¾r±mikasamaºuddeseh²”ti pada½ “±har±petun”ti pade k±ritakamma½. Sayamev±ti p±riv±sikena an±ºatto hutv± sayameva. Mah±pe¼abhattep²ti mahatiya½ pe¼±ya½ pakkhipitv± dinne bhattepi. Yattha pan±ti parivisaµµh±ne pana.
76. Tatr±ya½ samm±vattan±ti ettha tasaddassa aniyamaniddesabh±va½ dassento ±ha “id±ni y± aya½ samm±vattan± vutt±”ti. Samm± vattitabba½ et±y±ti samm±vattan±. Tatth±ti samm±vattan±ya½. Na upasamp±detabbanti ettha ±cariyena hutv± kammav±c±s±vanampi upasamp±danamev±ti ±ha “±cariyena hutv±pi kammav±c± na s±vetabb±”ti. Aññasmi½ asat²ti attan± aññasmi½ kammav±c±v±cake asati. Na nissayo d±tabboti ettha ±gantuk±nameva nissayo na d±tabbo, na dinnanissay±namp²ti dassento ±ha “±gantuk±na½ nissayo na d±tabbo”ti-±di, yehipi bhikkh³hi gahitoti sambandho.
Añño s±maºeroti pakatattak±le upajjha½ datv± gahitas±maºerehi añño s±maºero. ¾dhipaccaµµh±nabh³t±ti sabbasammut²na½ adhipatibh±vassa µh±nabh³t±. Paµibalass±ti bhikkhuniyo ovaditu½ paµibalassa. Imin± laddhasammutikena ±ºatto aladdhasammutikopi garudhammehi v± aññehi v± bhikkhuniyo ovaditu½ labhat²ti dasseti. ¾gat± bhikkhuniyo vattabb±ti sambandho. Voti tumh±ka½. Soti bhikkhu. Voti tumh±ka½, dassat²ti sambandho.
Sukkavissaµµhiy±ti sukkavissaµµhi-±pattik±raº±. K±yasa½sagg±digaruk±patti n±pajjitabb±ti yojan±. ¾pattikkhandhavasena ±pattivatth³na½ p±piµµhabh±vañca p±piµµhatarabh±vañca vitth±rento ±ha “sattasu h²”ti-±di. P±piµµhatar±ti dubbh±sit±pattito dukkaµ±patti p±piµµhatar±. T±santi sattanna½ ±patt²na½. Purimanayenev±ti purim±na½ ±patt²na½ nayeneva. Bhedoti vatth³na½ viseso. Eva½ ±pattikkhandhavasena ±pattivatth³na½ p±piµµhap±piµµhatarabh±va½ dassetv± id±ni sikkh±padavasena tesa½ ta½ dassento ±ha “paººattivajjasikkh±pade pan±”ti-±di. Ubhayamp²ti vatthu-±pattisaªkh±ta½ ubhayampi.
Kammanti ettha k±raºabh³tassa kammassa n±ma½ k±riyabh³t±ya½ kammav±c±ya½ upac±ravasena k±riyabh³t± kammav±c± kammanti vuccat²ti ±ha “pariv±sakammav±c± vuccat²”ti. Kammasmi½ sati, kammena v± vacitabb±ti kammav±c±ti vacanattho k±tabbo. Kasikammanti kasisaªkh±ta½ kamma½. Gorakkhakammanti gorakkhasaªkh±ta½ kamma½. “Kamma½ katan”ti imin± kamma½ karont²ti kammik±ti vacanattha½ dasseti. Teti kammik± bhikkh³, na garahitabb±ti sambandho.
Vacitabba½ anena dosen±ti vacan²ya½, sa½vijjati vacan²ya½ ass±ti savacan²ya½, ta½ na k±tabbanti attho. Tamevattha½ vitth±rento ±ha “palibodhatth±ya h²”ti-±di. Y±va na ta½ adhikaraºa½ v³pasanta½ hoti, t±va imamh± ±v±s± ekapadampi m± pakk±m²ti yojan±. Teti tuyha½.
Anuv±doti ettha anus±sanavasena aññe vadat²ti anuv±doti vutte jeµµhakaµµh±nanti ±ha “vih±re jeµµhakaµµh±na½ na k±tabban”ti. Jeµµhakaµµh±na½ sar³pena dassento ±ha “p±timokkhuddesakena v±”ti-±di. Meti mayha½. Tanti tava½. Na codetabboti ettha kena na codetabboti ±ha “vatthun± v± ±pattiy± v±”ti. Na s±retabboti na sar±petabbo. Na bhikkh³hi sampayojetabbanti ettha bhikkh³hi attan± kalahavasena na sampayojetabbanti dassento ±ha “aññamañña½ yojetv± kalaho na k±retabbo”ti.
Saªghattherena hutv±ti saªghattherena hontenap²ti attho. Purato agantabbe sam±ne ki½ pacchato gantabbanti ±ha “dv±dasahatthan”ti-±di. ¾sanapariyantoti ±sanameva pariyanto l±makoti ±sanapariyanto, tadattha½ dassento ±ha “saªghanavak±sana½ vuccat²”ti. Sv±ss±ti so assa. Soti ±sanapariyanto. Ass±ti p±riv±sikassa. Tatth±ti ±sanapariyante. Ayanti p±riv±siko, na labhat²ti sambandho. Gahit±vases±ti gahit±hi seyy±hi avases±. Maªgulag³thabharit±ti maªgul±na½ g³thehi p³rit±. Ass±ti p±riv±sikassa. Rajehi hat± n±sit± bh³mi etth±ti rajohatabh³mi. Jatukam³sikabharit±ti jat³hi ca m³sik±hi ca p³rit±. Paººas±l±ti paººehi ch±dit± s±l±. Ass±ti p±riv±sikassa. Sabbepi ±v±s±ti yojan±. Eteh²ti pakatattehi. Tes³ti ±v±sesu. Yanti ±v±sa½. Paccayanti vass±v±sikal±bha½. Ekapasseti bhikkh³na½ p±¼iya½ aµµhatv± ekasmi½ passe.
Ass±ti p±riv±sikassa, dent²ti sambandho. So ev±ti ±san±dipariyanto eva. ѱtipav±ritaµµh±ne nimantiten±ti sambandho. Tatth±ti ta½ kula½. Sa½vidh±y±ti sa½vidahitv±. Ass±ti kulassa, bhaveyya v±.
Har±yam±nen±ti lajjam±nena. Yen±p²ti p±riv±sikenapi. Sam±dinnanti ±raññikadhutaªgasam±dinna½. Tath±ti yath± ±raññikaªga½ na sam±d±tabba½, tath±. Piº¹ap±tikadhutaªgamp²ti pisaddo ±raññikaªga½ apekkhati. Yo pan±ti p±riv±siko pana.
An±rocentassa meti yojan±. An±rocente sat²ti v± yojan±. “Imin± k±raºen±”ti imin± tappaccay±ti ettha paccayasaddo k±raºattho, nissakkavacanañca k±raºatthe hot²ti dasseti. So ratticchedo eva paccayo tappaccayoti vacanattho k±tabbo. “S±maºereh²”ti pada½ “pac±petv±”ti pade k±ritakamma½. Etth±pi pakatiy± n²har±petv±pi vih±re pac±petv±pi bhuñjantassa paµisedho natthi. Kasm±? “Tappaccay±”ti vuttatt±. G±meti mah±g±me, sabbak±la½ anekasatehi bhikkh³hi avivitte g±meti attho. G±mak±v±santi g±moyeva khuddakaµµhena g±mako, tasmi½ k±rito ±v±so g±mak±v±so, ta½.
Gatena ±gantukap±riv±siken±ti sambandho. Tatth±ti kismiñci vih±re, sabbe bhikkh³ti sambandho. Tattha tatth±ti tasmi½ tasmi½ µhitaµµh±ne. Na ekacce passati, apassitatt± n±roceti, ratticchedova hot²ti adhipp±yo.
Ekassa v± bah³na½ v± ±gantuk±nanti sambandho. Etth±ti “±gantukassa ±rocetabban”ti pade. Vuttanayenev±ti “±gantukena ±rocetabban”ti pade vuttanayeneva. Ta½ vuttanayam±vikaronto ±ha “sace”ti-±di. Tesamp²ti ±gantuk±nampi. Tass±ti p±riv±sikassa. Aj±nantassev±ti an±dare ceta½ s±mivacana½. Ayañca pan±ti p±riv±siko ca. Gatak±leti ±gantuk±na½ gatak±le. Yep²ti ±gantuk±pi. Okkamitv±ti osaritv±, pavisitv±ti attho. Ayañc±ti p±riv±siko ca, j±n±t²ti sambandho. Nesanti ±gantuk±na½. Yop²ti ±gantukopi. Ass±ti p±riv±sikassa. Aññ±tatt±ti ±gatabh±vassa aj±nitatt±. “Abbh±nan”ti pada½ “karot²”ti pade kamma½, “hot²”ti pade katt±. Adhik± rattiyoti ±pattipaµicchannarattito adhik± rattiyo. Ayanti p±riv±sikavattapaµipad±. Apaººakapaµipad±ti aviraddhapaµipad±, eka½sapaµipad±ti attho.
Gacchantampi bhikkhunti sambandho. S±vetunti suº±petu½. Visay±visayen±ti ±rocetu½ des±desena. Karav²katissatthero ±h±ti sambandho.
“Uposathadivase”ti imin± uposatheti ettha uposathasaddassa p±timokkhuddes±dayo atthe nivatteti. Pav±raº±yap²ti pav±raºadivasepi. Gantunti bhikkhussa µhitaµµh±na½ gantu½. D³ten±p²ti ettha anadhippetad³ta½ paµikkhipitv± adhippetad³ta½ dassetu½ vutta½ “anupasampanna½…pe… ±roc±petabban”ti.
Suññavih±roti bhikkh³hi vivittavih±ro. Yatth±ti yasmi½ ±v±se. ti sacca½, yasm± v±. Tatth±ti suññavih±re. Dasavidhantar±ye sati pana gantabbamev±ti yojan±. N±n±sa½v±sakeh²ti kamman±n±sa½v±sakaladdhin±n±sa½v±sakehi.
81. ¾v±s±d²na½ sar³pa½ dassento ±ha “±v±so n±m±”ti-±di. Tatiyapaden±ti “±v±se v± an±v±se v±”ti tatiyapadena. Etes³ti ±v±s±d²su. Chadanatoti chadanakoµito. Anto-±v±seti bhittiparicchinne anto-±v±se. Avisesen±ti “ukkhittako”ti v± “p±riv±siko”ti v± visesa½ akatv± s±maññena. Udakap±ten±ti chadanato udaka½ patati etth±ti udakap±to, tena. Pañcavaººacchadanabaddhaµµh±nes³ti pañcapam±ºena chadanena baddhaµµh±nesu etesu ±v±ses³ti sambandho. P±riv±sikassa ca ukkhittakassa ca pakatattena saddhi½ v±ritanti yojan±. N±n³pac±rep²ti pisaddena ek³pac±re pana k± n±ma kath±ti dasseti Etth±ti ekacchanne ±v±s±dike, sace nipajjat²ti sambandho. Tasminti saµµhivassepi p±riv±sike.
Vuµµh±tabba½, nimantetabboti ettha ki½ attano vu¹¹hatara½ pakatatta½ disv± vuµµh±tabba½, nimantetabboti ±ha “tadahupasampannamp²”ti-±di. Obuddhanti palibuddha½. Ek±saneti ettha ekasaddo sam±napariy±yoti ±ha “sam±navassik±sane”ti, sam±navassik±na½ ±saneti attho. Cham±ya½ nisinneti ettha cham±saddo bh³mipariy±yoti ±ha “bh³miya½ nisinne”ti. Itaren±ti p±riv±sikena. Sah±yena saddhi½ caªkamati viy±ti yojan±. “Ekasmi½ caªkame”ti imin± ekacaªkamasaddassa tuly±dhikaraºasam±sav±kya½ dasseti.
Cham±ya½ caªkamantanti ettha bhummatthe upayogavacananti ±ha “cham±ya½ caªkamante”ti. Aya½ pan±ti vakkham±no pana. Etth±ti “cham±ya½ caªkamante”ti p±µhe. Caªkamanteti pakatatte caªkamante. Na caªkamitabbanti p±riv±sikena na caªkamitabba½. Ko pana v±do iµµhak±cayasampanne vedik±parikkhitte iti atthoti yojan±. Pabbatantaravanantaragumbantares³ti pabbatamajjhavanamajjhagumbamajjhesu, pabbatavivaravanavivaragumbavivaresu v±. Upac±ranti dv±dasahattha½ upac±ra½.
82. Itaroti navako. Ass±ti navakassa. Na vattabhede dukkaµanti aññ±tatt± na vattabhede dukkaµa½. Eseva nayo sabbattha. Apacch±purimanti apacch± apurima½, ekapah±ren±ti attho. Samavass± dve p±riv±sik±ti yojan±. Dvinna½ p±riv±sik±na½ ekato vasanadosa½ dassento ±ha “sace hi dve”ti-±di. Nesanti dvinna½ p±riv±sik±na½. Etth±ti p±riv±sik±d²su pañcasu bhikkh³su. M³l±yapaµikassan±rah±dayo catt±roti yojan±.
Pariv±sad±n±d²n²ti ±disaddena m³l±yapaµikassanam±nattad±na-abbh±n±ni saªgaºh±ti. Etesvev±ti pariv±sad±n±d²su eva. Ayanti p±riv±siko.
83. “Atha kho ±yasm± up±l²”ti-±divacanassa anusandhi½ dassento ±ha “ima½ pan±”ti-±di Rahogatassa up±littherass±ti yojan±. Atha v± an±dare s±mivacana½ katv± up±littherassa rahogatass±ti yojan± k±tabb±. Etth±ti p±riv±sikavatte. Soti up±litthero. Ass±ti up±littherassa. Tatth±ti t²su ratticchedesu. Yv±yanti yo aya½, ekato v±soti sambandho. So v±so sahav±so n±m±ti yojan±. Vippav±soti ettha pakatattena vippayutto hutv± v±soti dassento ±ha “ekakasseva v±so”ti. ¾gantuk±d²nanti ±disaddena ±v±sik± gahetabb±.
84. Tattha tatth±ti ta½ ta½ µh±na½. Dv²su pades³ti dv²su v±kyasaªkh±tesu padesu. Ekenekenap²ti ekena ekena v±kyapadenapi. Parivasiyitth±ti parivuttho, parivuttho pariv±so etass±ti parivutthapariv±so, tassa. ti sacca½. Es±ti eso bhikkh³ti sambandho. Suddhanteti suddhakoµµh±se. Dukkhass±ti vaµµadukkhassa. Antanti avas±na½, vin±sa½ v±.