10. Kosambakakkhandhaka½

271. Kosambakaviv±dakath±

451. Kosambakakkhandhake ayamanupubbikath± eva½ veditabb±ti yojan±. Vinaya½ p±¼ito ca, tadatthato ca dh±ret²ti vinayadharo, tath± suttanta½ dh±ret²ti suttantiko. Tes³ti dv²su bhikkh³su. Suttantiko bhikkhu nikkham²ti sambandho. ¾camana-udak±vasesanti ±cameti dhovati anen±ti ±camana½, tameva udaka½ ±camana-udaka½, tameva avasesa½ ±camana-udak±vasesa½, avasesa-±camana-udakanti attho. Ta½ bhikkhunti suttantika½ bhikkhu½. Etth±ti ±camana-udak±vasesaµµhapane. “Sace hoti, desess±m²”ti imin± attano subbacabh±vañca sikkh±k±matañca dasseti. Teti tay±, kathanti sambandho. Atha v± teti tuyha½, natth²ti sambandho. Asañcicca asatiy± katatt± an±pattipakkhopi bhaveyy±ti ±ha “natthi ±patt²”ti. Ettha pana ±pattiyeva. Soti suttantiko.
Vinayadharop²ti vinayadharo pana, ±roces²ti sambandho. ¾pajjam±nop²ti pisaddo garahattho. Teti vinayadharassa nissitak±, ±ha½s³ti sambandho. Tass±ti suttantikassa. Teti suttantikassa nissitak±, ±rocesunti sambandho. Soti suttantiko. Mus±v±d²ti abh³tato, abh³ta½ v± vacana½ vadanas²lo. Esoti vinayadharo. Teti suttantikassa nissitak±, ±ha½s³ti sambandho. Tatoti kalahava¹¹hanak±raº±. Vinayadharo ak±s²ti sambandho.
453. “Na t±va bhinno”ti imin± bhinnoti ettha tapaccayassa avassambh±viyatthe an±gatak±likata½ dasseti. Tamevattha½ saha upam±ya dassento ±ha “apic±”ti-±di. Tanti sassa½. “Bhijjissat²”ti imin± bhijjissat²ti bhinnoti vacanattha½ dasseti. So ca khoti saªgho. Kalahavasena bhijjissat²ti sambandho. Sambhama-atthavasen±ti sa½vega-atthavasena. Sambhamasaddo hi t²su atthesu vattati g±rave, bh²tiya½, sa½vege c±ti. Idha pana sa½vege vattati. Bhikkhusaªghassa bhinne sa½vega-atthavasen±ti adhipp±yo. Ida½ heµµh± kathit±ya “bhaye kodhe pasa½s±yan”ti g±th±ya (p±r±. aµµha. 1.15) casaddena sampiº¹ita½ sambhama-attha½ sandh±ya vuttanti daµµhabba½. Etth±ti “bhinno bhikkhusaªgho bhinno bhikkhusaªgho”ti p±µhe. ¾me¹itanti ± punappuna½ bhay±dip²¼itatt± me¹ena umm±dena ita½ kathita½ ±me¹ita½.
454. ti vitth±ro. Bhagav± vadeyy±ti sambandho. Ukkhipanti apanent²ti ukkhepak±. Ukkhittamanuvattant²ti ukkhitt±nuvattak±. Etesanti ukkhitt±nuvattak±na½. Puna etesanti ukkhepak±na½. Pakkhoti sakh±. Tantimev±ti p±¼imeva, by±p±rameva v±.
455. Yoti bhikkhu. Citta½ upp±det²ti sambandho. Tumheti dhammav±dino sandh±ya vutta½. Ki½ bhaºath±ti ki½ vacana½ bhaºatha. Iti pucchitv±ti sambandho. Tesañc±ti dhammav±d²nañca. Itaresañc±ti adhammav±d²nañca. Imeti attano pakkhe ime bhikkh³. Tesanti adhammav±d²na½. “Kamma½ kopet²”ti “n±n±sa½v±sakacatuttho ce bhikkhave kamma½ kareyya, akamma½, na ca karaº²yan”ti vacanato (mah±va. 389) kamma½ kopeti. Itaresamp²ti dhammav±d²nampi. Dhammav±d²na½ pakkhe nis²ditv± adhammav±d²na½ laddhi½ gaºhantopi dhammav±d²na½ n±n±sa½v±sako hotiyeva, aya½ nayo vuttanayassa atthato siddhoti katv± idha na vutto. Evanti-±di nigamana½. Yoti bhikkhu, pavisati gaºh±t²ti sambandho. Nisinno hutv±ti yojan±. Imeti attano pakkhe ime bhikkh³. Itareti parapakkhe itare bhikkh³. Tesanti dhammav±d²na½. Yattha tattha v± pana pakkheti yasmi½ kasmi½ci v± dhammav±d²na½ pakkhe. Ime dhammav±dinoti gaºh±t²ti ta½ta½pakkhagate bhikkh³ y±th±vato v± ay±th±vato v± “ime dhammav±dino”ti gaºh±ti.
456. K±yena kata½ kamma½ k±yakamma½, vaciy± kata½ kamma½ vac²kamma½. Tattha k±yakamma½ upada½sent± bhikkh³ paharant± upada½senti. Vac²kamma½ upada½sent± bhikkh³ pharusa½ vadant± upada½senti. Tena vutta½ “k±yena paharant±”ti-±di. Upada½sent²ti pavattenti. “Kodhavasen±”ti imin± pemavasen±ti attha½ nivatteti. Adhammiy±n²ti adhammena kattabb±ni. “Kicc±n²”ti imin± iyapaccayassa sar³pa½ dasseti. Asammodik±ti ettha yak±ralopoti ±ha “asammodik±y±”ti. “Kath±y±”ti imin± asammoda½ janet²ti asammodik±ti katv± ºikapaccayassa sar³pa½ dasseti. Upac±ra½ muñcitv±ti ettha upac±ro n±ma aññamañña½ paharant±na½ hatthassa p±puºanaµµh±na½, ta½ muñcitv±ti attho. ¾sanantarik±y±ti ettha eka½ ±sana½ antara½ byavahita½ imiss± nisinnakiriy±y±ti ±sanantarik±ti dassento ±ha “ekeka½ ±sana½ antaran”ti. “Katv±”ti imin± kiriy±visesanabh±va½ dasseti.
457-8. Aya½ assa bhikkhuno adhipp±yo kir±ti yojan±. Eteti kodh±bhibh³te bhikkh³. Bhagav± pana kathes²ti sambandho. “Anattho ato”ti imin± anatthatoti padassa ok±ralopasandhi½ dasseti. Tesa½ pad±namattha½ dassento ±ha “etasm±”ti-±di. “Atha v±”ti-±din± “anatthado”ti vattabbe “sugato”ti-±d²su viya da-k±rassa ta-k±ra½ katv± anatthatoti vuttanti dasseti. Anatthadoti anattha½ dad±t²ti anatthado.
464. Puthusaddoti ettha puthusaddo mahantapariy±yoti ±ha “mah±”ti. Ass±ti bhaº¹anak±rakassa janassa. Samajanoti ettha samasaddo sadisapariy±yoti ±ha “ekasadiso”ti, tuly±dhikaraºasam±soya½. Bhaº¹anak±rako aya½ janoti yojan±. Tatth±ti bhaº¹anak±rakesu janesu. Aññampi eka½ ida½ k±raºanti sambandho. Na maññitth±ti koci ekopi na maññitth±ti yojan±. Imin± amaññarunti ettha ±vibhattiy± “run”ti ±deso dassito.
Parimuµµh±ti parimuµµh± sati etesanti parimuµµh±ti dassento ±ha “parimuµµhasatino”ti. Aµµhakkharag±th±ya½ “pañcama½ laghu sabbatth±”ti vuttatt± pañcamassa r±k±rassa rasso hoti. Tena vutta½ “r±k±rassa rass±deso kato”ti. Katha½ bh±ºinoti v±ca½ bh±ºino. Mukh±y±manti ettha ±y±masaddo vitth±rapariy±yo, vitth±ro ca n±ma pas±raºanti ±ha “pas±retun”ti. Sampad±natthajotakena tu½paccayena sampad±natthe upayogavacananti dasseti. N²t±ti kammav±cakassa kitassa appadh±nakamma½ dassento ±ha “ima½ nillajjabh±van”ti. Dvikammakadh±tubh±vato “attano”ti padh±nakammampi ajjh±haritabba½. Tanti kalaha½. “J±nan”ti padena “vid³”ti padassa atthañca v±kyañca dasseti. Vidanti j±nant²ti vid³ti vacanattho k±tabboti adhipp±yo. S±d²navoti-±d²navena dosena saha pavatto. Ayanti kalaho.
Ye ca ta½ upanayhant²ti ettha tasaddassa visaya½ dassetu½ vutta½ “±gh±tan”ti. Yeti jan±. Upanayhanti upanahanti bandhanti. Sanantanoti ettha sanantanasaddo pur±ºapariy±yoti ±ha “por±ºo”ti.
“Aññe”ti imin± pareti ettha parasaddassa pacch±bh±gatth±dayo niv±reti. Mayamettha yam±maseti ettha etasaddassa visaya½ dassento ±ha “saªghamajjhe”ti. Yamudh±tu upayamanattho sek±ro nip±tamattoti ±ha “upayam±m±”ti. “Satata½ samita½ maccusantika½ gacch±m±”ti imin± “na j±nant²”ti padassa ±k±ra½ dasseti. Tatth±ti mah±janak±ye ye paº¹it±ti yojan±. Eva½ h²ti evameva. J±nant± te paº¹it± paµipajjant²ti yojan±. Medhant± hi½sant± gacchanti pavattant²ti medhag± kalah±. Keci medhadh±tuto ºvupaccaya½ vadanti, tesa½ matena medhak±ti paµhamakkharena p±µho bhaveyya.
Tesamp²ti brahmadattad²gh±vukum±r±nampi. Saªgat²ti sam±gamo. Voti tumh±ka½. Yesa½ tumh±ka½ neva m±t±pit³na½ aµµh²ni chinn±ni, na p±º± hat±, na gavassadhan±ni haµ±ni. Tesa½ tumh±ka½ kasm± saªgati na hot²ti yojan±.
Sabb±ni parissay±n²ti ettha sabb±n²ti vuttak±raºañca liªgavipall±sañca dassento ±ha “p±kaµaparissaye ca paµicchannaparissaye c±”ti. “Abhibhavitv±”ti imin± abhibhuyy±ti padassa tv±paccayantabh±va½ dasseti. Ten±ti nipakena sah±yena.
R±j±v±ti ettha r±j± iv±ti padavibh±ga½ katv± r±jasaddassa upalakkhaºavasena mah±janaka, arindamar±j±no ca ivasaddassa opammatthajotakañca dassento ±ha “yath±”ti-±di. Raµµhavijitasadd± aññamaññapariy±y±. Visesanavisesy±na½ k±m±c±rato gamyam±natt± vutta½ “vijita½ raµµhan”ti. “M±taªgo araññe n±go iv±”ti imin± padavibh±ga½ dasseti. Tesa½ pad±na½ attha½ dassento ±ha “m±taªgoti hatth² vuccat²”ti-±di. “Hatth² vuccat²”ti imin± mahanto aªgo sar²rametass±ti m±taªgoti vacanatthena hatth² m±taªgo n±m±ti dasseti. Mahantasaddassa m±t±deso. N±gasaddo urage ca hatthimhi ca n±garukkhe ca uttame ca n±mapaññattiyañc±ti pañcasu atthesu vattati, idha uttamattheti dassento ±ha “n±goti mahant±dhivacanametan”ti. M±taªgaraññev±ti ettha ivasaddassa opammatthajotakabh±va½ dassetv± atthayojana½ dassento ±ha “yath± h²”ti-±di. “Yath± ca p±lileyyako”ti imin± m±taªgan±gassa sar³pa½ upalakkhaºena dasseti.