232. Aµµhac²varam±tik±kath±

379. Id±ni ±h±ti sambandho. Puggal±dhiµµh±nanayen±ti “s²m±ya det²”ti kattuv±cakena kiriy±padena d±yakapuggalasaŖkh±takattuno adhiµµh±navasena vuttatt± puggal±dhiµµh±nena nayena. Etth±ti et±su aµµhasu m±tik±su. Aµµham± m±tik±ti yojan±. Tatth±ti aµµhasu m±tik±su. Sabbatth±ti sabbesu “katik±ya det²”ti-±d²su.
S²m±ya…pe… bh±jetabbanti-±dimhi m±tik±niddese pana eva½ vinicchayo veditabboti yojan±. S²m±ya det²ti ettha pannarasa s²m± veditabb±ti sambandho.
Tatth±ti pannarasasu s²m±su. Upac±ras²m± paricchinn± hot²ti sambandho. Ettaka½ µh±nanti parikkhep±rahaµµh±nassa ekantena avuttatt± ekantena parikkhep±rahaµµh±na½ dassento ±ha “apic±”ti-±di. Dhuvasannip±tato v± khipit±nanti sambandho. “Pariyante”ti pada½ pubb±par±pekkha½. Tasm± t²su nissakkapadesu yojetabba½. S± pan±ti upac±ras²m± pana. Bhikkh³su va¹¹hantesu ±v±sopi va¹¹hat²ti manasikatv± vutta½ “bhikkh³su va¹¹hantes³”ti. Sabbesa½ bhikkh³nanti sambandho. Vuttamev±ti s²makath±ya½ (mah±va. aµµha. 138, 144) vuttameva.
Apica khoti ettha apisaddo pucchatthav±cako. Kehi µhapit±ti hi attho. R±jar±jamah±matt± µhapent²ti sambandho. L±bhas²m±ti l±bhassa mariy±do. Yanti yo l±bho. Etthantareti etasmi½ g±vut±di-antare. L±bhas²m± n±m±ti l±bhena paricchinn± s²m± n±ma. Tatth±ti bah³su janapadesu. Antarad²p± c±ti mah±d²pato ańńad²p± ca, khuddakad²p±ti adhipp±yo.
Ettheva s²m±y±ti khaŗ¹as²m±ya eva. Tesa½yev±ti khaŗ¹as²magat±na½yeva. Evatthaphala½ dassento ±ha “ańńesan”ti-±di. Rukkhe v± pabbate v± µhitassa v± heµµh± pathav²majjhagatassa v± bhikkhuss±ti yojan±. Imiss± upac±ras²m±ya µhitass±ti sambandho. Sam±nasa½v±sas²m±y±ti mah±s²m±ya. Khaŗ¹as²mas²mantarik±s³ti khaŗ¹as²m±yańca dvinna½ s²m±na½ s²mantarik±yańca. Tattha dvinna½ g±maµµh±nampi p±puŗ±ti. Avippav±sas²m±ya dinna½ g±maµµh±na½ na p±puŗ±ti “µhapetv± g±mańca g±m³pac±rańc±”ti vuttatt±.
Jambuy± lakkhito d²po jambud²po. Tambo lohito p±ŗi hattho etesanti tambap±ŗino. Vijayakum±r±dayo sattasat± jan±. Tesa½ niv±so tambapaŗŗi, soyeva d²poti tambapaŗŗid²po, tasmi½. Sabbesa½ bh±ganti sambandho. Tatrev±ti jambud²peyeva. Evanti-±di nigamana½.
Yo pana bhaŗat²ti sambandho. Tatoti kathanato, paranti sambandho. Nanti mah±sivatthera½. Tiyojan±p²ti pisaddo tato ³n±pi hot²ti dasseti. Sabba½petanti sabba½pi eta½ l±bhagaŗhan±di½. Iti ±ha½s³ti yojan±.
Katik±na½ yathicchitakatena pavattatt± bahu hoti, tasm± idha icchitakatika½ dassetu½ vutta½ “sam±nal±bhakatik±y±”ti Tatr±ti “katik±ya det²”ti p±µhe. Sannipatitehi bhikkh³hi bh±jetabbanti sambandho. Tass±ti vih±rassa. Buddh±dhivutthoti buddhena adhi issaravasena vasiyitth±ti buddh±dhivuttho. Ett±vat±ti ettakena s±vanamattena. Nisinnov±ti nisinno eva hoti, nisinno iva v±. Tasmi½ vih±rep²ti tasmi½ por±ŗak±divih±repi. Evamev±ti “aya½ por±ŗako vih±ro tena navavih±rena saddhi½ sam±nal±bha½ k±tu½ saŖghassa ruccat²”ti-±din± evameva. Idh±ti por±ŗakavih±re. Tasminti navavih±re. Evanti yath± ekena vih±rena saddhi½ eko vih±ro k±tabbo, eva½ tath±ti attho.
Bhikkh±pańńattiy±ti ettha bhikkh± pańńapiyati niccavasena µhapiyati etth±ti bhikkh±pańńatt²ti dassento ±ha “attano paricc±gapańń±panaµµh±ne”ti. Tass±ti “yattha saŖghassa dhuvak±r± kariyant²”tip±µhassa. Attho eva½ veditabboti yojan±. Yattha v±ti yasmi½ v± µh±ne. Anen±ti c²varad±yakena. Sal±kabhatt±d²ni v± nibaddh±ni k±rit±n²ti sambandho. Yena pan±ti c²varad±yakena pana. Sakalopi vih±roti sakalopi sa-±r±mo vih±ro. Tatth±ti c²varad±yake. Imeti p±kavattassa vattanaµµh±n±dayo vih±r±. Dhuvena kariyant²ti dhuvak±r± vih±r±. Soti c²varad±yako. Yatth±ti yasmi½ µh±ne. Sabbatth±ti sabbesu bah³su vih±resu.
Teh²ti bahutarehi bhikkh³hi. Dhuvak±res³ti niddh±raŗe bhumma½. Ekatth±ti ekasmi½ dhuvak±re. “Sace bhikkhugaŗan±ya gaŗhath±ti vadat²”ti imin± sace na vadati, bhikkhugaŗan±ya bh±jetv± gaŗhitu½ na vaµµat²ti dasseti, vih±ragaŗan±ya gaŗhitu½ vaµµat²ti adhipp±yo. Tath±ti yath± “bhikkhugaŗan±ya gaŗhath±”ti vadati, tath±ti attho. Etth±ti bh±jetabbavatth³su. Tanti mańcap²µhaka½, pucchitv± d±tabbanti sambandho. Pucchitv±ti d±yaka½ pucchitv±, vadat²ti d±yako vadati. SaŖghass±p²ti pisaddo na d±yakassev±ti dasseti.
Upac±ras²m±ya½ µhitena saŖghena bh±jetabbanti sambandho S²maµµhass±ti upac±ras²m±ya½ µhitassa. Asampattass±p²ti bh±janaµµh±na½ asampattass±pi. Alasaj±tik±ti kosajjaj±tik±. Żhitik±ti pabandhavasena µhiyate µhiti, s±yeva µhitik±. Atha v± “µhitaµµh±nato paµµh±ya d±tabban”ti aµµhakath±ya½ (mah±va. aµµha. 379) vuttatt± tiµµhati pabandhavasena etth±ti µhiti, s±yeva µhitik±ti vacanattho k±tabbo. Żhitika½ µhapetv±ti v²sativassasaŖkh±ta½ µhitika½ µhapetv±. Tesanti ther±na½.
Sampattasampatt±nanti bh±janaµµh±na½ sampattasampatt±na½. Attano vih±radv±re v± attano antovih±reyeva v±ti yojan±. S²m±ti upac±ras²m±. Ther±sana½ ±r³¼he sat²ti yojan±. Vassaggen±ti vassagaŗan±ya.
P±µekkanti pacceka½. Sabb±neva c²var±n²ti sambandho. Dubbh±sitaduggahit±namattha½ dassento ±ha “gatagataµµh±ne saŖghik±neva hont²”ti. Ekanti dasasu vatthesu eka½.
Vatthasseva puppha½ v± vali v± atth²ti yojan±. Ten±ti pupphavalin±. Eka½ tantanti eka½ sutta½. Tatth±ti tesu µhitik±ya µh±n±µµh±nesu. Dv²hipi gahetabba½ µhitik±ya abh±vato.
Bhikkhu attano santaka½ ya½ c²varanti yojan±. Pa½suk³lik±nampi vaµµat²ti “saŖghassa dem±”ti v± “tuyha½ dem±”ti v± avatv± “bhikkh³na½ dema, ther±na½ dem±”ti vuttatt± pa½suk³lik±nampi vaµµati. Bhikkhuther± n±ma hi na attan±yeva honti, ańńepi bah³, tasm± vaµµati. “SaŖghass±”ti vutte attan± ekantena saŖghoyeva, tasm± “saŖghass±”ti vuttepi na vaµµati, pageva “tuyhan”ti vutte.
Tatoti bahuvatthato. Gahetu½ na vaµµat²ti pa½suk³lik±na½ gahetu½ na vaµµati.
Yanti vattha½. Tatth±ti parikkh±resu. Suttanti tanta½.
Eva½ antos²ma½ pavisitv± “saŖghassa dem±”ti dinne vinicchaya½ dassetv± bahis²m±ya dinne ta½ dassento ±ha “sace pan±”ti-±di. Ekabaddh± c±ti dv±dasahatthamanatikkamitv± ekatobaddh± ca. Ye pan±ti bhikkh³ pana.
UbhatosaŖghassa det²ti ettha catunna½ v±ky±na½ vasena vuttepi ubhatosaŖghassa detiyeva n±m±ti dassento ±ha “ubhatosaŖghassa damm²ti vuttep²”ti-±di. UbhatosaŖghaggahaŗena gahitatt±ti puggalassa ubhatosaŖghaggahaŗena gahitatt±. “Eseva nayo”ti imin± ekav²satipaµiv²se katv± eko cetiyassa d±tabboti naya½ atidisati. P±puŗanakoµµh±so n±ma natthi cetiyassa ubhatosaŖghaggahaŗena agahitatt±.
Tatth±ti ubhatosaŖghapuggalacetiyesu. Sesa½ suvińńeyyameva.
Pubbeti buddhassa bhagavato dharam±nak±le. Tad±ti yad± buddho bhagav± dharati, tad±. Paµima½ v±ti paµibimba½ v±. Tańhi bhagavat± paµi sadisa½ m±n²yat²ti paµim±ti vuccati. Cetiya½ v±ti th³pa½ v±. So hi devamanussehi cititabba½, p³jetabba½, iµµhak±d²hi v± cinitabbanti cetiyanti vuccati. Tatth±ti deyyadhammesu. Yanti kiriy±par±masana½. Ya½ dent²ti yojan±. Tatth±ti tasmi½ d±ne. Aniyamav±cakassa “yo”ti sabban±massa attha½ dassento ±ha “pabbajito v± gahaµµho v±”ti. Vatta½ katv± paribhuńjitunti pubbak±la-aparak±lakiriy±na½ vik±ravasena aniyatatt± vutta½ “bhuńjitv± pacch±pi vatta½ k±tun”ti.
“D³rampi haritv± p³jetabban”ti imin± jaŖghapesanikakamma½ na hot²ti dasseti. Harantassa bhikkhunoti sambandho. Gacchatoti an±dare s±mivacana½. Tanti saŖghassa ±haµabhatta½.
Vassa½vutthasaŖghass±ti vassa½ vasitth±ti vassa½vuttho. Aluttakitantasam±soya½, soyeva saŖgho vassa½vutthasaŖgho, tassa. Y±vatikasaddo yattakapariy±yoti ±ha “yattak±”ti. Dis±pakkantass±p²ti ańńa½ disa½ pakkantassapi, d±tabbanti sambandho. Vadant²ti aµµhakath±cariyehi apare ±cariy± vadanti. Etanti vacana½.
Sampatt±nanti dinnaµµh±na½ sampatt±na½. Sabbesanti yattha katthaci vutthavass±na½ sabbesa½. Tatr±ti vih±re. Tatr±ti tasmi½ vadane sati, tesu bhikkh³su v±. Vassa½ vasant²ti vassa½vasant±, tesa½. C²varam±seti c²varena lakkhite pacchimakattikam±se.
Hemantassa pacchimo divasoti phagguŗapuŗŗam²saŖkh±to hemantassa pacchimo divaso. Vass±v±sikanti vassa½ ±vasant±na½ d±tabba½ c²vara½. ¾ropetabb±k±ra½ dassento ±ha “at²tavass±v±sass±”ti-±di. Tattha at²tavass±v±sass±ti at²tavassa½, at²tavasse v± ±v±sassa saŖghassa. Tanti c²vara½.
Żhapetv±ti vih±re µhapetv±. Sampatt±nanti ima½ µh±na½ sampatt±na½. Itoti c²varad±nak±lato. Teti antovasse vutthabhikkh³.
¾diss±ti padassa tv±paccayantabh±va½ dassento ±ha “±disitv±”ti. Ayamattho veditabboti yojan±. Tatr±ti “y±guy± v±”ti-±dip±µhe. Ajjatan±ya v±ti ajja bhav±na½ puńń±na½ atth±ya v±. Tesanti nimantak±na½, paviµµh±na½ bhikkh³nanti sambandho. Yehi nimantiteh²ti nimantitehi yehi bhikkh³hi. Yesa½ v± pattanti sambandho. Tesa½ na p±puŗ±t²ti sabbesa½ tesa½ na p±puŗ±ti, kasm±? Animantitatt±. Tesa½ na p±puŗanti, kasm±? Nimantitageha½ apaviµµhatt±. Soti d±yako.
Pubbep²ti ito pubbepi. Ass±ti d±yakassa. V±setv±ti v±s±petv±. Soti d±yako. Yoti bhikkhu, vasat²ti sambandho. T±n²ti bhesajj±ni. Idanti c²vara½.
“Antev±sik±nańc±”ti padena saddhivih±rik±pi gahetabb± uddes±divasena ante vasanas²latt±. Uddesa½ gahetu½ ±gato ca gahetv± gacchanto c±ti ime ante avasanas²l±pi r³¼h²vasena antev±sik± n±ma. Imin± nissaya½ gahetu½ ±gato ca therassa santike nissaya½ gahitapubbo ca antev±siko n±m±ti dasseti. Vatta½ katv± uddesaparipucch±d²ni gahetv± vicarant±na½ sabbesa½ uddesantev±sik±na½ p±puŗ±t²ti yojan±. Imin± saddhivih±rikanissayantev±sika-upasampadantev±sikapabbajjantev±sik±pi gahetabb± tesampi nibaddhac±rikabhikkhubh±vato. Sabbatth±ti sabbasmi½ c²varakkhandhake.

Iti c²varakkhandhakavaŗŗan±ya yojan± samatt±.