214. Bhaº¹±g±rasammuti-±dikath±

343. Yo vih±ro v± yo a¹¹hayogo v± hoti, so vih±r±diko sammanitabboti yojan±. “¾r±mikas±maºer±d²h²”ti pada½ vivittatthe ap±d±na½, karaºampi yujjati. Paccantasen±sana½ pana na sammanitabba½ cor±di-upaddavatt±. Vih±ramajjheyev±ti bhaº¹±g±ravih±ramajjheyeva.
Yass±ti bhaº¹±g±rassa. Ida½ pada½ “chadan±d²s³”ti pade s±m², “natth²”ti pade sampad±na½ Yassa pan±ti bhaº¹±g±rassa pana. Yattha katthac²ti yasmi½ kasmi½ci µh±ne. Yen±ti patitahetun±. M³sitv± kh±dat²ti m³siko. ¾disaddena godh±maªgus±dayo saªgaºh±ti. Upa bhusa½, upaguhitv± v± cinant²ti upacik±. Tanti ovassan±di½. ti sacca½, yasm± v±. Evanti-±di nigamana½.
C²varapaµigg±hak±d²h²ti ±disaddena c²varanidahakabhaº¹±g±rike saªgaºh±ti. Tatth±ti tesu. C²varapaµigg±hakena na gaºhitabbanti sambandho. T±v±ti c²varanidahakabhaº¹±g±rik±na½, tehi v± paµhama½. Ya½ yanti c²vara½. Tathev±ti yath± visu½ visu½ katv± gaºhati, tatheva. C²varanidahaken±p²ti pisaddo na kevala½ paµigg±hakeneva, atha kho nidahakenap²ti sampiº¹eti. Tathev±ti yath± nidahako ±cikkhati, tatheva. Tatoti tehi c²varehi, vibhatta-ap±d±na½, tesu c²varesu v± niddh±raºa½. Tadev±ti saªghena vuttac²varameva.
It²ti-±di nigamana½. Bhagavat± anuññ±toti sambandho. Bhaº¹±g±ranti bhaº¹assa µhapanok±sa½ ag±ra½. Bhaº¹±g±rikoti bhaº¹±g±re niyutto. B±hullikat±y±ti paccayab±hullena niyuttabh±vattha½. Eva½ sante kimatth±ya anuññ±toti ±ha “api c±”ti-±di. Anuggah±ya anuññ±toti sambandho. ti vitth±ro. Neva j±neyyunti yojan±. Dve dve v± c²vareti sambandho. Saªgaha½ k±tunti saªghena saªgaha½ k±tu½.
Na vuµµh±petabboti ettha atthuddh±ravasena aññepi avuµµh±pan²ye dassento ±ha “aññep²”ti-±di. ti vitth±ro. Tatth±ti cat³su. Saªgho pana det²ti sambandho. Upak±rat±ya c±ti saªghassa upak±rat±ya ca. Ettha ca purimesu t²su ekoyeva hetu, pacchime pana dve hetavoti daµµhabba½.
Sammukh²bh³ten±ti aññamaññassa mukhe sa½vijjam±no, sannipatito v± sammukho, sammukho hutv± bh³to sammukh²bh³to. Bh³saddayogatt± ak±rass²k±ro hoti, anto-upac±ras²m±ya½ µhito saªgho Tamattha½ dassento ±ha “anto-upac±ras²m±ya½ µhiten±”ti. Kol±halanti bahujanehi sannipatitv± ekato kata½ abyattasadda½. Tad±k±ra½ dassento ±ha “amh±kan”ti-±di. “C²varabh±jakes³”ti-±din± agatigaman±k±ra½ dasseti, ta½ suviññeyyameva. Tul±bh³toti tul±ya sadiso hutv± bh³to, tul±ya sadisabh±va½ patto v±. Majjhattoti majjhe µhito att± sabh±vo etass±ti majjhatto.
Idanti c²vara½. Ghananti nirantara½. Tanukanti vira¼a½. Ettha “uccinitv±”ti imin± vatthassa pam±ºena uccinana½ dasseti. “Tulayitv±”ti imin± agghena tulana½ dasseti. Vaºº±vaººa½ katv±ti vaººañca avaººañca khuddakañca pam±ºa½, mahantañca pam±ºa½ katv±ti attho. Ekacc±ni c²var±ni appaggh±ni honti, ekacc±ni mahaggh±n²ti vutta½ hoti. Dasadasa-agghanakanti dasahi dasahi kah±paºehi agghanaka½. Yanti c²vara½, bandhitv±ti navagghanaka½ ekagghanakena, aµµhagghanakañca dvi-agghanakena bandhitv±ti attho. Same paµiv²seti samapam±ºe paµiv²se µhapetv±, imin± “vaºº±vaººan”ti ettha vaººasaddo pam±ºatthoti d²peti. Dasa dasa bhikkh³ti ida½ upalakkhaºavasena vutta½ aññen±k±ren±pi gaºetu½ sakkuºeyyatt±. Bhaº¹ikanti c²varabhaº¹ena niyutta½ puµa½. Kusoti sal±kadaº¹o.
Attissar±ti attan±va att±na½ issar±. Aññesa½ vattapaµipattinti sambandho. Upa¹¹habh±goti bhikkh³na½ laddhabh±gato upa¹¹ho bh±go. Ye pan±ti s±maºer± pana. Samabh±goti bhikkh³na½ bh±gena samo bh±go. Idañc±ti “upa¹¹hapaµiv²san”ti vacanañca, kathitanti sambandho. Samakamev±ti bhikkhus±maºer±na½ samapam±ºameva. Tatrupp±davass±v±sikanti tasmi½ vih±re upp±dena m³lena upp±dita½ vass±v±sika½. Ph±tikammanti va¹¹hanakamma½ “yattakena vinay±gatena sammuñjanibandhan±din± hatthakammena vih±rassa ³nat± na hoti, tattaka½ katv±ti attho. Etanti ph±tikamma½ katv± gahaºa½ ti sacca½. Etth±ti tatrupp±davass±v±sikagahaºe. Sabbesanti akhil±na½ bhikkhus±maºer±na½. Bhaº¹±g±rikac²varep²ti bhaº¹±g±re µhapite ak±lac²varepi. Pisaddena tatrupp±davass±v±sikamapekkhati. S±maºer± ukkuµµhi½ karont²ti sambandho. Apaharitakanti haritavirahita½. Raªgachallinti rajanacchavi½. Etanti ukkuµµhikaraºato samabh±gad±na½, vuttanti sambandho. Ye c±ti s±maºer± ca. Virajjhitv± karont²ti kattabbak±lesu akatv± yathicchitakkhaºe karonti. Teti s±maºere. Samapaµiv²so d±tabboti “kariss±m±”ti paµiññ±tamattena samo paµiv²so d±tabbo.
“Saka½ bh±ga½ d±tun”ti ida½ vuttanti sambandho. Ki½ sandh±ya vuttanti ±ha “bhaº¹±g±rato…pe… sandh±y±”ti. Pahat±y±ti paharitabb±ya, pahanitabb±ya v±. Tasm±ti yasm± sandh±ya vutta½, tasm±. An²haµes³ti bhaº¹±g±rato an²haritesu. Imassa bhikkhunoti uttarituk±massa imassa bhikkhuno. Tul±y±ti m±nena.
Tes³ti s±µakesu, eko s±µakoti yojan±. Sabbesu p±tites³ti sambandho. Ettaken±ti dv±dasagghanakena. Ta½ sutv±ti bhikkh³na½ ta½ vacana½ sutv±. Sabbatth±ti sabbasmi½ saªghagaºasantake. Anuppad±nena khipiyati pakkhipiyat²ti anukkhepanti dassento ±ha “anukkhepa½ n±m±”ti-±di. Yattaka½ agghanti sambandho. Tattakena agghena agghanaketi yojan±. Vikallak±ti vikalassa bh±vo vikalla½, c²varapuggal±na½ apahonakabh±vo, tadeva vikallak±. “Tatth±”ti p±µhaseso, tesu dv²su vikallakes³ti attho. Atth²ti sa½vijjanti, nip±toya½. Chindantehi ca d±tabb±n²ti sambandho. D±tabb±n²ti ca chinditabb±ni. D±saddo hi avakhaº¹anattho. D±tunti avakhaº¹itu½. Evanti-±di nigamana½. Etth±ti etesu vikallakesu. Tanti c²vara½ Ath±ti tositato para½. Tatth±ti ekassa bhikkhuno koµµh±se. S±maºakanti samaºassa anur³pa½. Yoti bhikkhu. Ten±ti parikkh±rena. Idamp²ti añña½ s±maºakassa parikkh±rassa µhapanampi. Pisaddena purima½ vatthachindanamapekkhati.
Vagganti sam³ha½. Aµµha v± nava v± bhikkh³ hont²ti yojan±. Tesanti aµµhanna½ v± navanna½ v±. Evanti-±di nigamana½. Aya½ apahonakabh±voti yojan±. Puna c²varasseva vikallakabh±va½ dassento ±ha “athav±”ti-±di. Ettha purimanaye c²varassa ca puggalassa ca vikallaka½ hoti, pacchime c²varassev±ti ayametesa½ viseso.