148. Diguº±di-up±hanapaµikkhepakath±

245. Añña½ by±karont²ti ettha aññasaddo sabban±masuddhan±mavasena duvidho. Tesu idha suddhan±ma½, ta½ pana b±le ca d±rake ca arahatte ca pavattati, idha pana arahatteti dassento ±ha “arahatta½ by±karont²”ti. Yen±ti sabh±vena. Arah±ti ñ±yat²ti arah±-iti attho ñ±yati. Soti sabh±vo. Suttavaººan±toyev±ti aªguttaraµµhakath±to eva. Na upan²toti na upari n²to. Ekacce moghapuris±ti ekaccesaddo aññepariy±yo, moghasaddo tucchavevacanoti ±ha “aññe pana tucchapuris±”ti. “Hasam±n± viy±”ti imin± hasam±naka½ maññeti ettha maññesaddo viyatthoti dasseti. Asantamev±ti avijjam±na½yeva. Ekapal±sikanti ettha pal±sasaddo paººav±cako. Paµala½ n±ma paººa½ viya hoti, tasm± “ekapaµalan”ti vutta½. As²tisakaµav±heti ettha as²ti pada½ sakaµapadena sambandha½ katv± as²tisakaµehi vahitabbeti attho daµµhabbo. “Dve sakaµabh±r± eko v±ho”ti imin± v±h±na½ catt±l²sabh±va½ dasseti. Sattahatthikañca an²kanti ettha an²kassa sar³pa½ dassento ±ha “cha hatthiniyo c±”ti-±di. Sattanna½ hatth²na½ sam³ho sattahatthika½. Satta-an²katt± ek³napaññ±sahatthino honti. Tesu satta hatthino, dv±catt±l²sa hatthiniyo honti. Dviguº±ti ettha guºasaddo paµalatthoti ±ha “dvipaµal±”ti. Guºaªguº³p±han±ti ettha dviguºatiguº±na½ visu½ gahitatt± p±risesato guºaªguºabh±va½ dassento ±ha “catupaµalato paµµh±ya vuccat²”ti. Guºaªguº³p±han±ti paµalapaµal± up±han±, bahupaµal± up±han±ti attho. Uk±rena saha yojetv± gak±ro sajjh±yitabbo ca likhitabbo ca. Id±ni potthakesu pana uk±ro na dissati.