Soºassa pabbajj±kath±

243. “Makkhito”ti imin± phurati vipph±rati by±pet²ti phuµoti vutte phuradh±tuy± vipph±raºa½ n±ma makkhitatthoti dasseti. Yatth±ti yasmi½ µh±ne. Imin± g±vo ±hananti etth±ti gav±gh±tananti attha½ dassebhi. Tantissareti tantiy± guºassa sare. V±danakusaloti v±dane kusalo. Kharamucchit±ti kharena mucchit±. “Sarasampann±”ti imin± saro etissamatth²ti saravat², v²º±ti dasseti. Kammaññ±ti ettha kammasaddato khamatthe ññapaccayoti ±ha “kammakkham±”ti. Mandamucchan±ti mandena mucchan±. Same guºeti ettha samo n±ma majjhimo, guºo n±ma mukhyato v²º±ya jiy±, upac±rato saroti ±ha “majjhime sare”ti. V²riyasamathanti ettha v²riyañca samatho c±ti attha½ paµikkhipanto ±ha “v²riyasampayutta½ samathan”ti. Imin± v²riyena sampayutta½ samatha½ v²riyasamathanti dasseti. “V²riya½ samathena yojeh²”ti imin± v²riyena samatha½ yojeh²ti atthopi dassitoti daµµhabba½. Indriy±nañca samatanti ettha saddh±d²ni pañcindriy±neva gahetabb±ni, na aññ±n²ti dassento ±ha “saddh±d²na½ indriy±nan”ti. “Samabh±van”ti imin± t±paccayo bh±vatthe hot²ti dasseti. Tatth±ti “indriy±na½ samatan”tip±µhe, saddh±d²su indriyesu v±. Tattha ca nimitta½ gaºh±h²ti ettha bh±venabh±valakkhaºe thapaccayo hot²ti ±ha “tasmi½ samathe sat²”ti. ¾d±se sati mukhabimbena kattubh³tena uppajjitabba½ iva, tasmi½ samathe sati yena nimittena kattubh³tena uppajjitabbanti yojan±. Samathassa nimitta½ samathanimitta½, indriy±na½ samabh±vo. Eseva nayo sesesupi. Samathanimitt±d²ni catt±ri ekasesena v± s±maññaniddesena v± “nimittan”ti vuccati.
244. Añña½ by±kareyyanti ettha añña½ by±karonto att±na½ “arah± ahan”ti j±n±pet²ti ±ha “arah± ahan”ti j±n±peyyan”ti. Cha µh±n±n²ti ettha µh±nasaddo k±raºatthoti ±ha “cha k±raº±n²”ti “Paµivijjhitv±”ti-±din± adhimuttoti padassa adhipp±yattha½ dasseti. Saddattho pana adhimuccat²ti adhimuttoti daµµhabbo. Arahatta½ vuccat²ti sambandho. ti vitth±ro. Asammohot²ti ettha ±k±ratthav±cako itisaddo pubbapadesupi yojetv± “nekkhama½ iti vuccat²”ti-±din± yojan± k±tabb±.
“Paµivedharahitan”ti imin± kevala½ saddh±mattakanti ettha mattasaddassa nivattetabbattha½ dasseti. Paµivedhapaññ±y±ti maggapaññ±ya. “Asammissan”ti imin± kevalasaddassa asammissattha½ dasseti. Paµicayanti ettha paµisaddo anupacchinnattho, cidh±tu va¹¹hanatthoti ±ha “punappuna½ karaºena va¹¹hin”ti, maggapaµivedhena v²tar±gatt±yev±ti sambandho. Tanninnam±nasoyev±ti tasmi½ phalasam±pattivih±re ninnam±naso eva.
L±bhasakk±rasilokanti ettha labhana½ l±bho, suµµhu karaºa½ sakk±ro, silokana½ vaººabhaºana½ siloko, l±bho ca sakk±ro ca siloko ca l±bhasakk±rasilokanti attha½ dassento ±ha “catupaccayal±bhañc±”ti-±di. Tesa½yev±ti catunna½ paccay±nameva. “S²lañca vatañc±”ti imin± s²labbatantipadassa dvandav±kya½ dasseti.
Bhusasaddassa kaliªgarattha½ paµikkhipanto ±ha “balavanto”ti “kh²º±savass±”ti imin± nevass±ti ettha tasaddassa visaya½ dasseti. “Gahetv±”ti imin± pariy±diyant²ti ettha paripubba-±pubbad±dh±tuy± gahaºattha½ dasseti. ti sacca½. Kiles± karont²ti sambandho. Tesanti kiles±na½. ¾neñjappattanti ettha iñjana½ kampana½ iñja½, na iñja½ aneñja½, tameva ±neñja½, ta½ pattanti ±neñjappattanti attha½ dassento ±ha “acalanappattan”ti. Vayañc±ti casaddo avuttasampiº¹anatthoti ±ha “vayampi upp±damp²”ti.
Up±d±nakkhayass±ti ettha up±d±nakkhaya½ adhimuttass±ti dassento ±ha “upayogatthe s±mivacanan”ti. “Upp±dañca vayañc±”ti imin± ±yatanupp±danti ettha upp±dasaddena vayopi avin±bh±vato gahetabboti dasseti. Samm±ti nip±to ñ±yatthoti ±ha “hetun± nayen±”ti. Santacittass±ti ettha santasaddassa khed±d²supi pavattatt± idha nibbutatthe vattat²ti ±ha “nibbutacittass±”ti. Anunayapaµigheh²ti anu punappuna½ ±rammaºe citta½ net²ti anunayo, r±go, ±rammaºe paµihaññat²ti paµigho, doso, anunayo ca paµigho ca anunayapaµigh±, tehi. Iµµhe anunayo, aniµµhe paµigho hot²ti sambandho daµµhabbo.