2. Atthaªgatasikkh±pada½

153. Dutiye pariy±yasaddo v±ratthoti ±ha “v±ren±”ti. V±roti ca anukkamoyev±ti ±ha “paµip±µiy±ti attho”ti. Adhika½ citta½ imass±ti adhicetoti dassento ±ha “adhicittavato”ti-±di. Adhicitta½ n±ma idha arahattaphalacittameva, na vipassan±p±dakabh³ta½ aµµhasam±patticittanti ±ha “arahattaphalacitten±”ti. “Adhicittasikkh±”ti-±d²su (p±r±. 45; d². ni. 3.305; ma. ni. 1.497; a. ni. 6.105; mah±ni. 10) hi vipassan±p±dakabh³ta½ aµµhasam±patticitta½ “adhicittan”ti vuccati. Na pamajjatoti na pamajjantassa. S±taccakiriy±y±ti satatakaraºena. Ubho loke munati j±n±t²ti mun²ti ca, mona½ vuccati ñ±ºa½ munanaµµhena j±nanatthena, tamassatth²ti mun²ti ca dassento ±ha “muninot²”ti-±di. Tattha “yo munati…pe… munanena v±”ti-imin± paµhamattha½ dasseti, “mona½ vuccati…pe… vuccat²”ti-imin± dutiyattha½ dasseti. Muna gatiyanti dh±tup±µhesu (saddan²tidh±tum±l±ya½ 15 pak±rantadh±tu) vuttatt± “yo munat²”ti ettha bh³v±digaºiko munadh±tuyeva, na k²y±digaºiko mudh±t³ti daµµhabba½. Atha v± muna ñ±ºeti dh±tup±µhesu (saddan²tidh±tum±l±ya½ 17 kiy±digaºika) vuttatt± “mun±t²”ti k²y±digaºikova. Dh±tvantanak±ralopoti daµµhabba½. “Mona½ vuccati ñ±ºan”ti cettha ñ±ºa½ n±ma arahattañ±ºameva. Monassa patho monapathoti vutte sattati½sa bodhipakkhiyadhamm±va adhippet±ti ±ha “sattati½sabodhipakkhiyadhammes³”ti. Atha v± adhis²lasikkh±dayo adhippet±ti ±ha “t²su v± sikkh±s³”ti. Pubbabh±gapaµipadanti arahattañ±ºassa pubbabh±ge pavatta½ s²lasamathavipassan±saªkh±ta½ paµipada½. Pubbabh±geti arahattañ±ºassa pubbabh±ge. Etth±ti “adhicetaso…pe… sikkhato”ti vacane. “T±dino”tipada½ “munino”tipadena yojetabbanti ±ha “t±disassa kh²º±savamunino”ti. Etth±ti “sok± na bhavanti t±dino”ti vacane. R±g±dayo upasamet²ti upasantoti dassetu½ vutta½ “r±g±d²nan”ti. Sati assatth²ti satim±ti katv± mantusaddo niccayogatthoti ±ha “satiy± avirahitass±”ti.
Na kas²yati na vilekh²yat²ti ak±so, soyeva ±k±so. Antarena chiddena ikkhitabboti antalikkho. ¾k±so hi catubbidho ajaµ±k±so, kasiºuggh±µim±k±so, paricchinn±k±so, r³paparicched±k±soti. Tattha ajaµ±k±sova idh±dhippeto “antalikkhe”ti visesitatt±. Ten±ha “na kasiºuggh±µime, na pana r³paparicchede”ti. Paricchinn±k±sopi r³paparicched±k±sena saªgahito. “Man”ti pada½ “avamaññant²”ti pade kamma½. Ettakamev±ti etappam±ºa½ “adhicetaso”ti-±disaªkh±ta½ vacanameva, na añña½ buddhavacananti attho. Ayanti c³¼apanthako thero. Hand±ti vassaggatthe nip±to. Mama ±nubh±va½ dassemi, tumhe passatha gaºhath±ti adhipp±yo. Vuµµh±y±ti tato catutthajjh±nato vuµµhahitv±. Antar±pi dh±yat²ti ettha pisaddassa aµµh±nattha½ dassento ±ha “antaradh±yatip²”ti. Eseva nayo “seyyampi kappet²”ti etthapi. Theroti c³¼apanthako thero. Ida½ pada½ antarantar± yuttaµµh±nesu sambandhitv± “tañceva bhaºat²”ti-imin± sambandhitabba½. Bh±tutherass±ti jeµµhakabh±tubh³tassa mah±panthakatherassa.
Padmanti g±th±ya½ tayo p±d± indavajir±, catutthap±do upendavajiro. Tasm± padmanti ettha mak±re pare duk±ruk±rassa lopa½ katv± parakkhara½ netv± “padman”ti dvibh±vena likhitabba½. Av²tagandhanti ettha ti d²ghucc±raºameva yutta½. Paªke davati gacchat²ti paduma½. Koka½ duggandhassa ±d±na½ nudati apanet²ti kokanuda½. Sundaro gandho imass±ti sugandha½. Aya½ panettha yojan±– yath± kokanudasaªkh±ta½ sugandha½ p±to pageva b±l±tapena phulla½ vikasita½ av²tagandha½ hutv± virocam±na½ paduma½ siy±, tath± aªg²rasa½ aªgito sar²rato niccharaºapabhassararasa½ hutv± virocam±nabh³ta½ antalikkhe tapanta½ ±dicca½ iva tedh±tuke tapanta½ samm±sambuddha½ pass±ti.
Paguºanti v±cuggata½. Tatoti asakkuºeyyato. Nanti c³¼apanthaka½. Theroti mah±panthako thero nikka¹¹h±pes²ti sambandho. Soti c³¼apanthako. Ath±ti tasmi½ k±le. Bhagav± ±h±ti yojan±. Buddhacakkhun±ti ±say±nusaya-indriyaparopariyattañ±ºasaªkh±tena sabbaññubuddh±na½ cakkhun±. Tanti c³¼apanthaka½. Tass±ti c³¼apanthakassa. Ath±ti tasmi½ ±rocanak±le. Ass±ti c³¼apanthakassa, datv±ti sambandho. Raja½ mala½ harati apanet²ti rajoharaºa½, pilotikakhaº¹a½. Soti c³¼apanthako. Tass±ti pilotikakhaº¹assa, “antan”tipade avayavisambandho. Parisuddhamp²ti pisaddo aparisuddhe pilotikakhaº¹e k± n±ma kath±ti dasseti. Sa½veganti sant±sa½ bhayanti attho. Ath±ti tasmi½ ±rambhak±le. Ass±ti c³¼apanthakassa. “Tan”tipada½ “mam±yanabh±van”tipadena sambandha½ katv± yojan± k±tabb±ti. Dutiya½.