“Ettha c±”ti-±dimhi aya½ pana saªgaho–
“S²lav± bahussuto ca, sv±gato ca suv±cako;
piyo paµibalo c±pi, najjh±panno ca v²sat²”ti.
148. Vatthusminti aµµhuppattiya½. Kak±ralopa½ katv± garudhamm±ti vuccant²ti ±ha “garukehi dhammeh²”ti. Teti garudhamm±. ti yasm±. “Ekato”ti s±maññena vuttavacanassa visesena gahetabbata½ dassetu½ vutta½ “bhikkhun²na½ santike”ti. Yath±vatthukamev±ti p±cittiyameva. Tañhi vatthussa ±pattik±raºassa anur³pa½ pavattatt± “yath±vatthukan”ti vuccati.
149. P±toti pageva, paµhamanti attho. Asammaµµha½ sammajj²tabbanti sambandho. Asammajjane dosa½ p±kaµa½ karonto ±ha “asammaµµha½ h²”ti-±di. ti tapp±kaµ²karaºajotako. Tanti pariveºa½. Disv± bhaveyyunti sambandho. Ten±ti asotuk±m±na½ viya bhavanahetun±. Pariveºasammajjanassa ±nisa½sa½ dassetv± p±n²yaparibhojan²ya-upaµµh±nassa tameva dassento ±ha “anto g±mato pan±”ti ±di. Tasminti p±n²yaparibhojan²ye.
S±kh±bhaªgamp²ti bhañjitabbas±khampi. Dutiyoti viññ³ puriso dutiyo. Nis²ditabbaµµh±na½ dassento ±ha “nis²ditabban”ti-±di. “Vih±ramajjhe”ti s±maññato vatv± visesato dassetu½ vutta½ “dv±re”ti. Osaranti avasaranti etth±ti osaraºa½, tañca ta½ µh±nañceti osaraºaµµh±na½, tasmi½. Samaggatth±ti ettha sa½pubbo ca ±pubbo ca gamusaddo hoti, tato hiyyattan²saªkh±ta½ tthavacana½ v± hoti, pañcam²saªkh±tassa thavacanassa tthatta½ v± hoti, sa½yogaparatt± ± upasaggo rasso ca hoti, iti attha½ dassento ±ha “samm± ±gatatth±”ti. Tattha “samm±”tipadena sa½saddassa attha½ dasseti, “±”itipadena ±ty³pasagga½, “gata”itipadena gamudh±tu½, “ttha”itipadena hiyyattan²saªkh±ta½ tthavacana½ v±, pañcam²saªkh±tassa thavacanassa tthatta½ v± dasseti. Aya½ panetthattho– sama½ tumhe ±gatatth±ti. Pañcam²saªkh±tassa thavacanassa tthattak±le sama½ tumhe ±g± attha bhavath±ti. “¾gacchant²”tipadena “vattant²”ti ettha vatudh±tuy± attha½ dasseti, “paguº± v±cuggat±”tipadehi adhipp±ya½ dasseti. P±¼²ti garudhammap±¼i.
Tatth±ti tassa½ p±¼iya½, tesu v± abhiv±dan±d²su cat³su. Maggasampad±nanti magga½ pariharitv± bhikkhussa ok±sad±na½. B²jananti b²janiy± vidh³pana½. P±n²y±pucchananti p±n²yassa ±pucchana½. ¾disaddena paribhojan²y±pucchan±dika½ saªgaºh±ti. Ettha c±ti etesu cat³su abhiv±dan±d²su. “Anto g±me v±”ti-±d²ni cha pad±ni “k±tabbamev±”tipade ±dh±ro. R±juss±raº±y±ti rañño ±nubh±vena jan±na½ uss±raº±ya. Mah±bhikkhusaªgho sannipatati etth±ti mah±sannip±ta½, tasmi½ mah±sannip±te µh±ne nisinne sat²ti yojan±. Paccuµµh±nanti paµikacceva uµµh±na½. Ta½ tanti s±m²cikamma½.
Sakkatv±ti citti½ katv±, sa½ ±dara½ katv±ti attho. Ten±ha “yath± kato”ti-±di. Tiººa½ kicc±nanti “sakkatv± garu½katv± m±netv±”tisaªkh±t±na½ tiººa½ kicc±na½. An²yasaddo kammatthoti ±ha “na atikkamitabbo”ti.
Natthi bhikkhu etth±ti abhikkhuko ±v±so, so kittake µh±ne abhikkhuko, yo ±v±so abhikkhuko n±ma hot²ti ±ha “sace”ti ±di. “Upassayato”tipada½ “abbhantare”tipade ap±d±na½. Etth±ti abhikkhuke ±v±se. ti sacca½. Tatoti a¹¹hayojanabbhantare µhita-±v±sato. Paranti aññasmi½ ±v±se, bhummatthe ceta½ upayogavacana½. Pacch±bhattanti bhattato pacch±. Tatth±ti abhikkhuke ±v±se. “Bhikkhuniyo”tipada½ “vadant²”tipade kamma½. Vuttappam±ºeti a¹¹hayojanabbhantarasaªkh±te vuttappam±ºe. S±kh±maº¹apep²ti s±kh±ya ch±ditamaº¹apepi. Pisaddena ±v±se pana k± n±ma kath±ti dasseti. Vutt±ti vasit±. Ett±vat±ti ekaratta½ vasitamattena. Etth±ti sabhikkhuke ±v±se. Upagacchant²hi bhikkhun²hi y±citabb±ti yojan±. Pakkhass±ti ±sa¼h²m±sassa juºhapakkhassa. “Terasiyan”tipadena avayavi-avayavabh±vena yojetabba½. Mayanti amhe. Yatoti yena ujun± maggen±ti sambandho. Ten±ha “tena maggen±”ti. Aññena maggen±ti ujumaggato aññena jimhamaggena. Ayanti aya½ ±v±so. Tatoti bhikkh³na½ ±v±sato, bhikkhuni-upassayato v±, idameva yuttatara½. Vakkhati hi “amh±ka½ upassayato g±vutamatte”ti. Khemaµµh±neti abhayaµµh±ne. Tañhi kh²yanti bhay± etth±ti khema½, khemañca ta½ µh±nañceti khemaµµh±nanti katv± “khemaµµh±nan”ti vuccati. T±hi bhikkhun²h²ti a¹¹hayojanamatte µh±ne vasant²hi. T± bhikkhuniyoti g±vutamatte µh±ne vasantiyo. Antar±ti tumh±ka½, amh±kañca niv±sanaµµh±nassa, niv±sanaµµh±nato v± antare vemajjhe. Bhummatthe ceta½ nissakkavacana½. Ýhite maggeti sambandho “santik±”tipada½ “±gata”itipade ap±d±na½. Tatth±ti aññ±sa½ bhikkhun²na½ upassaye. Iti y±citabb±ti yojan±. Tatoti bhikkh³na½ y±citabbato, paranti sambandho.
C±tuddaseti ±sa¼h²m±sassa juºhapakkhassa catuddasanna½ divas±na½ p³raºe divase. Idh±ti imasmi½ vih±re. “Ov±dan”tipada½ “anu”itipade kamma½. Anuj²vantiyoti anugantv± j²vana½ vutti½ karontiyo. Vutt± bhikkh³ti sambandho. Dutiyadivaseti ±sa¼h²puººamiya½. Ath±ti pakkaman±nantara½. Etth±ti bhikkh³na½ pakkantatt± apassane. “¾bhoga½ katv±”ti-imin± ±bhoga½ akatv± vasitu½ na vaµµat²ti d²peti. Sabhikkhuk±v±sa½ gantabbamev±ti adhipp±yo. ti vassacched±patti. ti sacca½, yasm± v±. Kenaci k±raºen±ti bhikkh±c±rassa asampad±din± kenaci nimittena. ti sacca½. Bhikkh³na½ pakkant±dik±raº± abhikkhuk±v±se vasantiy± ki½ abhikkhuk±v±seva pav±retabbanti ±ha “pav±rentiy± pan±”ti-±di.
Anvaddham±santi ettha anusaddo vicchatthav±cako kammappavacan²yo, tena payogatt± bhummatthe upayogavacananti ±ha “addham±se addham±se”ti. Pacc±s²sitabb±ti ettha patipubbo ca ±pubbo ca sidh±tu icchattheti ±ha “icchitabb±”ti. Sidh±tuy± dvebh±vo hoti. ¾pubbo sisi icch±yantipi dh±tup±µhesu vutta½. Tatth±ti “uposathapucchakan”tivacane. Pakkhass±ti yassa kassaci pakkhassa. Mah±paccariya½ pana vuttanti sambandho. Ov±dassa y±cana½ ov±do uttarapadalopena, soyeva attho payojana½ ov±dattho, tadatth±ya. P±µipadadivasatoti dutiyadivasato. So hi cando vuddhiñca h±niñca paµimukha½ pajjati ettha, eten±ti v± p±µipadoti vuccati. It²ti eva½ vuttanayena. Bhagav± paññapet²ti yojan±. Aññass±ti dhammassavanakammato aññassa. Nirantaranti abhikkhaºa½, “paññapet²”tipade bh±vanapu½saka½. ti vitth±ro. Evañca sat²ti eva½ bah³pak±re sati ca. Yanti ya½ dhamma½. S±tthikanti sapayojana½. Yath±nusiµµhanti anusiµµhiy± anur³pa½. Sabb±yeva bhikkhuniyop²ti yojan±. ti sacca½.
Ov±da½ gacchat²ti ov±da½ y±citu½ bhikkhusaªghassa ±r±ma½ gacchati. Na ov±do gantabboti ov±da½ y±citu½ bhikkhusaªghassa ±r±mo na gantabbo. Ov±doti ca upayogatthe paccattavacananti daµµhabba½. Itarath± hi saddapayogo virujjheyya. Ov±da½ gantunti ov±da½ y±canatth±ya bhikkhusaªghassa ±r±ma½ gantu½.
“Dve tisso bhikkhuniyo”tipada½ “y±citv±”tipade dutiy±kamma½. “Pesetabb±”tipade paµham±kamma½. Ov±d³pasaªkamananti ov±dassa gahaºatth±ya upasaªkamana½. ¾r±manti bhikkhusaªghassa ±r±ma½. Tatoti gamanato paranti sambandho. Tena bhikkhun±ti ov±dapaµigg±hakena bhikkhun±. Tanti sammata½ bhikkhu½.
Ussahat²ti sakkoti. P±s±diken±ti pas±da½ ±vahena pas±dajanakena k±yavac²manokammen±ti attho. Samp±det³ti tividha½ sikkha½ samp±detu. Ett±vat±ti ettakena “p±s±dikena samp±det³”ti vacanamattena. ti phalajotako. Etanti “t±h²”tivacana½.
Ettha ca bhikkh³na½ saªghagaºapuggalavasena vacanav±ro tividho hoti, ta½ tividha½ vacanav±ra½ bhikkhun²na½ saªghagaºapuggalavasena t²hi vacanav±rehi guºita½ katv± nava vacanav±r± honti, ta½ ±k±ra½ dassento ±ha “tatr±ya½ vacanakkamo”ti. Tatr±ti purimavacan±pekkha½. Vacan±k±ro p±kaµova.
Ek± bhikkhun² v± bah³hi bhikkhun²-upassayehi ov±datth±ya pesite vacan±k±ra½ dassento ±ha “bhikkhunisaªgho ca ayy±”ti-±di.
Ten±p²ti ov±dapaµigg±haken±pi “ov±dan”tipada½ “paµigg±haken±”ti pade kamma½. Puna “ov±dan”tipada½ “apaµiggahetun”tipade kamma½. Balati ass±sapass±samattena j²vati, na paññ±j²viten±ti b±lo. Gil±yati rujat²ti gil±no. Gamissati gantu½ bhabboti gamiko. Aya½ panettha yojan±– gantu½ bhabbo yo bhikkhu gamissati gamana½ karissati, iti tasm± so bhikkhu gamiko n±ma. Atha v± yo bhikkhu gantu½ bhabbatt± gamissati gamana½ karissati, iti tasm± so bhikkhu gamiko n±m±ti. “Bhabbo”ti ca hetu-antogadhavisesana½.
Tatth±ti b±l±d²su t²su puggalesu. Dutiyapakkhadivaseti p±µipadato dutiyapakkhadivase. Uposathaggeti uposathagehe. Tañhi uposatha½ gaºhanti, uposatho v± gayhati asminti “uposathaggan”ti vuccati. Tasmi½ uposathagge. “An±rocetun”ti vacanassa ñ±paka½ dassetv± “apacc±haritun”ti vacanassa tameva dassento ±ha “aparampi vuttan”ti-±di.
Tatth±ti ov±dapaµigg±hakesu bhikkh³su. No cass±ti no ce assa. Sabha½ v±ti samajja½ v±. S± hi saha bh±santi ettha, santehi v± bh±ti dibbat²ti “sabh±”ti vuccati, ta½ sabha½ v± upasaªkamiss±m²ti yojan±. Tatr±ti tasmi½ sabh±dike. Eva½ “tatth±”tipadepi.
Catuddasanna½ p³raºo c±tuddaso, tasmi½ pav±retv±ti sambandho. Bhikkhusaªgheti bhikkhusaªghassa santike, sam²patthe ceta½ bhummavacana½. Ajjatan±ti ettha asmi½ ahani ajja, imasaddato ahan²ti atthe jjapaccayo, imasaddassa ca ak±ro, ajja eva ajjatan±, svattho hi tanapaccayo. Aparasmi½ ahani aparajja, aparasaddato ahan²ti atthe jjapaccayo sattamyantoyeva. Etth±ti pav±raºe, “anuj±n±m²”ti-±divacane v±. ti sacca½.
Kol±halanti kot³hala½. Paµhama½ bhikkhun² y±citabb±ti saªghena paµhama½ bhikkhun² y±citabb±.
T±ya bhikkhuniy± vacan²yo ass±ti yojan±. Passanto paµikarissat²ti vajj±vajja½ passanto hutv± paµikarissati.
Ubhinnanti bhikkhubhikkhun²na½. Yath±µh±neyev±ti ya½ ya½ µh±na½ yath±µh±na½, tasmi½ yath±µh±neyeva. Kenaci pariy±yen±ti kenaci k±raºena. Avapubbo varasaddo pihitatthoti ±ha “pihito”ti. Vacana½yev±ti ov±davacana½yeva. Pathoti jeµµhakaµµh±ne µh±nassa k±raºatt± patho. Dosa½ pan±ti abhikkaman±d²su ±d²nava½ pana. Añjent²ti makkhenti. Bhikkh³hi pana ovaditu½ anus±situ½ vaµµat²ti yojan±.
Aññanti ov±dato añña½. Esoti garudhammo.
150. “Adhammakamme”ti ettha katama½ kamma½ n±m±ti ±ha “adhammakammeti-±d²s³”ti-±di. Tatth±ti adhammakammadhammakammesu.
152. Uddesa½ dento bhaºati, an±patt²ti yojan±. Os±ret²ti katheti. Catuparisat²ti catuparisasmi½. Tatr±p²ti tena bhikkhun²na½ suºanak±raºen±ti. Paµhama½.