3. Ov±davaggo

1. Ov±dasikkh±pada-atthayojan±

144. Bhikkhunivaggassa paµhame tesanti ther±na½. Mah±kulehi nikkhamitv± pabbajit±ti yojan±. Kuladh²taro vijjam±naguºa½ kathayant²ti sambandho. “ѱtimanuss±nan”tipada½ “kathayant²”tipade sampad±na½. Kutoti kassa therassa santik±ti attho. Tesanti ther±na½ guºanti sambandho. “Kathetun”tipadamapekkhitv± “vijjam±naguºe”ti vattabbe avatv± “vaµµant²”tipadamapekkhiya “vijjam±naguº±”ti vutta½. ti sacca½, yasm± v±. Tatoti kathanak±raº± abhihari½s³ti sambandho. Ten±ti abhiharaºahetun±.
Tesanti chabbaggiy±na½. T±s³ti bhikkhun²su. “Bhikkhuniyo”tipada½ “upasaªkamitv±”tipade kamma½. Chabbaggiy±na½ bhikkhun²su upasaªkamana½ l±bhataºh±ya hoti, bhikkhun²na½ chabbagg²su upasaªkamana½ calacittat±ya hot²ti aññamaññ³pasaªkamant±na½ viseso. Tiracch±nabh³t± kath± tiracch±nakath± niratthakakath±ti dassento ±ha “tiracch±nakathant²”ti. Saggamaggagamanep²ti pisaddo mokkhagamane pana k± n±ma kath±ti dasseti. R±j±no ±rabbha pavatt± kath± r±jakath±. ¾disaddena corakath±dayo saªgaºh±ti.
147. Te bhikkh³ti chabbaggiy± bhikkh³ bhaveyyunti sambandho. Adiµµha½ sacca½ yeh²ti adiµµhasacc±, tesa½ bh±vo adiµµhasaccatta½, tasm± adiµµhasaccatt± bandhitv±ti yojan±. Nesanti chabbaggiy±na½. Aññeneva up±yen±ti aladdhasammutito aññeneva laddhasammutisaªkh±tena k±raºena kattuk±moti sambandho. Paratoti parasmi½ pacch±, upar²ti attho. Karonto v±ti parib±hire karonto eva hutv± ±h±ti yojan±. ti sacca½, yasm± v±. Yasm± na bh³tapubb±ni, iti tasm± parib±hira½ karonto v±ti attho.
Tatth±ti “anuj±n±m²”ti-±divacane. S²lav±ti ettha vantusaddo pasa½satthe ca atisayatthe ca niccayogatthe ca hoti. Tass±ti laddhasammutikassa. Tanti s²la½. P±timokkhasa½varasadd±na½ kammadh±rayabh±va½, tehi ca sa½vutasaddassa tappurisabh±va½ dassetu½ vutta½ “p±timokkhov±”ti-±di. Tattha evasaddena kammadh±rayabh±va½, enasaddena ca tappurisabh±va½ dasset²ti daµµhabba½.
Vattat²ti attabh±va½ pavatteti. K±ritapaccayo hi adassana½ gato. Imin± iriy±pathavih±ra dibbavih±ra brahmavih±ra ariyavih±resu cat³su vih±resu attabh±vavattana½ iriy±pathavih±ra½ dasseti. ti sacca½. Etanti “p±timokkhasa½varasa½vuto viharat²”tivacana½. Vibhaªgeti jh±navibhaªge.
“S²lan”ti-±d²ni aµµha pad±ni tuly±dhikaraº±ni. Aya½ panettha sambandho– s²la½ kusal±na½ dhamm±na½ sam±pattiy± patiµµh± ±di caraºa½ sa½yamo sa½varo mokkha½ pamokkhanti. Sam±pattiy±ti sam±pattatth±ya. “Upeto”ti-±d²ni satta pad±ni aññamaññavevacan±ni. Tattha upapannoti yutto anuyutto. Samann±gatoti samantato anu punappuna½ ±gatoti samann±gato, samaªg²bh³toti attho. Ettha hi sa½saddo samantatthav±cako, anusaddo na-upacchinnatthav±cako. Ten±ti tena k±raºena. P±let²ti attabh±va½ b±dhanato rakkhati. Yapet²ti attabh±vo pavattati. Y±pet²ti attabh±va½ pavatt±peti. Yapa y±pane. Y±pana½ pavattananti hi dh±tup±µhesu vutta½ (saddan²tidh±tum±l±ya½ 18 pak±rantadh±tu). Viharat²ti ettha eko ±k±ratthav±cako itisaddo luttaniddiµµho, iti vuccati, iti vuttanti v± yojan±.
¾c±ragocarasadd±na½ dvandabh±va½, tehi ca sampannasaddassa tappurisabh±va½ dassento ±ha “±c±ragocarasampanno”ti-±di. Tattha casaddena dvandabh±va½, enasaddena ca tappurisabh±va½ dasseti. Aºusaddo appattho, mattasaddo pam±ºatthoti ±ha “appamattakes³”ti. “Dassanas²lo”ti-imin± “dass±v²”ti-ettha ±v²saddassa tass²latthabh±va½ dasseti. “Sam±d±y±”ti ettha sa½pubba-±pubbassa d±saddassa kamm±pekkhatt± tassa kamma½ dassetu½ vutta½ “ta½ ta½ sikkh±padan”ti. Imin± “sikkh±pades³”ti upayogatthe bhummavacananti dasseti. Atha v± sikkh±pades³ti niddh±raºatthe bhummavacanameta½. “Ta½ ta½ sikkh±padan”ti kamma½ pana ajjh±haritabbanti dasseti. “Sam±d±y±”ti ettha sa½saddassa ca ±pubbassa d±saddassa ca yak±rassa ca attha½ dassetu½ “s±dhuka½ gahetv±”ti vutta½. Etth±ti imissa½ aµµhakath±ya½. Vitth±ro pana gahetabboti yojan±. Yoti kulaputto.
Ass±ti laddhasammutikassa. Ya½ ta½ bahu suta½ n±ma atthi, ta½ na sutamattamev±ti yojan±. Mañj³s±yanti pe¼±ya½. S± hi s±mikassa sadhanatta½ maññate im±y±ti “mañj³s±”ti vuccati. Mañj³s±ya½ ratana½ sannicita½ viya suta½ sannicita½ asmi½ puggaleti yojan±, eten±ti “sannicitan”tipadena, dasset²ti sambandho. Soti laddhasammutiko bhikkhu. Sannicitaratanassev±ti sannicitaratanassa iva. Tanti “ye te dhamm±”ti-±divacana½. Etth±ti imasmi½ sikkh±pade. Ass±ti laddhasammutikassa bhikkhuno. Tatth±ti “vacas± paricit±”ti-±divacane. Evamattho veditabboti yojan±. Paguº±ti ujuk±. Ujuko hi ajimhatt± pakaµµho uttamo guºoti atthena “paguºo”ti vuccati. Anupekkhit±ti punappuna½ upagantv± ikkhit±, passit± dassit±ti attho. Atthatoti abhidheyyatthato, aµµhakath±toti attho. K±raºatoti dhammato, p±¼itoti attho. Diµµhisaddassa paññ±saddavevacanatt± “paññ±y±”ti vutta½. Supaccakkhakat±ti suµµhu akkh±na½ indriy±na½ paµimukha½ kat±.
“Bahussuto”ti ettha bahussutassa tividhabh±va½ dassento ±ha “aya½ pan±”ti-±di. Nissayato muccat²ti nissayamuccanako. Parisa½ upaµµh±pet²ti parisupaµµh±ko. Bhikkhuniyo ovadat²ti bhikkhunov±dako. Tatth±ti tividhesu bahussutesu. Nissayamuccanakena ettaka½ uggahetabbanti sambandho. Upasampad±y±ti upasamp±detv±. Pañca vass±ni etass±ti pañcavasso. Tena uggahetabbanti yojan±. Sabbantimen±ti sabbesa½ paricched±na½ ante l±make pavattena. Paguº±ti ajimh± ujuk±. V±cuggat±ti tasseva vevacana½. Yassa hi p±¼ip±µh± sajjh±yanak±le paguº± honti, tassa v±cuggat±. Yassa v± pana v±cuggat± honti, tassa paguº±. Tasm± t±ni pad±ni aññamaññak±raºavevacan±ni. Pakkhadivases³ti juºhapakkhak±¼apakkhapariy±pannesu divasesu. Dhammas±vanatth±y±ti sampatt±na½ paris±na½ dhammassa s±vanatth±ya suº±panatth±y±ti adhipp±yo. S±vanatth±y±ti ettha yupaccayaparatt± k±ritapaccayo lopo hot²ti daµµhabba½. Tasm± s±v²yate suº±p²yate s±vananti vacanattho k±tabbo. Bh±ºav±r± uggahetabb±ti sambandho. Sampatt±nanti attano santika½ sampatt±na½. Parikathanatth±y±ti parissaªgena ±liªganena kathanattha½, appasaddasaªkh±t±ya v±c±ya kathanatthanti attho. “Kath±maggo”ti vuttatt± vatthukath±yeva adhippet±, na suttasaªkh±to p±¼ip±µho. Anu pacch±, punappuna½ v± d±yak± modanti et±y±ti anumodan±. Jh±na½ v± maggo v± phala½ v± samaºadhammo n±ma. Tassa karaºattha½ uggahetabbanti yojan±. ti sacca½, yasm± v±. Cat³su dis±su apaµihatoti c±tuddiso, apaµihatatthe ºapaccayo.
Parisupaµµh±pakena k±tabb±ti yojan±. Abhivinayeti aññamaññaparicchinne vinayapiµake. Dve vibhaªg±ti bhikkhuvibhaªgo ca bhikkhunivibhaªgo ca. Asakkontena parisupaµµh±pakena bhikkhun±ti sambandho. Eva½ attano atth±ya uggahetabba½ dassetv± id±ni paris±ya atth±ya uggahetabba½ dassento ±ha “paris±ya pan±”ti-±di. Abhidhammeti aññamaññaparicchinne suttantapiµake eva, na abhidhammapiµake. Tayo vagg±ti sag±th±vaggo nid±navaggo khandhavaggoti tayo vagg±. saddo aniyamavikappattho. Ekanti eka½ nip±ta½. Tato tatoti nik±yato. Samuccaya½ katv±ti r±si½ katv±. Na vuttanti aµµhakath±su na kathita½. Yassa pana natthi, so na labhat²ti yojan±. Suttante c±ti suttantapiµake pana. Uggahitoti sar³pakathanena gahito, ucc±ritoti attho. Dis±p±mokkhoti dis±su µhit±na½ bhikkhu-±d²na½ p±mokkho. Yena k±ma½ gamoti yath±k±ma½ gamo.
Cat³su nik±yes³ti khuddakanik±yato aññesu d²ghanik±y±d²su. Ekass±ti aññatarassa ekassa Ekanik±yen±ti ekasmi½ nik±ye laddhanayena. ti sacca½, yasm± v±. Tatth±ti catuppakaraºassa aµµhakath±ya½. N±natthanti n±n±payojana½. Tanti vinayapiµaka½. Ett±vat±ti ettakapam±ºena paguºena. Hot²ti itisaddo parisam±panattho. Iti parisam±pana½ veditabbanti yojan±.
Ubhay±ni kho panass±ti ±di pana vuttanti sambandho. Aññasminti vinayapiµakato itarasmi½. Tatth±ti “ubhay±ni kho panass±”ti-±divacane. Yath± yen±k±rena ±gat±ni, ta½ ±k±ra½ dassetunti yojan±. Padapacc±bhaµµhasaªkaradosavirahit±n²ti pad±na½ pacc±bhaµµhasaªkarabh³tehi dosehi virahit±ni. Ettha ca padapacc±bhaµµhanti pad±na½ paµinivattitv± ±bhassana½ ga¼ana½, cutanti attho. Padasaªkaranti pad±na½ vipatti, vin±soti attho. “Suttaso”ti s±maññato vuttepi khandhakapariv±rasutta½ eva gahetabbanti ±ha “khandhakapariv±rato”ti. Anubyañjanasoti ettha byañjanasaddo akkharassa ca padassa ca v±cakoti ±ha “akkharapadap±rip³riy± c±”ti. ti sacca½, yasm± v±.
“Sithiladhanit±d²nan”tipada½ “vacanen±”tipade kamma½, “vacanen±”tipada½ “sampann±gato”tipade hetu, “vissaµµh±ya anelaga¼±ya atthassa viññ±paniy±”tipad±ni “v±c±y±”tipade visesan±ni. Sithiladhanit±d²nanti ±disaddena niggahitavimuttasambandhavavatthitad²gha rassa garu lahu saªkh±t± aµµha byañjanabuddhiyo saªgaºh±ti. Yath±vidh±navacanen±ti akkharacintak±na½ yath± sa½vidahanavacanena. V±c±yeva kar²yati kath²yati ucc±r²yati v±kkaraºa½ cak±rassa kak±ra½ katv±. ti tadeva yutta½. M±tug±mo yasm± sarasampattirato, tasm± h²¼et²ti yojan±. “Sarasampattirahitan”tipada½ “vacanan”tipade visesanabh±vena visesa½ katv± “h²¼et²”tipade hetubh±vena sampajjanato hetu-antogadhavisesananti daµµhabba½. Sabb±santi bhikkhun²na½. “S²l±c±rasampattiy±”ti-imin± j±ti gotta r³pa bhog±din±ti-attha½ nivatteti. K±raºañc±ti aµµhakathañca. Tajjetv±ti ubbejetv±. T±santi bhikkhun²na½. Gihik±leti bhikkhunov±dakassa gihik±le anajjh±pannapubbo hot²ti sambandho. Hi tadeva yutta½. “M±tug±mo”tipada½ “na karot²”tipade suddhakatt±, “upp±det²”tipade hetukatt±. Ýhitassa bhikkhuno dhammadesan±y±p²ti yojan±. Apisaddo garahattho. Visabh±geh²ti viruddhehi vatth±rammaºehi. Ayuttaµµh±neti pabbajit±na½ ananur³paµµh±ne. Chandar±ganti balavataºha½. Ten±ti tena hetun±.