74. Avippav±sas²m±nuj±nanakath±

143. Andhakavinda½ n±m±ti tassa g±massa n±ma½. Tanti andhakavinda½. Theroti mah±kassapatthero. Tatoti andhakavindato. Imin± “andhakavind±”ti ettha nissakkatthe nissakkavacananti dasseti. Uposathanti tadatthe upayogavacana½. Uposathatth±y±ti hi attho. Andhakavind± r±jagaha½ ±gamanassa k±raºa½ dassento ±ha “r±jagaha½ h²”ti-±di. Tattha ti yasm±. Andhakavind± vih±ra½ anto katv± “aµµh±rasa mah±vih±r±”ti vutta½. Nesanti aµµh±rasanna½ mah±vih±r±na½. Saªghassa s±maggid±natthanti ettha saªghassa s±maggid±na½ attano uposathakicca½ siddha½. Tasm± p±¼iya½ “uposatha½ ±gacchanto”ti vutta½. “Sippiniya½ n±m±”ti imin± nadi½ tarantoti ettha nadiy± n±ma½ dasseti. Mana½ v³¼hoti ettha mananti nip±to ²sakatthoti dassento ±ha “²sakan”ti. “Appamattan”ti imin± “²sakan”tipadassa attha½ dasseti. “V³¼habh±vo”ti imin± bh±vapaccayena vin± bh±vattho ñ±tabboti dasseti. Caº¹en±ti kharena. Tatth±ti nadiya½. Amanasikarontoti “caº¹asotan”ti ±bhoga½ akaronto. Na pana v³¼hoti na pana mah±v³¼ho. Udakabbh±hat±n²ti udakena abhi-±hat±ni. Ass±ti therassa. All±n²ti tint±ni.
144. Purimakammav±c±ti “sammat± s± s²m± saªghena tic²varena avippav±s±”ti pure vutt± kammav±c±. Ayamev±ti “µhapetv± g±mañca g±m³pac±rañc±”tipada½ pakkhipitv± anupaññatt± ayameva kammav±c±. Ayanti pacchimakammav±c±. Hi yasm± bhikkhunisaªgho antog±me vasati, tasm± purim±yeva vaµµat²ti yojan±. Yadi evanti yadi bhikkhunisaªghassa aya½ pacchimakammav±c± vaµµana½ siy± bhaveyya, eva½ sat²ti yojan±. Soti bhikkhunisaªgho. Et±ya kammav±c±y±ti pacchimakammav±c±ya. Na labheyy±ti antog±me vasanatt± tic²varaparih±ra½ na labheyya. Ki½ na labhatiyev±ti ±ha “atthi cassa parih±ro”ti. Ass±ti bhikkhunisaªghassa. Dvepi s²m±yoti sam±nasa½v±sakas²m± ca avippav±sas²m± c±ti dvepi s²m±yo. Tatth±ti bhikkhubhikkhun²su. Tass±ti bhikkh³na½ s²m±ya. Eseva nayoti bhikkhun²na½ s²ma½ ajjhottharitv±pi antopavisitv±pi bhikkh³na½ s²m±ya sammane eseva nayo. Eteti bhikkhubhikkhuniyo. S±maññatt± hi pulliªgena vutta½. Ettha c±ti “µhapetv± g±mañca g±m³pac±rañc±”tipade ca. Saªgaho veditabbo, kasm±? G±mena nigamanagar±na½ ekalakkhaºatt±.
Parikkhepok±soti parikkhep±rahok±so. Tes³ti g±mag±m³pac±resu. Parih±ranti c²varavippav±sa-±patti-apanayana½. “It²”ti-±di nigamana½. Etth±ti sam±nasa½v±saka-avippav±sas²m±su. Attano dhammat±y±ti attano sabh±vena. Yatth±ti yasmi½ µh±ne. ti sacca½, yasm± v±. Tass±ti avippav±sas²m±ya. Visunti sam±nasa½v±sakas²mato p±µekka½. Tatth±ti dv²su s²m±su. Avippav±s±y±ti avippav±sas²m±ya. Tanti g±ma½. ti avippav±sas²m±. Sammat±ya s²m±y±ti avippav±sas²m±ya sammat±ya satiy±ti sambandho. Sammatato pacch±ti v± yojan±. Nivisat²ti niv±satth±ya visati pavisati. Sop²ti g±mopi. S²masaªkhya½yev±ti avipp±sas²mavoh±rameva. Adhiµµhitatec²varik± bhikkh³ parih±ra½ labhant²ti adhipp±yo. Yath± pacch± niviµµho g±mo s²masaªkhya½yeva gacchati, evanti yojan±. “Pavisiss±m±”ti geh±ni kat±ni, “pavisiss±m±”ti ±layopi atth²ti yojan±. ¾layop²ti apekkhopi. Apaviµµh±ti geh±ni apaviµµh±. Gehameva cha¹¹etv±ti geha½ cha¹¹etv± eva. Imin± gehe cha¹¹ite sabba½ cha¹¹itamev±ti dasseti. Paviµµha½ v± agata½ v± ekampi kula½ atthi saceti yojan±. Ettha ca “ekampi kula½ paviµµha½ v±”ti ida½ navag±ma½ sandh±ya vutta½. “Ekampi kula½ agata½ v±”ti ida½ por±ºakag±ma½ sandh±y±ti daµµhabba½.
Tatr±ti “vatta½ j±nitabban”tivacane. Avippav±sas²m±yanti mah±s²m±ya. S± eva hi yasm± avippav±sakammav±c±ya bahulapayojan± hoti, tasm± avippav±sas²m±ti vuccati. Itar±y±ti avippav±sas²m±ya. Tatth±ti t±su dv²su s²m±su. Nir±saªkaµµh±nesu µhatv±ti cetiyaªgaº±d²na½ khaº¹as²m±ya anok±satt± vutta½. Khaº¹as²mañhi sammanant± cetiyaªgaº±diµµh±na½ pah±ya aññasmi½ vivittok±se vih±rapaccanta½ khaº¹itv± sammananti. Sam³hanitunti avippav±sas²ma½ sam³hanitu½. Paµibandhitu½ na sakkhissantev±ti avippav±sa½yeva j±nitv± khaº¹as²m±ya aññ±tatt± paµibandhitu½ na sakkhissanteva. S²masambhedanti khaº¹as²ma-avippav±sas²m±na½ sambheda½. S±sanantaradh±nena v±ti satthu ±º±ya antaradh±nena v±. S±dhuka½ pan±ti nikkaªkha½ pana.