Tatr±ti khaŗ¹as²mamah±s²m±su ±dh±re bhumma½. Ath±ti anantara½. Evanti im±ya avippav±sakammav±c±ya sammaniyam±ne. ti phalajotako. S²manti sam±nasa½v±sakas²ma½. Na sakkhissant²ti paµhama½ avippav±sa½ asam³hanitv± s²ma½ sam³hanitu½ na sakkhissanti. S²mantarikap±s±ŗ±ti dvinna½ s²m±na½ antare vemajjhe µhapit± p±s±ŗ±. CaturaŖgulapam±ŗ±p²ti pisaddo ekaŖgulipam±ŗ±pi vaµµat²ti dasseti.
Samant±ti khaŗ¹as²m±ya samant±. Anupariy±yanteh²ti anukkamena khaŗ¹as²mapariy±yantehi bhikkh³h²ti sambandho. Tatoti tehi s²mantarikap±s±ŗehi, dvinna½ s²m±na½ nimitt±ni paµhama½ kittetv± pacch± t±su ya½ icchanti, ta½ bandhitabbabh±va½ dassento ±ha “sace pan±”ti-±di. Yathicchita½ bandhitu½ vaµµantopi por±ŗ±ciŗŗa½ dassetu½ vutta½ “eva½ santep²”ti-±di. Ubhinnamp²ti dv²su s²m±su µhit±na½ ubhinnampi kammanti sambandho. ti sacca½, yasm± v±.
Casaddo v±ky±rambhajotako. Es± s²m± n±m±ti yojan±. Tatth±ti piµµhip±s±ŗ±d²su pańcasu µh±nesu. Nimittap±s±ŗ± yath±µh±ne na tiµµhant²ti piµµhip±s±ŗassupari nimittap±s±ŗa½ µhapitamatta½ sandh±ya vutta½. Piµµhip±s±ŗa½ pana vijjhitv± nimittap±s±ŗa½ tattha nikhaŗitv± yath± µh±n± na c±venti, tath± µhapenti. Eva½ sante yath±µh±ne tiµµhantiyev±ti daµµhabba½. Na s²m±ti s²m±ya pathavisandh±raka½ udaka½ pariyanta½katv± gatatt± s²m± na jh±yati.
Kuµigehep²ti ettha kuµ²ti ca gehanti ca ag±rasseva n±ma½. Ag±rańhi s²t±didukkhassa kuµanaµµhena chindanaµµhena ca n±n±dabbasambh±rassa gahaŗaµµhena ca kuµigehanti vuccati. Kuµi eva geha½ kuµigeha½, tasmimpi. Bhitti½ akittetv±ti ida½ iµµhakad±rumaya½ bhitti½ sandh±ya vutta½. Sace sil±may± bhitti nimitt³pag± bhaveyya, bhittipi kittetabb±. Anto karitv±ti kuµigehassa bhittiy± v± anto katv±. Pamukheti kuµigehassa ±linde. Nibbodakapatanaµµh±neti niggalitv± udakassa patanaµµh±ne. Eva½ sammat±ya s²m±y±ti yojan±.
“Kuµµa½ akittetv±”ti ida½ purimanayeneva veditabba½. Antoti leŗassa, kuµµassa v± anto. Ok±seti ekav²satiy± bhikkh³na½ ok±se. Evanti imin±k±rena sammaniyam±ne. Antoti bhittiy± anto.
Heµµh± na otarat²ti heµµh± ±k±satalatt± na otarati. Nanu thambhe anus±ritv± otaraŗo bhaveyya, kasm± na otarat²ti? Thambh±namupari ekav²satiy± bhikkh³na½ ok±s±bh±vatoti daµµhabba½. Heµµh± otaraŗ±k±ra½ dassento ±ha “sace pan±”ti-±di. Tul±nanti thambh±namupari tiriyavasena µhit±na½ rukkhavises±na½. Uµµhahitv±ti bh³mito uµµhahitv±. Tul±rukkheh²ti tul±saŖkh±tehi rukkhehi. “Ekasambandho”ti imin± na kevala½ tul±rukkheheva ekasambandho, cat³su dis±su catunna½ bhitt²na½ ańńamańńampi sambandhoti dasseti. Heµµh±pi otarat²ti bhitt²namupari ekav²satiy± bhikkh³na½ ok±sapahonakatt± vutta½. Sace thambhamatthake…pe… hot²ti imin± bah³hi thambhehi katap±s±dassa ekekasmi½ thambhamatthake ekav²satiy± bhikkh³na½ ok±se sati heµµh± otarat²ti dasseti. Niyy³hak±d²s³ti n±gadantak±d²su. ¾disaddena bhittikhil±dayo saŖgaŗh±ti. Bhitti c±ti iµµhakad±rumay± bhitti ca. Sace sil±may± bhitti ca thambh± ca honti, kittetabb±. Bhittilaggeti bhitt²su lagge, bhitt²na½ v± laggaµµh±ne. Heµµh±p±s±dass±ti heµµh±p±s±de “µhita”iti pade sambandho. Heµµh±p±s±dassa v± thambh±nanti yojan±. Heµµh± sammat±ya s²m±ya upari ±rohan±k±ra½ dassento ±ha “sace pan±”ti-±di. Nibbodakapatanaµµh±neti chadanakoµiya½.
Tatth±ti tasmi½ tale. Piµµhip±s±ŗe s²ma½ bandhanti viya bandhant²ti yojan±. Teneva pariccheden±ti teneva talaparicchedena. T±lam³lapabbatep²ti ettha t±lam³la½ n±ma heµµh± mahanta½ hutv± anupubbena tanuka½ hoti, tena sadise pabbatepi. Vit±nasaŗµh±noti ullocassa saŗµh±no. Cat³su dis±su niggatas±kharukkhasaŗµh±no v± khujjarukkhasaŗµh±no v± hoti. Yath± pabbato vit±nasaŗµh±no hoti, eva½ mudiŖgasaŗµh±no v± hoti paŗavasaŗµh±no v±ti yojan±. Tattha mudiŖgo majjhe th³lo hoti, m³le ca ante ca tanuko. Paŗavo majjhe tanuko hoti, m³le ca agge ca th³lo. Tesa½ saŗµh±no mudiŖgasaŗµh±no v± paŗavasaŗµh±no v±. Heµµh± v±ti mudiŖgasaŗµh±nassa pabbatassa heµµh± v±. Majjhe v±ti paŗavasaŗµh±nassa majjhe v±. Dve k³µ±n²ti dve sikhar±ni. K³µantaranti k³µ±na½ majjha½. Cinitv± v±ti iµµhakasil±hi cinitv± v±. P³retv± v±ti pa½suv±lik±hi p³retv± v±.
Sappaphaŗasadisoti sappassa phaŗena sadiso, khujjo pabbatoti attho. ¾k±sapabbh±ranti bhittiy± aparikkhitta½ ±k±sasaŖkh±ta½ pabbh±ra½. S²mappam±ŗoti saddhi½ antosusirena s²mappam±ŗo. Aggakoµinti aggasaŖkh±ta½ koµi½. Sace pana pabbatassa heµµh± antoleŗa½ hot²ti sambandho. Uparimass±ti antoleŗassa upari µhitassa. P±ratoti b±hirato. Ass±ti pabbatassa bah²ti sambandho. Oratoti antato. Leŗa½ hot²ti sambandho. Kittaka½ mahantanti ±ha “s²m±paricchedamatikkamitv± µhitan”ti. Kittaka½ khuddakanti ±ha “sabbapacchimas²m±parim±ŗan”ti. Tanti khuddaka½ leŗa½ Atikhuddakanti sabbapacchimas²m±parim±ŗ±bh±vato atikhuddaka½. Tatoti uparis²mato. Bah²ti s²mato bahi. “Yadi s²mappam±ŗa½, s²m± hotiyev±”ti imin± yadi na s²mappam±ŗa½, na s²m± hotiyev±ti dasseti.
Tanti khaŗ¹as²ma½. P³retv±ti iµµhakamattik±d²hi p³retv±. Aµµa½ bandhitv±ti aµµ±laka½ bandhitv±. UmaŖganad²ti ettha uk±ro ok±ravipar²to, tasm± pathaviya½ otaritv± pavisitv± maŖgati gacchat²ti umaŖg±ti attho daµµhabbo. UmaŖg±ca s± nad² ceti umaŖganad². Tatth±ti umaŖganadiya½. Heµµh±pathavitale µhitoti s²m±ya heµµh±pathavitale iddhiy± µhito.
S²m±m±¼aketi khaŗ¹as²m±ya m±¼ake. Vaµarukkhoti nigrodharukkho. Tatoti vaµarukkhato. Niggatap±rohoti pavaddha½va hutv± rukkho ±rohati anen±ti p±roho, eko m³laviseso. Niggato p±roho niggatap±roho. Mah±s²ma½ sodhetv±ti ettha sodhana½ n±ma mah±s²magat±na½ bhikkh³na½ hatthap±s±nayana½, s²mato v± bahikaraŗa½. Bahiddh±ti dv²hi s²m±hi bahiddh±. “Bahiµµh±”tipi p±µho. Bahi µhit± k±tabb±ti attho. An±hacc±ti mah±s²m±ya pathav²tala½ v± tatthaj±tarukkh±d²ni v± na ±hanitv±. Evanti yath± khaŗ¹as²m±ya, eva½ tath±ti attho. S²m±m±¼aketi khaŗ¹as²m±m±¼ake.
S²m±m±¼aketi dvinna½ s²m±na½ aŖgaŗe. S²m±m±¼akass±ti kammassa kataµµh±nassa s²m±m±¼akassa. Veh±saµµhitas±kh±y±ti kammassa akataµµh±ne s²m±m±¼ake uµµhit±ya veh±se µhit±ya s±kh±ya. Tass±ti bhikkhuno p±d± v± niv±sanap±rupana½ v±ti sambandho. Purimanayep²ti “s²m±m±¼ake vaµarukkho hot²”ti-±din± vutte purimanayepi. Tatr±ti purimanaye. Ukkhip±petv± k±tu½ na vaµµat²ti dv²hi s²m±hi uµµhitarukkhassa s±kh± v± tato niggatap±roho v± dv²su s²m±su pathav²tala½ v± tattha j±tarukkh±d²ni v± ±hacca µhitatt± ukkhip±petv± k±tu½ na vaµµati. ¾netabboti ettha dvikammik±ya n²dh±tuy± apadh±nakammasseva vuttatt± “bhikkh³”ti padh±nakamma½ ajjh±haritabba½ Abbhuggacchat²ti abbha½ ±k±sa½ uggacchati. Tatr±ti pabbate. Kasm± ±netabboti ±ha “bajjham±n±yeva h²”ti-±di. Tattha bajjham±n±yev±ti kammav±c±ya bajjham±n±yeva. Imin± abaddhas²m± pam±ŗarahita½ desa½ otarat²ti dasseti. Ya½kińc²ti ya½kińci pabbat±di. Yattha katthac²ti yasmi½ kasmi½ci µh±ne. Ekasambandhen±ti baddhas²m±ya ekasambandhena. It²ti tasm± ±netabboti yojan±.
140. T²ŗi yojan±ni tiyojana½. “Pam±ŗan”ti imin± paramasaddassa atireka-uttamatthe nivatteti. Etiss±ti s²m±ya. Sammanantena bhikkhun±ti sambandho. Koŗato minita½ koŗanti yojan±. ti sacca½, yasm± v±. ¾pattińc±ti dukkaµ±pattińca.
P±rayat²ti ajjhottharati. “Kitak±bhidheyyaliŖg±”ti (kacc±yanas±re 45 g±th±ya½) vacanato abhidheyyabh³ta½ s²ma½ sandh±ya itthiliŖgavasena p±r±ti vutta½. Nadiy±ti upayogatthe s±mivacana½. Nadinti hi attho. Nadi½ ajjhottharam±na½ s²manti sambandho. Etth±ti nadip±ras²m±ya½. Yatthass±ti ettha yattha ass±ti padavibh±ga½ dassento ±ha “yattha nadiy±”ti-±di. “Nadiy±”ti imin± ya½saddassa visaya½ dasseti. Dhuvan±v±ti ettha dhuvasaddo niccatthoti ±ha “niccasańcaraŗan±v±”ti. Imin± dhuvena niccena sańcaraŗan±v± dhuvan±v±ti vacanattha½ dasseti. Ass±ti hoti, bhaveyya v±. N±v±ya pam±ŗa½ dassento ±ha “y±”ti-±di. Tattha ti n±v±. P±janapurisen±ti ettha p±jana½ n±ma eko n±v±ya gaman³pakaraŗaviseso. So hi pajati n±v± gacchati anen±ti p±jananti vuccati. Jak±rassa cak±ra½ katv± p±canantipi yujjateva. Tassa g±hakena purisena saddhinti attho. S± n±v± n²t±ti sambandho. Uddha½ v± adho v±ti nadiy± paµisota½ v± heµµh±sota½ v±. Thenehi v±ti corehi v±. Kińc±pi haµ±, pana tath±pi avassa½ labbhaneyy±, dhuvan±v±va hot²ti yojan±. V±tena v±ti m±lutena v± “chinna”iti sambandho. V²c²h²ti taraŖgehi. TaraŖgo hi vicitt±k±rena cinoti va¹¹hat²ti v²c²ti vuccati. Kińc±pi nad²majjha½ n²t±, pana tath±pi avassa½ ±haritabb±, dhuvan±v±va hot²ti yojan±. Ogateti otaritv± gate. Thala½ uss±rit±ti thala½ ukkhipitv± s±rit± p±pit± n±v±p²ti sambandho. VisaŖkhatapadar±ti saŖkhatavirahitaphalak± v±. Dhuvan±v±va hot²ti nimittakittanak±le niccasańcaraŗan±vatt± dhuvan±v±va hot²ti adhipp±yo. Tatr±ti “dhuvan±v±”tivacane. Nimitta½ v± s²m± v± kammav±c±ya gacchat²ti ettha kińc±pi na nimitta½ kammav±c±ya gacchati, s²m±ya pana avin±bh±vato vutta½ “kammav±c±ya gacchat²”ti. Tasm±ti yasm±va n±v±ya ±gacchant±pi bhagavat± anuńń±t±, tasm±.
Yatth±ti nadip±ras²masammananaµµh±ne. RukkhasaŖgh±µamayoti rukkhasam³hena kato. Padarabaddhoti phalakehi baddho. Sańcaraŗayoggoti sańcaraŗakkhamo. P±¼iya½ “ass±”ti µh±ne aµµhakath±ya½ “atth²”ti vuttatt± “ass±”tipadassa hot²ti atthoyeva daµµhabbo. Ta½khaŗańńev±ti tasmi½ nimittakittakkhaŗeyeva. Rukkha½ chinditv± katoti sambandho. Ekapadikaset³ti ekena padena gamanayoggo ekapadiko, soyeva set³ti ekapadikasetu. Akappiyasetu½ dassento ±ha “sace pan±”ti-±di. Ten±ti setun±. Sańcaritu½ na sakk± hot²ti yojan±.
Yatth±ti yasmi½ nadip±ras²masammananaµµh±ne. Abhimukhatittheyev±ti s²m±ya abhimukhatitthe eva. Dhuvan±v± v± dhuvasetu v± abhimukhatitthato ²saka½ uddha½ ±rohantopi adho orohantopi kappat²ti dassento ±ha “sace”ti-±di. æsakanti eka-usabha dvi-usabh±divasena mana½ appamatta½. Uddha½ v±ti abhimukhatitthato upari v±. Adho v±ti tato heµµh± v±. G±vutamattabbhantareti g±vutapam±ŗassa µh±nassa abbhantare.
Sahanimittakittanavidhin± sammanitabbavidhi½ dassento ±ha “imańca pan±”ti-±di. Dv²su t²resu µh±tumasakkuŗeyyatt± vutta½ “ekasmi½ t²re µhatv±”ti. Tatoti nimittato. Att±nanti nimittakittana½ vinayadhara½ sandh±ya vutta½. Parikkhipanten±ti pariy±yantena. Tass±ti tattakassa paricchedassa. Sammukhaµµh±neti adhosote nadit²re µhitassa nimittassa sammukhaµµh±ne. Tatoti nimittato. Tass±ti tattakassa paricchedassa. Sammukh± nadit²re nimitta½ atth²ti sambandho. SaŖghaµetabbanti sambandhitabba½. Ath±ti nimittakittanato pacch±. “Sabbanimitt±na½ anto µhite bhikkh³ hatthap±sagate katv±”ti ida½ sabba½ eka½ g±makhetta½ by±petv± sammanitabh±va½ sandh±ya vutta½. Sace sakala½ g±makhetta½ aby±petv± ekadese sammanita½ hoti, nimittato bahi µhite bhikkh³pi hatthap±sagate katv± sammanitabb±. Kammanti s²masammutikamma½. “Żhapetv± nadin”tivacanassa k±raŗa½ dassento ±ha “nad² pana baddhas²masaŖkhya½ na gacchat²”ti.
D²pako hot²ti ettha d²poti antarad²po. So hi yasm± jalamajjhe dippati, yasm± ca dvidh± ±po ettha sandati, tasm± d²poti vuccati, soyeva khuddakaµµhena d²pako. Kak±ro hi khuddakatthav±cako. Tanti d²paka½. Attan±ti vinayadharena. Orimante ca p±rimante c±ti adhosote nadit²re µhitassa nimittassa sammukhe orimante ca p±rimante ca. Parat²re nimitta½ kittetv±ti sambandho. Kissa sammukhaµµh±ne nimittanti ±ha “nadiy± orimat²re nimittassa sammukhaµµh±ne”ti. Tatoti nimittato. Sammukh± nimitta½ atth²ti sambandho. P±rimante ca orimante c±ti parat²re uparisote µhitassa nimittassa sammukhe p±rimante ca orimante ca. Paµhamakittitanimitten±ti orimat²re uparisote paµhama½ kittitena nimittena. Ek± s²m± imass±ti ekas²mo, d²pako. “T²radvayańc±”ti padamapekkhitv± “ekas²man”ti sambandhitabba½. Vaccamanapekkhitv± “ekas²m±”tipi nicca-itthiliŖgavasena p±µho atthi.
Uddha½ v± adho v±ti ettha v±saddo aniyamavikappattho. Ath±ti tasmi½ adhikatare sat²ti yojan±. Vih±ras²maparicchedanimittassa ujukamev±ti sace d²pako adho adhikataro hoti, orimat²re adhosote µhitassa vih±ras²maparicchedanimittassa ujukameva Sikharanti siŖga½. Tańhi sikha½ matthaka½ r±ti gaŗh±t²ti sikharanti vuccati. Tatoti d²pakassa p±rimantanimittato. Parat²ranimitt±ni kittetv±ti sambandho. Aya½ d²pakassa vih±ras²maparicchedato adho adhikatare vinicchayo. Uddha½ adhikatarepi imin±nus±rena veditabboti so na dassito. Pabbatasaŗµh±n±ti pabbatena sama½ µh±na½ etiss±ti pabbatasaŗµh±n±.
Uddhampi adhop²ti pisaddo samuccayattho. Ubhopi sikhar±n²ti uddha½ sikhara½, adho sikharanti ubhopi sikhar±ni. MudiŖgasaŗµh±n±ti m³le ca agge ca tanukassa majjhe th³lassa mudiŖgassa saŗµh±n±.
Sabbapaµhamena nayen±ti uddha½ adhikanayassa, adho adhikanayassa, uddha½adho-adhikanayassa c±ti sabbesa½ nay±na½ paµhamena vih±ras²mad²pak±na½ samena nayena. Paŗavasaŗµh±n±ti m³le ca agge ca th³lassa majjhetanukassa paŗavassa saŗµh±n±.