71. S²m±nuj±nanakath±

138. Nimitt± kittetabb±ti nimitt±ni kittetabb±ni. Nik±rassa hi ±k±ro. Nimitta½ katoti eso pabbato nimitta½ katoti yojan±. Eseva nayo paratopi. “Eseva nayo”ti imin± “puratthim±ya dis±ya ki½ nimitta½? P±s±ºo bhante, eso p±s±ºo nimittan”ti attha½ atidisati. Eseva nayo sesesupi. Kevala½ pana vana-udakesu “eta½ vana½, eta½ udakan”ti vattabba½. Nadiya½ “es± nad²”ti vattabb±. Ettha pan±ti etissa½ uttar±ya½ anudis±ya½ pana. ti phalajotako. Tatth±ti “nimitt± kittetabb±”ti vacane. S²mamaº¹alanti s²mabimba½. Sambandhanten±ti purimanimittena pacchimanimitta½ sambandhantena. Imin± ekantarik±divasena nimittakittana½ na vaµµati nimittenapi nimitt±na½ sambandh±bh±vatoti dasseti. Purimanimittena pacchimanimittassa sambandhe sati ajja eka½ nimitta½ kittetv± sve eka½ nimitta½ kittetv±ti eva½ k±lantarepi nimitta½ kittetv± sammanitu½ vaµµat²ti vadanti.
Pabbatoti ettha pabba½ vuccati pha¼u, ta½ etasmi½ atth²ti pabbato. V±likar±sissa suddhapa½supabbatapasaªgatt± vutta½ “v±likar±si pana na vaµµat²”ti. Itarop²ti v±likar±sito aññopi tividho pabbato. Hatthippam±ºatoti a¹¹haµµhamaratanahatthipam±ºato. Cat³su dis±s³ti vih±rassa cat³su dis±su. Cat³hi v± t²hi v±ti ettha v±saddena tato adhik±nipi gahetabb±ni. Ekena v± nimitten±ti yojan±. Itoti pabbatanimittato. Tasm±ti yasm± ekena nimittena na vaµµati, tasm±. Tanti pabbata½. Tasm±ti ekasseva nimittassa kittitatt±. Yo pabbato atthi, ta½ pabbatanti yojan±. Antoti pabbatassa anto.
Tatiyabh±ga½ v±ti ettha v±saddena paµhamabh±gopi ekadesopi gahetabbo. Tass±ti tattakassa padesassa. Tatiyabh±g±dito apara½ sabbapabbata½ antokatv± sammata½ dassento ±ha “sace”ti-±di.
P±s±ºanimitte eva½ vinicchayo veditabboti yojan±. Pasati ghanabh±vena bandhat²ti p±s±ºo. Ayagu¼opi p±s±ºasaªkhameva gacchati tena tassa sadisatt±. Ayagu¼op²ti ettha pisaddena tambaka½savaµµalohasuvaººarajat±dayopi saªgaºh±ti. Yo koc²ti sil±pav±¼amaºi-±d²su yo koci. Dvatti½sapalagu¼apiº¹aparim±ºat± saºµh±nato gahetabb±, na tulitv± gaºanavasena. Khuddakataro p±s±ºoti yojan±. Yo piµµhip±s±ºo v± yo uµµhitap±s±ºo v±ti yojan± k±tabb±– uttarav±kye tasaddassa aniyamaniddesavacanatt± “p±s±ºasaªkha½yev±”ti ettha evak±rena “na pabbatasaªkhan”ti attha½ dasseti. Mahato piµµhip±s±ºass±ti ±y±mavitth±rubbedhato mahantassa piµµhip±s±ºassa sakkassa paº¹ukambalapiµµhip±s±ºassa viya. Tanti piµµhip±s±ºa½. Na vaµµat²ti kittetu½ na vaµµati. ti laddhadosajotako. Tanti piµµhip±s±ºa½. S²m±y±ti s²mato. Vih±rop²ti na kevala½ nimittameva, vih±ropi. Piµµhip±s±ºo na kittetabboti sambandho. Kittetv±ti ettha “piµµhip±s±ºan”ti yojetabba½.
Vananimitte eva½ vinicchayo veditabboti yojan±. Vaniyati may³rakokil±d²hi sattehi sambhajiyat²ti vana½, vananti sambhajanti etth±ti v± vana½. Taco eva s±ro etesanti tacas±ro, t±lan±¼iker±dayo. ¾disaddena veºu-±dayo saªgaºh±ti. Anto s±ro etesanti antos±r±, s±kas±l±dayo. ¾disaddena khadir±dayo saªgaºh±ti. Antos±ramissak±nanti antos±rehi rukkhehi missak±na½. Rukkh±na½ vananti ettha avayava-avayavibh±vena sambandho veditabbo. Imin± tiºavana½ rukkhavananti ettha “tiº±na½ vanan”ti v± “rukkh±na½ vanan”ti v± attha½ dasseti. Tiºameva vana½, rukkhoyeva vananti atthopi yujjateva. Catt±ro v± pañca v± rukkh±ti catupañcarukkh±, te matta½ pam±ºametth±ti catupañcarukkhamatta½ vana½, tatoti catupañcarukkhamattato. Ekadesanti vanassa ekadesa½. Vanamajjheti vanassa vemajjhe, vanass³par²ti attho. Rukkhantaresu eva hi vih±ra½ karonti. Ekadesanti vanassa ekadesa½. Tatth±ti vane. “Ýhitavanan”ti pada½ “kittetv±”ti pade avuttakamma½, “na kittetabban”ti pade vuttakamma½.
Rukkhanimitte eva½ vinicchayo veditabboti yojan±. Rukkhiyati phal±dik±mehi sa½variyati rakkhiyat²ti rukkho, mahiya½ ruhat²ti v± rukkho. J²vam±nakoti lokavoh±ravasena m³laªkur±diharitasaªkh±taj²vam±nako Pariº±hatoti vis±labh±vato. S³cidaº¹akapam±ºoti s³ciy± lekhaniy± daº¹abh³tave¼upam±ºo. So ve¼u kaniµµhaªgulipam±ºoti daµµhabbo. Tatoti aµµhaªgulubbedhas³cidaº¹akapam±ºapariº±harukkhato. Va½sana¼akasar±v±d²s³ti va½so ca na¼ako ca sar±vo ca va½sana¼akasar±v±, te ±dayo yesa½ kap±l±d²nanti va½sana¼akasar±v±dayo, tesu. Tatoti va½s±dito. Ta½khaºamp²ti tasmi½ nimittakkhaºepi. Ak±raºanti apam±ºa½. Etanti navam³las±kh±niggamana½. Vattu½ vaµµat²ti s±maññan±menapi visesan±menapi vattu½ vaµµati. Imin± pabbat±d²supi “pabbato”ti s±maññan±menapi “vaªkapabbato vepullapabbato”ti visesan±menapi vattu½ vaµµat²ti dasseti.
Magganimitte eva½ vinicchayo veditabboti yojan±. Maggiyati pathikehi, maggam³¼hehi v± anvesiyat²ti maggo. Yo y±diso jaªghamaggo v± sakaµamaggo v± vinivijjhitv± dve t²ºi g±mantar±ni gacchati, so t±diso jaªghamaggo v± sakaµamaggo v± vaµµat²ti yojan±. Ukkamitv±ti pakkamitv±. Yo jaªghamaggo otarati, so na vaµµat²ti yojan±. Ava¼añj±ti aparibhog±. Gamana½ janet²ti jaªgho. Jaººugopphak±na½ majjhapadeso. Saha atthena paºiyadhanen±ti sattho, jaªghena vicaranto sattho jaªghasattho. Sakati samattheti bh±ra½ vahitunti sakaµo, tena vicaranto sattho sakaµasattho. Jaªghasattho ca sakaµasattho ca jaªghasakaµasatth±, tehi. ti sacca½, yasm± v±. Etanti nimitta½.
Koºanti vih±rakoºa½. Gata½ pana magganti yojan±. Parabh±geti vih±ra½ parikkhipitv± gacchantehi cat³hi maggehi parabh±ge. Dasasu n±mes³ti satipaµµh±naµµhakath±d²su ±gatesu “maggo pantho patho pajjo”ti-±d²su, abhidh±n±d²su (d². ni. aµµha. 2.373; ma. ni. aµµha. 1.106) ca ±gatesu “maggo pantho patho addh±”ti-±d²su dasasu maggan±mesu. Yena kenaci n±men±ti imin± pabbat±d²supi “pabbato giri selo addi nago acalo siluccayo sikhar² bh³dharo”ti-±d²su anekesu n±mesu yena kenaci n±mena kittetu½ vaµµat²ti dasseti.
Vammikanimitte eva½ vinicchayo veditabboti yojan±. Upacik±hi vamiyati, sarab³gharagolik±dayo satte vamat²ti v± vammiko. Ta½divasaj±toti tasmi½ nimittakittitadivase j±to. Tatoti aµµhaªgulubbedhagovis±ºapam±ºavamm²kato.
Nad²nimitte eva½ vinicchayo veditabboti yojan±. Nadati sandat²ti nad², nadanto eti gacchat²ti v± nad². Yass±ti nadiy±, sotanti sambandho. “Anvaddham±san”ti-±din± ekapakkhe tikkhattu½ ekam±se chakkhattu½ vassantabh±va½ d²peti. Vigatamatte sat²ti sambandho. “¿dise”ti imin± “anvaddham±san”ti-±di-attha½ atidisati. Timaº¹alanti heµµh± j±ºumaº¹ala½, upari n±bhimaº¹alanti timaº¹ala½. Yattha katthac²ti titthe v± atitthe v±. Udakena temiyat²ti yojan±, tintiyat²ti attho. Na kevala½ nimitteyeva aya½ nad² hoti, atha kho nad²p±ragaman±dikep²ti ±ha “bhikkhuniy±”ti-±di. Ida½ “nad²p±ragamanep²”ti padeneva sambandhitabba½.
Y± pan±ti nad² pana, gat±ti yojan±. Tanti nadi½. Vatinti p±¼i½. Rukkhap±deti rukkhassa m³le. Udakañca ±varaºa½ ajjhottharitv± pavattatiyev±ti yojan±. Yath±ti yen±k±rena. Apavattam±n± hot²ti sambandho.
Dubbuµµhik±leti gimhasadise dubbuµµhik±le. “Nirudakabh±ven±”ti imin± “±varaºabh±ven±”ti visesana½ nivatteti. ti udakam±tik±. Samp±dent² hutv± nicca½ pavattat²ti yojan±. Nimitta½ k±tu½ na vaµµat²ti manussehi n²haµatt±, sayañca agamanatt± na vaµµati. Y± pan±ti udakam±tik± pana. M³leti paµhamak±le. K±lantarena nad² hot²ti sambandho. Tanti udakam±tika½.
Udakanimitte eva½ vinicchayo veditabboti yojan±. Udati pasavat²ti udaka½. Bh³migatameva udakanti sambandho. Tañc±ti bh³migata-udakañca. ¾v±µa…pe… samudd±d²su µhita½ apavattanaka-udakanti yojan±. Ukkhepimanti ukkhipitv± gahita½. Tanti vacana½. S³karakhat±yap²ti s³karehi khat±ya v±piy±pi. Ta½khaºaññev±ti tasmi½ nimitte kittanakkhaºeyeva. ¾v±µoyeva khuddakaµµhena ±v±µaka½. Tanti nimittasaññ±karaºa½. K±tuñc±ti saya½ k±tuñca. K±r±petuñc±ti parehi k±r±petuñca. Kasm± l±bhas²m±ya½ na vaµµati? L±bhas²m± hi aññesa½ p²¼ana½ karot²ti. Iti imamattha½ nayato dassento ±ha “sam±nasa½v±sakas²m±”ti-±di. Etth±ti sam±nasa½v±sakas²m±ya½.
Aµµhadisa½ sandh±ya aµµha nimitt±ni vutt±n²ti daµµhabba½. ti s²m±. Ekena v± nimitten±ti yojan±. Tiººa½ nimitt±na½ kittane nimitt±na½ µhitadisa½ sallakkhetv± “puratthim±ya dis±y±”ti-±din± kittetabba½. Nimitt±na½ satakittane s²m±ya aµµhadisa½ sallakkhetv± ekiss±yapi dis±ya bahunimitt±ni kittetabb±ni. Siªgh±µakasaºµh±n±ti tiººa½ magg±na½ sam±gamaµµh±ne siªgh±µakasaºµh±n±, tikoº± n±ma hot²ti adhipp±yo. Caturass±ti samacaturass±. Siªgh±µakasaºµh±n±ti catunna½ magg±na½ samodh±naµµh±ne siªgh±µakasaºµh±n±. A¹¹hacandamudiªg±disaºµh±n± pana nimitt±na½ µhitasaºµh±nena hot²ti daµµhabb±. Tanti s²ma½. Bandhituk±mehi nissañc±rasamaye bandhitabb±ti sambandho. Baddhas²mavih±r±nanti baddh± s²m± etes³ti baddhas²m±, te eva vih±r±ti baddhas²mavih±r±, tesa½. Dis±c±rikabhikkh³nanti dis±su c±rikabhikkh³na½. Tatth±ti tasmi½ ekag±makhette, bhikkh³na½ pesetabbanti sambandho. Ekajjhanti ekato. Aññ±nip²ti s²mabandhag±makhettato aññ±nipi. Mah±padumatthero pana ±h±ti yojan±. Tatoti tehi n±n±g±makhettehi. ¾gantabbanti s±m²cidassanavasena vutta½. Ten±ha “±gamanampi an±gamanampi vaµµat²”ti. Ekas²mabh±vato vutta½ “antonimittagatehi ±gantabban”ti.
Eva½ sannipatitesu santesu s²m± bandhitabb±ti sambandho. Pariyanta½ katv±ti heµµhimapariyanta½ katv±.
Pabbajj³pasampad±d²nanti ettha bhaº¹ukamm±pucchana½ (mah±va. aµµha. 98; vi. saªga. aµµha. 144) sandh±ya pabbajj±gahaºa½ vutta½. Khaº¹as²m±ti vih±rapaccanta½ khaº¹ita½ viya chindita½ viya pavatt± s²m± khaº¹as²m±. Tanti khaº¹as²ma½. Vatta½ j±nitabbanti ettha vatta½ vitth±rento ±ha “sace h²”ti-±di. S²manti khaº¹as²ma½. Yath±ti yen±k±rena bandhiyam±neti sambandho. Tass± pam±ºa½ dassento ±ha “s±”ti-±di. ti khaº¹as²m±. Abbh±nakamme saddhi½ kamm±rahena v²sati bhikkh³ sandh±ya vutta½ “ekav²sati bhikkh³”ti. Tatoti ekav²satibhikkhuto. Gaºhant²p²ti ettha pisaddo sahassato ora½ pana pagev±ti dasseti. Sahassato adhika½ gaºhant²pi vih±rapaccante khaº¹ite khaº¹as²m±yeva n±ma. Tanti khaº¹as²ma½.