59. Gamik±dinissayavatthukath±

121. “Karaº²yanissayo”ti imin± nissayagahaºa½ nissayo uttarapadalopavasena, so karaº²yo imass±ti nissayakaraº²yoti visesanaparanip±tabh±va½ dasseti. Nissaya½ alabham±nen±ti ettha ki½ nissayassa alabhana½ n±m±ti ±ha “attan±”ti-±di. Vutthapubbanti vasitapubba½. Ekaratta½ vasanten±p²ti pisaddo dviratt±dike k± n±ma kath±ti dasseti. Vissamanto v± sattha½ pariyesanto v± hutv±ti yojan±. N±v±ya gacchantass±ti n±v±ya addh±namagga½ paµipannassa.
Y±ciyam±nen±ti ettha bahukattupasaªgatt± vutta½ “tena gil±nen±”ti. “M±nen±”ti imin± y±citumasakkuºeyyat±d²ni nivatteti.
Ph±su hot²ti ettha ±v±sasapp±y±divasena ph±su hot²ti ±saªk± bhaveyy±ti ±ha “samathavipassan±na½ paµil±bhavasen±”ti. ti sacca½. Ima½ parih±ranti ima½ ph±suvih±raparih±ra½. Th±magat±ya vipassan±y±ti yojan±. Samatho v± taruºo hot²ti yojan±. Etassev±ti taruºasamathavipassanikasseva bhikkhuno. Tassa niss±y±ti ettha tassa ov±da½ niss±y±ti yojan±. Atha v± upayogatthe s±mivacana½. Ta½ nissayad±yaka½ niss±y±ti hi attho. Yattako k±lo ±sa¼h²puººam± atthi, tattaka½ k±lanti yojan±. “¾sa¼h²puººam±”ti ettha “y±v±”ti nip±tapayogatt± abhividhi-avajhatthe nissakkavacana½ daµµhabba½. Yatth±ti yasmi½ µh±ne.
122. P±¼iya½ gottenap²ti ettha pisaddena na kevala½ n±meneva, atha kho gottenapi s±vetunti dasseti. Tasm± “±yasmato pippaliss±”ti n±ma½ s±vetv±tipi “±yasmato mah±kassapass±”ti gotta½ s±vetv±pi anus±vetabba½. Tena vutta½ “mah±kassapass±”ti-±di. Imin± “kon±mo te upajjh±yo? Upajjh±yo me bhante ±yasm± mah±kassapo n±m±”ti-±d²su gottampi n±meneva saªgahitanti siddha½ hoti.
123. Ek±nus±vaneti padassa sam±n±dhikaraºab±hiratthasam±sabh±va½ nivattento ±ha “ekato anus±vane”ti. Tattha ekatoti ekakkhaºe, ekapah±rena v±. Vakkhati hi “ekakkhaºe”ti ca “ekapah±renev±”ti ca. Imin± ekato anus±vanametesanti ek±nus±van±ti asam±n±dhikaraºab±hiratthasam±sa½ dasseti. Eken±ti ekena anus±van±cariyena. Ekass±ti ekassa upasampad±pekkhassa. “Ekakkhaºe”ti imin± “ekato”ti padassa attha½ dasseti. “Upasamp±detun”ti dvinna½ upasampad±pekkh±na½ upasamp±detu½.
Purimanayenev±ti “ekena ekassa, aññena itarass±”ti-±din± pubbe vuttanayeneva. Ekato anus±vane k±tunti “ekena ekassa, aññena aññassa, itarena itarass±”ti eva½ t²hi ±cariyehi tiººa½ upasampad±pekkh±na½ ekakkhaºe anus±vane k±tu½. Tañca khoti ettha tasaddassa “anus±vane k±tun”ti padasseva atthavisayata½ dassetu½ vutta½ “anus±vanakiriyan”ti. Dve v± tayo v±ti ettha v±saddo aniyamavikappattho. Sace eken±cariyena dve anus±veti, “aya½ buddharakkhito ca aya½ dhammarakkhito c±”ti anus±vetabb±. Sace tayo anus±veti, “aya½ buddharakkhito ca aya½ dhammarakkhito ca aya½ saªgharakkhito c±”ti anus±vetabb±. Yath± eken±cariyena dve v± tayo v± ekato anus±vetabb±, eva½ dv²hi v± t²hi v± ±cariyehi eko anus±vetabbotipi vadanti. Ekena upajjh±yena karaºabh³tena, eko upajjh±yo hutv±ti v± attho. “Ekapah±renev±”ti imin± “ekato”ti padassa attha½ dasseti. Dve tisso kammav±c±ti dv²hi ±cariyehi dve, t²hi ±cariyehi tisso kammav±c±. Ekena upajjh±yena anus±vane eko v± dve v± tayo v± ±cariy± vaµµanti, n±nupajjh±yena anus±vane pana n±n±cariy± eva vaµµant²ti dassento ±ha “sace pan±”ti-±di. Tissattheroti kammav±c±cariyabh³to tissatthero Sumanattherass±ti upajjh±yabh³tassa sumanattherassa. Idanti n±nupajjh±yena ekass±cariyass±nus±vana½. Esa paµikkhepoti “na tveva n±nupajjh±yen±”ti eso paµikkhepo.