50. M±tugh±tak±divatthukath±

112. Nikkhantinti ettha “imassa p±pakammass±”ti chaµµh²yogatt± bh±vatthe tipaccayoti ±ha “nikkhamanan”ti. Apav±hananti ap±yapaµisandhivahanato apagamana½. Yen±ti manussabh³tena yena j²vit± voropit±ti sambandho. Manussitthibh³t±ti manussitth² hutv± bh³t±, manussitth²bh±va½ v± bh³t± patt±. Imin± tiracch±nagatitthi-±dayo nivatteti. “Janik±”ti imin± pos±vanikam±t±dayo nivatteti. Sayamp²ti ettha pisaddo na kevala½ m±t±yeva, atha kho putten±p²ti dasseti. Sat±ti santena. Manussaj±tikeneva sat± manussaj±tiko eva hutv± voropit±ti yojan±. Anantare bhave phala½ nibbattet²ti ±nantariya½, m±tugh±takakamma½, tena j±tis±maññampi ajanika½ gh±tento ca janikampi j±tibheda½ gh±tento ca na anantariko hoti, tassa pabbajj± ca upasampad± ca na v±rit±ti dassento ±ha “yena pan±”ti-±di. Tattha poseti vaddhet²ti pos±paniy±, s± eva pos±vanik± pak±rassa vak±ra½, yak±rassa ca kak±ra½ katv±, pos±vanik± ca s± m±t± ceti pos±vanikam±t±. Ass±ti puttassa. Ida½ pada½ pubb±par±pekkha½. Tattha pubbapade bh±vasambandho, pacchimapade s±misambandho. Sabbath± eseva nayo hot²ti ±ha “sacep²”ti-±di. Vesiy±ti upalakkhaºavasena vutta½ Y±ya k±yaci itthiy± puttass±pi gahetabbatt±. “Aya½ me pit±”ti aj±nanameva hi pam±ºa½. Anen±ti imin± puttena. “Pitugh±takotveva saªkhya½ gacchat²”ti imin± m±tugh±takepi “aya½ me m±t±”ti aj±nitv± gh±tentopi m±tugh±takotveva saªkhya½ gacchat²ti dasseti.
114. Saªkhepena vuttamattha½ vitth±rena dassento ±ha “manussaj±tiya½ h²”ti-±di. Apabbajitanti gihibh³ta½. Pabbajj± cass±ti ettha casaddena upasampad±pi v±rit±ti dasseti. Ass±ti arahantagh±takassa. Avasesanti arahantato avasesa½. Ass±ti ariyagh±takassa. ¾nantariyo na hoti tiracch±nagatatt± panassa pabbajj± v±rit±ti attho netabbo. Etth±ti m±tugh±tak±dikammesu. Vadh±y±ti tadatthe catutth²ti ±ha “vadhatth±y±”ti. “M±retun”ti imin± “vadhatth±y±”ti ettha hanadh±tu hi½sanatthoti dasseti. “N²yant²”ti imin± on²yant²ti ettha oty³pasaggo dh±tvatth±nuvattakoti dasseti. Ya½ pana vacana½ vuttanti sambandho. Tassa vacanassa atthoti yojan±. “Sac± ca iti aya½ nip±to vutto”ti imin± bhayap²¼itatt± ca nirutt²su akusalatt± ca dav±bhaºanena rav±bhaºanena aya½ nip±to corehi vuttoti dasseti. “Sace ca icceva v± p±µho”ti imin± tehi tath± vuttepi saªg²tik±le v± potthak±r³¼hak±le v± yath±bh³ta½ saªg²tatt±, potthak±r³¼hatt± ca yath±bh³to p±µho atth²ti dasseti. Tatth±ti tesu padesu. Niddh±raºe bhumma½. Tass±ti “sacajja mayan”ti p±µhassa. “Sace ajja mayan”ti imin± ek±ralopasandhi½ dasseti. “Sacejja mayan”ti ak±ralopasandhin±pi p±µho atthi.
115. Pakatattanti pakatiy± s²lasaªkh±to att± sabh±vo etiss±ti pakatatt±, ta½. K±yasa½saggena bhikkhun²na½ p±r±jikatt± vutta½ “s²lavin±sa½ p±pet²”ti. Aniccham±na½yeva bhikkhuninti sambandho.
Iccham±nanti od±tavatthavasana½ iccham±na½. Yasm± abhikkhun² hoti, tasm± bhikkhun²d³sako na hot²ti yojan±. S²lavipanna½ bhikkhuninti sambandho.
Yo devadatto saªgha½ bhindati viya, bhindat²ti yojan±. Uddhammanti dhammato virahita½. Ubbinayanti vinayato virahita½. Catunna½ kamm±nanti apalokan±d²na½ catunna½ kamm±na½.
Yo devadatto lohita½ upp±deti viya, upp±det²ti yojan±. Duµµhacitten±ti ettha na ya½kiñci duµµhacitta½ duµµhacitta½ n±ma, atha kho vadhakacittanti ±ha “vadhakacitten±”ti. Sar²reti sar²rabbhantare. Tath±gatassa hi abhejjak±yatt± par³pakkamena cammaccheda½ katv± lohitassa upp±dana½ n±ma natthi. Yo pana j²vako ph±su½ karoti viya, ph±su½ karot²ti yojan±. Lohitañc±ti p³tilohitañca.